Nineveh is now called upon to prepare for the approach of her enemies, the instruments of Jehovah’s vengeance, 1; and the military array and muster, the very arms and dress, of the Medes and Babylonians in the reigns of Cyaxares and Nabopolassar; their rapid approach to the city; the process of the siege, and the inundation of the river; the capture of the place; the captivity, lamentation, and flight of the inhabitants; the sacking of this immense, wealthy, and exceedingly populous city; and the consequent desolation and terror, are all described in the pathetic, vivid, and sublime imagery of Hebrew poetry, 2-10. This description is succeeded by a very beautiful and expressive allegory, 11-12; which is immediately explained, and applied to the city of Nineveh, 13. It is thought by some commentators that the metropolitan city of the Assyrian empire is also intended by the tender and beautiful simile, in the seventh verse, of a great princess led captive, with her maids of honor attending her, bewailing her and their own condition, by beating their breasts, and by other expressions of sorrow.

Notes on Chapter 2

Verse 1. He that dasheth in pieces— Or scattereth. The Chaldeans and Medes.

Keep the munition— Guard the fenced places. From this to the end of the fifth verse, the preparations made at Nineveh to repel their enemies are described. The description is exceedingly picturesque.

Watch the way— By which the enemy is most likely to approach.

Make thy loins strong— Take courage.

Fortify thy power— Muster thy troops; call in all thy allies.

Verse 2. For the Lord hath turned away— Bishop Newcome reads, for the Lord restoreth, by a slight alteration in the text. I do not see that we gain much by this. The Lord has been opposed to Jacob, and the enemy has prevailed against him.

Emptied them out— Brought them from their own land into captivity. This was the emptying!

Verse 3. The shield of his mighty men is made red— These things may refer to the war-like preparations made by the Ninevites: they had red shields, and scarlet or purple clothing; their chariots were finely decorated, and proceeded with amazing rapidity.

The fir trees shall be terribly shaken.— This may refer to the darts, arrows, and javelins, flung with destructive power.

Verse 4. The chariots shall rage— Those of the besiegers and the besieged, meeting in the streets, producing universal confusion and carnage.

Verse 5. He shall recount his worthies— Muster up his most renowned warriors and heroes.

Shall make haste to the wall— Where they see the enemies making their most powerful attacks, in order to get possession of the city.

Verse 6. The gates of the rivers shall be opened— I have already referred to this, see the note on chap. 1:8; but it will be necessary to be more particular. The account given by Diodorus Siculus, lib. ii., is very surprising. He begins thus: hn dΔ autw logion paradedomenon ek progonwn, k.t.l. — “There was a prophecy received from their forefathers, that Nineveh should not be taken till the river first became an enemy to the city. It happened in the third year of the siege, that the Euphrates [query, Tigris] being swollen with continued rains, overflowed part of the city, and threw down twenty stadia of the wall. The king then imagining that the oracle was accomplished, and that the river was now manifestly become an enemy to the city, casting aside all hope of safety, and lest he should fall into the hands of the enemy, built a large funeral pyre in the palace, (en toiv basileioiv,) and having collected all his gold and silver and royal vestments, together with his concubines and eunuchs, placed himself with them in a little apartment built in the pyre; burnt them, himself, and the palace together. When the death of the king (Sardanapalus) was announced by certain deserters, the enemy entered in by the breach which the waters had made, and took the city.”

Thus the prophecy of Nahum was literally fulfilled: “the gates of the river were opened, and the palace dissolved,” i.e., burnt.

Verse 7. And Huzzab shall be led away captive— Perhaps Huzzab means the queen of Nineveh, who had escaped the burning mentioned above by Diodorus. As there is no account of the queen being burnt, but only of the king, the concubines, and the eunuchs, we may, therefore, naturally conclude that the queen escaped; and is represented here as brought up and delivered to the conqueror; her maids at the same time bewailing her lot. Some think Huzzab signifies Nineveh itself.

Verse 8. But Nineveh is of old like a pool of water— ymym mimey, from days. Bp. Newcome translates the line thus: “And the waters of Nineveh are a pool of waters.” There may be reference here to the fact given in the preceding note, the overflowing of the river by which the city was primarily destroyed.

Stand, stand— Consternation shall be at its utmost height, the people shall flee in all directions; and though quarter is offered, and they are assured of safety it they remain, yet not one looketh back.

Verse 9. Take ye the spoil— Though the king burnt his treasures, vestments, etc., he could not totally destroy the silver and the gold. Nor did he burn the riches of the ctty; these fell a prey to the conquerors; and there was no end of the store of glorious garments, and the most costly vessels and furniture.

Verse 10. She is empty, and void, and waste— The original is strongly emphatic; the words are of the same sound; and increase in their length as they point out great, greater, and greatest desolation.

hqlbmw hqwbmw hqwb

Bukah, umebukah, umebullakah.

She is void, empty, and desolate.

The faces of them all gather blackness.— This marks the diseased state into which the people had been brought by reason of famine, etc.; for, as Mr. Ward justly remarks, “sickness makes a great change in the countenance of the Hindoos; so that a person who was rather fair when in health, becomes nearly black by sickness.” This was a general case with the Asiatics.

Verse 11. Where is the dwelling of the lions— Nineveh, the habitation of bold, strong, and ferocious men.

The feeding place of the young lions— Whither her victorious and rapacious generals frequently returned to consume the produce of their success. Here they walked at large, and none made them afraid. Wheresoever they turned their arms they were victors; and all nations were afraid of them.

Verse 12. The lion did tear— This verse gives us a striking picture of the manner in which the Assyrian conquests and depredations were carried on. How many people were spoiled to enrich his whelps-his sons, princes, and nobles! How many women were stripped and slain, whose spoils went to decorate his lionesses-his queen, concubines, and mistresses. And they had even more than they could assume; their holes and dens-treasure-houses, palaces, and wardrobes-were filled with ravin, the riches which they got by the plunder of towns, families, and individuals. This is a very fine allegory, and admirably well supported.

Verse 13. Behold, I am against thee— Assyria, and Nineveh its capital. I will deal with you as you have dealt with others.

The voice of thy messenyers— Announcing thy splendid victories, and the vast spoils taken-shall no more be heard-thou and thy riches, and ill-got spoils, shall perish together.