CHAPTER II
THE LORD’S SUPPER
(The use of individual communion cups is recommended, wherever
practicable.)
I. General Directions
¶ 343. 1. Let
all our ministers exercise due care to see that no person known to be living
an immoral life, or to be guilty of any disreputable practice be admitted
to the Lord’s table among us until he shall have given satisfactory evidence
of repentance and amendment of life.
2. All persons properly included in the
general invitation may be allowed to partake of the Lord’s Supper among
us.
II. Order for the Administration
of the Lord’s Supper
[The elder may say:]
¶ 344. Ye that
do truly and earnestly repent of your sins, and are in love and charity
with your neighbors, and intend to lead a new life, following the commandments
of God, and walking henceforth in his holy ways, draw near with faith,
and take this holy sacrament to your comfort; and, meekly kneeling, make
your humble confession to Almighty God.
[Then may this general confession be made:]
Almighty God, Father of our Lord Jesus Christ.
Maker of all things, Judge of all men, we acknowledge and bewail the manifold
sins and wickedness of our past lives, which we from time to time most
grievously have committed, by thought, word, and deed, against thy Divine
Majesty, provoking most justly thy wrath and indignation against us. We
do earnestly repent, and are heartily sorry for these our past misdoings;
the remembrance of them is grievous unto us. Have mercy upon us, have mercy
upon us, most merciful Father, for thy Son, our Lord Jesus Christ’s sakes
forgive us all that is past; and grant that we may ever hereafter serve
and please thee in newness of life, to the honor and glory of thy name.
through Jesus Christ, our Lord. Amen.
[Or in place of It the elder may say the Lord’s Prayer, the people
repeating It with him.]
Our Father which art in heaven, hallowed
be thy name; thy kingdom come; thy will be done in earth as it is in heaven;
give us this day our daily bread; and forgive us our debts as we forgive
our debtors; and lead us not into temptation, but deliver us from evil;
for thine is the kingdom, and the power, and the glory, forever. Amen.
[Then may the elder say:]
O Almighty God, our heavenly Father, who
of thy great mercy hast promised forgiveness of sins to all them that with
hearty repentance and true faith turn unto thee; have mercy upon us; pardon
and deliver us from our sins, confirm and strengthen us in all goodness,
and bring us to everlasting life, through Jesus Christ, our Lord. Amen.
THE COLLECT
Almighty God, unto whom all hearts are opened,
all desires known, and from whom no secrets are hid; cleanse the thoughts
of our hearts, by the inspiration of the Holy Spirit, that we may perfectly
love thee, and worthily magnify thy holy name. through Christ, our Lord.
Amen.
[Then may the elder say:]
It is very meet, right, and our bounden
duty that we should at all times, and in all places, give thanks unto thee,
0 Lord, holy Father, Almighty and everlasting God.
Therefore, with angels and archangels, and
with all the company of heaven, we land and magnify thy glorious name,
evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts,
heaven and earth are full of thy glory. Glory be to thee, 0 Lord most high.
Amen.
[Then may the elder say:]
We do not presume to ‘come to this thy table,
0 merciful Lord, trusting in our own righteousness, but in thy manifold
and great mercies. We are not worthy so much as to gather up the crumbs
under thy table. But thou art the same Lord, whose property is always to
have mercy; grant us therefore, gracious Lord, so to eat the flesh of thy
dear Son, Jesus Christ, and to drink his blood, that we may live and grow
thereby, and that being washed through his most precious blood, we may
evermore dwell in him, and he in us. Amen.
[Then may the elder say the prayer of consecration, as follows:]
Almighty God, our heavenly Father, who of
thy tender mercy didst give thine only Son, Jesus Christ, to suffer death
upon the cross for our redemption, who made there by his oblation of himself
once offered, a full, perfect, and sufficient sacrifice, oblation and satisfaction,
for the sins of the whole world; and did institute, and in his holy gospel
command us to continue a perpetual memory of that his precious death until
his coming again; hear us, 0 merciful Father, we most humbly beseech thee,
and grant that we, receiving these, thy creatures of bread and wine, according
to thy Son, our Savior Jesus Christ’s holy institution, in remembrance
of his death and passion may be partakers of his most blessed body and
blood; who, in the same night that he was betrayed, took bread;
[Here the elder may take the plate of bread Into his hand.]
and when he had given thanks, he broke it
and gave it to his disciples, saying, Take, eat; this is my body which
is given for you; do this in remembrance of me. Likewise after supper he
took the cup;
[Here he may take the cup in his hand.]
and when he had given thanks, he gave it
to them, saying, Prink ye all of this; for this
[And here he may lay his hand upon all the vessels which contain
the wine.]
is my blood of the New Testament, which
is shed for you and for many, for the remission of sins; do this as oft
as ye shall drink it, in remembrance of me. Amen.
[Then may the minister first receive the communion in both kinds
himself, and then proceed to deliver the
same to the other ministers in like manner
(if any there be present), and after that to the people also, in
order, into their hands. And when he delivers
the bread he shall say:]
The body of our Lord Jesus Christ, which
was given for thee, preserve thy soul and body unto everlasting life. Take
and eat this in remembrance that Christ died for thee, and feed on him
in thy heart, by faith, with thanksgiving.
[And the minister that delivers the cup may say:]
The blood of our Lord Jesus Christ, which was shed for thee, preserve
thy soul and body unto everlasting life. Drink this in remembrance that
Christ’s blood was shed for thee, and be thankful.
[If the consecrated bread or wine shall be all spent before all have
communicated, the elder may consecrate
more, by repeating the prayer of consecration.
When all have communed the minister shall return to the Lord’s table
and place upon It what remaineth of
the consecrated elements, covering the
same with a fair linen cloth.
Here the elder may offer extemporary prayer, concluding with this
blessing:]
May the peace of God, which passeth all
understanding, keep your hearts and minds in the knowledge and love of
God, and of his Son, Jesus Christ, our Lord; and the blessings of God Almighty,
the Father, the Son and the Holy Ghost, be among you and remain with you
always. Amen.
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