Verse 1-2
2 Chronicles 15:1-2. The Spirit
of God came upon Azariah — Both
to instruct him what to say, and
to enable him to say it plainly
and boldly. And he went out to
meet Asa — Now returning
victorious, with his army, from
the war with the Ethiopians. And
he said unto him, Hear ye me,
Asa and all Judah, &c. — He does
not come out to meet them in
order to compliment them, or
congratulate their success, but
to excite them to their duty:
which is the proper business of
God’s ministers, even with
princes and the greatest men.
The Lord is with you — To defend
you against all your enemies, as
ye now have seen, and may
hereafter expect; while ye be
with him — While ye persist in
that good course upon which you
have entered. For the
continuance of his presence with
you depends upon your
perseverance in the way of your
duty. If you seek him he will be
found of you — If you sincerely
desire his favour, and seek it
in the way he hath appointed,
especially by prayer and
supplication, and complying with
his will in all things, you
shall obtain it: but if you
forsake him — And his
commandments and ordinances of
worship; he will forsake you —
And then you will be undone, and
will find that your present
triumphs were no security to
you. Let not this victory, then,
make you presumptuous, or self-
confident: for you are upon your
good behaviour; and if you leave
God, he will leave and destroy
you, after he has done you all
this good.
Verse 3-4
2 Chronicles 15:3-4. For a long
season Israel hath been, &c. —
Hebrew, many days have been to
Israel without the true God, &c.
— The prophet’s design here is
evidently to set before them the
miserable consequences of
forsaking God and his
ordinances, and that if they
should forsake him, there would
be no way of having their
grievances redressed, but by
repenting and returning to him.
In proof of this point he argues
from facts, and observes, that
in time past, when Israel
forsook their duty, they were
overrun with a deluge of
atheism, impiety, irreligion,
and all irregularities; and were
continually embarrassed with
vexations, and destructive wars,
foreign and domestic. But when
their troubles drove them to
God, they found it not in vain
to seek him. He seems to refer
especially to the times of the
judges. For then they were
frequently, though not wholly
and universally, yet in a very
great measure, without God and
his law, and teaching priests:
and then, indeed, they were
brought to suffer all the
exigencies and calamities here
mentioned. They were harassed by
grievous wars, both foreign and
domestic, and frequently
oppressed by one enemy or other,
as by the Moabites, Midianites,
Ammonites, and other
neighbouring nations, and were
vexed with all adversity, 2
Chronicles 15:6; yet when, in
their perplexity, they turned to
God by repentance, prayer, and
reformation, he raised up
deliverers for them. Thus that
maxim, that God is with us,
while we are with him, was often
verified in those times. This
seems to be the most obvious
sense of the passage, taking
Israel for the whole nation, and
not for the ten tribes merely,
who had revolted under Jeroboam,
to whom part of the prophet’s
speech is not at all applicable;
for it could not with truth be
said of them, that when they
were in trouble they turned unto
the Lord, and sought him, and he
was found of them. Some think,
among whom is Houbigant, that
the whole passage is
prophetical, and looks forward
to future times; and that it
ought to be read in the future
tense, thus: Now, for a long
season, Israel shall be without
the true God, &c. But when, in
their trouble, they shall turn
unto the Lord God of Israel, and
seek him, he will be found of
them: see Hosea 3:4. But the
former explication seems to be
more agreeable, both to the
Hebrew text, and to the context
preceding and following, and to
be much more suitable to the
design of the prophet, as stated
above.
Verse 5
2 Chronicles 15:5. In those
times — When Israel lived in the
gross neglect of God and his
law; there was no peace to him
that went out, &c. — Men could
not go abroad about their
private business without great
danger; as it was in the days of
Shamgar, the events of which
time are a good comment on this
text, 5:6. Great vexations were
upon all the inhabitants of the
countries — Hebrew, Of these
countries: that is, the various
parts of the land of Israel,
both within and without Jordan.
Verse 6
2 Chronicles 15:6. Nation was
destroyed of nation — One part
of the people of Israel
destroyed the other by civil
wars; of which see instances,
9:23, &c., and 2 Chronicles
12:1, &c. As all Israel, so the
several tribes of them are
sometimes called nations.
Verse 7
2 Chronicles 15:7. Be ye strong
therefore — Go on resolutely to
maintain God’s worship, and to
root out idolatry, as you have
begun to do; for this is the
only method of preserving
yourselves from such calamities
as your predecessors have felt.
And let not your hands be weak —
Be not discouraged with the
opposition which you may
possibly meet with. For your
work shall be rewarded — What
you do for God, and for his
honour and service, shall not be
overlooked, or go unrequited.
Verse 8
2 Chronicles 15:8. When Asa
heard these words of Oded the
prophet — Of Azariah, the son of
Oded, who was also called by his
father’s name; he took courage —
For it required great courage to
put away all the idols, to which
so great a number of his people
were still attached, and among
others Maachah, the queen, his
mother, whom, for this reason,
he deposed, 1 Kings 15:13. And
out of the cities which he had
taken — Or, which had been
taken, namely, by Abijah his
father. And renewed the altar of
the Lord — Which had been either
decayed by time and long use of
it, or broken by his idolatrous
mother’s means. Or the
expression may signify, He
consecrated, or dedicated, the
altar, &c., which, possibly, had
been polluted by idolaters, and
now needed some purification.
Verse 9
2 Chronicles 15:9. And out of
Simeon — For the generality of
this tribe, though they had
their inheritance out of the
portion of Judah, revolted to
Jeroboam with the other tribes,
as appears from many passages of
Scripture. This they might
conveniently do, because, as
their portion bordered, on one
side, on the tribe of Judah, so,
on the other, it touched on that
of Dan, and therefore could
easily join with the one or the
other. For they fell to him out
of Israel in abundance — Namely,
from the king of Israel.
Verse 10
2 Chronicles 15:10. They
gathered themselves at
Jerusalem, in the third month —
Namely, of the sacred year, in
which month the feast of weeks,
or of pentecost fell; in the
fifteenth year of Asa — Asa had
peace ten years, (2 Chronicles
14:1,) after which, probably,
there were some bickerings and
skirmishes, which seem to have
been composed; and after that,
Zerah came against him and was
discomfited. Upon this great
success, many of the Israelites
fell to him, and in the
fifteenth year he called this
assembly.
Verse 11-12
2 Chronicles 15:11-12. They
offered of the spoil which they
had brought — Taken from Zerah,
and his army and allies. They
entered into a covenant, &c. —
Repenting that they had violated
their engagements to God, and
resolving to attend to, and
endeavour to fulfil them in
future. The matter of this
covenant was nothing but what
they were before obliged to. And
though no promise could lay any
higher obligation upon them than
they were already under, yet it
would help to increase their
sense of the obligation, and to
arm them against temptations:
and, by joining all together in
this, they strengthened the
hands of each other. To seek the
God of their fathers — In the
way their fathers had sought
him, and in dependence on the
promise made to their fathers;
with all their heart, and with
all their soul — For only those
seek God acceptably and
successfully, who seek him thus.
God demands all the heart: and
when such an inestimable
blessing as the divine favour is
to be found, it is proper that
the whole heart should be
engaged in the pursuit of it.
Verse 13
2 Chronicles 15:13. That
whosoever would not seek the
Lord God of Israel — Would
either worship other gods, or
refuse to join with them in the
worship of the true God; that
was either an obstinate
idolater, or an obstinate
atheist, should be put to death
— Which was not a new law of
their own making, but an order
to put in execution the law of
God to this purpose, contained
Deuteronomy 18:2, &c., which, if
it had been duly executed in
former times, would have kept
the land clear of those many
abominable idols which were
found in and brought God’s wrath
upon it: compare Hebrews 10:28.
But though they might do well in
executing the sentence of the
law upon idolaters, this ought
not to be pleaded by any persons
professing Christianity as a
precedent for persecuting any of
their fellow-Christians, much
less for putting them to death
who may happen to differ from
them in any point of doctrine,
or mode of worship; because all
Christians, as such, however
they may disagree as to some
lesser points, yet worship one
and the same living and true
God; and, added to this, the
spirit of the gospel is very
different from that of the
Jewish law: see Luke 9:55. Nor
may we, under our mild
dispensation, attempt to compel
by force any man to become
religious. For the weapons of
our warfare are not carnal.
Verse 15
2 Chronicles 15:15. And all
Judah rejoiced at the oath —
That is, a great number of the
people; as such general
expressions are frequently to be
understood: for, doubtless,
there were many dissemblers, and
ungodly men, at this time among
them. For they had sworn with
all their heart, and sought him
with their whole desire — They
professed to do so, and, no
doubt, many of them did at this
time, though afterward they
apostatized from his love and
service. Thus the times of
renewing our covenant with God
should be times of rejoicing. It
is an honour and happiness to be
in bonds with God, and the
closer the better. It was an
extraordinary good frame that
Judah was now in: O that there
had always been such a heart in
them!
Verse 16
2 Chronicles 15:16. And also
concerning Maachah — Of this and
the following verses, see on 1
Kings 15:13-15.
Verse 19
2 Chronicles 15:19. There was no
more war unto the five and
thirtieth year of Asa — No open,
general war, though there were
constant bickerings between
Judah and Israel upon the
frontiers, 1 Kings 15:16.
National piety procures national
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