Verse 1
2 Kings 15:1. In the twenty and
seventh year of Jeroboam — After
an interregnum of twelve years
in the kingdom of Judah, either
through the prevalency of the
faction which cut off Amaziah
the father, and kept the son out
of his kingdom; or, rather,
because Azariah was very young,
it is thought only four years of
age, when his father was slain,
and the people were not agreed
to restore him till he was in
his sixteenth year: see on 2
Kings 14:21. Began Azariah to
reign — Solely and fully to
exercise his regal power.
Verse 3-4
2 Kings 15:3-4. According to all
that his father had done — Like
him beginning well, but not
persevering. Save that — It
should rather be read, howbeit,
or nevertheless, (as in 2 Kings
14:4,) the high places were not
removed — That irregularity, in
the mode and place of worship,
still continued.
Verse 5
2 Kings 15:5. The Lord smote the
king, so that he was a leper —
The cause of this stroke is
related at large, 2 Chronicles
26:16-21. And dwelt in a several
house — Separated from
conversation with others by
virtue of the law, recorded
Leviticus 13:46, which, being
the law of the King of kings,
bound kings no less than
subjects. The Jews, by the term
several house, understand a
house in the country; where he
might have liberty to take his
pleasure, but not to meddle with
public affairs. Jotham, the
king’s son, was over the house,
&c. — That is, he lived in the
palace, and managed all the
affairs of the court and of the
kingdom, governing in his
father’s name as his vicegerent.
It was in the twenty-seventh
year of Azariah’s reign that he
was smitten with the leprosy,
and he continued a leper
twenty-five years, during which
time Jotham administered the
government, his father being
incapable of it.
Verse 7
2 Kings 15:7. They buried him
with his fathers, &c. — Not in
the very sepulchre of the kings,
because he was a leper, (2
Chronicles 26:23,) but in the
same field, and very near to the
same place, where his ancestors
lay interred.
Verse 10
2 Kings 15:10. Shallum the son
of Jabesh — Probably one of his
chief captains; conspired
against him — On what pretence
is quite uncertain. And smote
him before the people — Openly
and impudently, which, it is
likely, he presumed to do,
either because he remembered
that the promise of the kingdom,
made to Jehu, was confined to
the fourth generation, (2 Kings
10:30,) which he observed to be
now expired; or because he
perceived the people were
generally disaffected to their
king, and favourable to his
attempt.
Verse 11
2 Kings 15:11. The rest of the
acts of Zachariah, &c. — We read
of nothing that he did;
therefore the meaning is, that
his behaviour during the six
months in which he reigned, how
he managed things, and provoked
this conspiracy, are recorded
elsewhere.
Verse 12
2 Kings 15:12. This was the word
of the Lord, Thy sons, &c. — How
unfaithful soever they proved to
God, he faithfully performed the
promise which he made to Jehu,
whose sons, to the fourth
generation, succeeded him in the
throne of Israel. But this
Shallum put an end to that
family, and fulfilled the
prophecy of Hosea, (Hosea 1:4,)
I will average the blood of
Jezreel upon the house of Jehu,
and will cause to cease the
kingdom of the house of Israel.
For though Jehu had a command
from God to destroy the house of
Ahab, yet because he did it not
so much in obedience to God, and
with a view to his glory, as to
satisfy his own private
ambition, and in a way of
cruelty quite abhorrent to the
divine nature, God cut his
family short, as soon as he had
fulfilled his promise, and
avenged that blood by this man,
who slew Zachariah, and the rest
of his posterity, if there were
any. At least, he made the
kingdom to cease in his family,
and, not long after, it ceased
in all Israel, who were rooted
out, and never restored to their
own country, as Judah was.
Verse 13-14
2 Kings 15:13-14. He reigned a
full month — That dominion
seldom lasts long that is
founded in blood and falsehood.
Menahem, either provoked by his
crime, or animated by his
example, soon served him as he
had served his master: he went
up from Tirzah — A city in the
tribe of Ephraim, where Jeroboam
first dwelt; and smote Shallum —
Probably he was general of the
army, which then lay encamped at
Tirzah, and hearing of Shallum’s
treason and usurpation, he
hastened to Samaria to avenge
it, as Omri acted, in a like
case, with regard to Zimri.
Verse 16
2 Kings 15:16. Then Menahem
smote Tiphsah — Either that
Tiphsah mentioned 1 Kings 4:24,
or another city of the same
name. And the coasts thereof,
from Tirzah — All the people
dwelling between those places.
Because they opened not to him —
Refused to open the gates of
their city, and submit to him as
conqueror. All the women that
were with child he ripped up —
That by this example of severity
he might affright all the rest
of the people into obedience.
The frequent mention of this
kind of cruelty, shows how
inhumanly barbarous the eastern
people were in those ages.
Verse 19
2 Kings 15:19. Pul the king of
Assyria came against the land —
This is the first time that we
find any mention of the kingdom
of Assyria, since the days of
Nimrod, who erected a small
principality there, Genesis
10:11. And they were no great
people, one would suppose, when
the eighty-third Psalm was
written, in which they are
mentioned as auxiliaries to the
children of Lot, against the
Israelites, together with other
small nations. But now they were
become very powerful. This Pul,
or Phul, was the first monarch
of that nation that invaded
Israel, and began their
transportation out of their
country. Some have been of
opinion, with Bishop Patrick,
Poole, and others, that he was
the same with Belesis, the
governor of Babylon, who,
together with Arbaces the Mede,
slew Sardanapalus, the last of
the Assyrian monarchs, and
translated the empire to the
Chaldeans. But, according to Dr.
Prideaux, Belesis was one
generation later. It is
supposed, therefore, that this
Pul was the father of
Sardanapalus, and the same king
of Assyria who, when Jonah
preached against Nineveh, gave
great tokens of his humiliation
and repentance. See Prideaux’s
Con. A. 747, and Bedford’s
Script. Chronology. Menahem gave
Pul a thousand talents of silver
— A very considerable present
indeed, being no less than
f450,000 sterling. This sum he
gave, not only with a view to
turn away the army of Pul from
him, but also to purchase his
friendship and assistance
against those of his own
subjects who opposed him, and to
confirm the kingdom in his hand.
By which it appears, that his
cruelty at Tiphsah was so far
from establishing him as he
expected, that it weakened and
endangered him, so that he was
obliged to call in a foreign
power to his aid.
Verse 20
2 Kings 15:20. Of all the mighty
men of wealth — By exacting the
money only of the rich, it is
likely, he thought he should
ingratiate himself with the
common people, upon whom he laid
no tax. Fifty shekels of silver,
demanded of each man of wealth,
were a sum equal to f7. 10s. of
our money.
Verse 24-25
2 Kings 15:24-25. He did that
which was evil, &c. — He was the
wicked son of a wicked father,
and so perished by such a
conspiracy as his father formed
against Shallum. With Argob and
Arieh — It does not appear from
the text whether these persons
were Pekah’s partners in this
treason, or Pekahiah’s courtiers
and officers now slain with him.
With fifty men of the Gileadites
— Who, it is probable, were
Pekahiah’s body-guard.
Verse 27
2 Kings 15:27. In the two and
fiftieth year of Azariah Pekah
began to reign — This is the
fifth king that reigned over
Israel during the reign of
Azariah king of Judah. Pekah,
however, reigned much longer
than any of the preceding four.
For though he also, like Shallum
and Menahem, got the kingdom by
treason and blood, he kept
possession of it twenty years.
So long it was before his
violent dealing returned upon
his own head. And he made
himself more noted abroad than
any of these usurpers; for even
in the latter part of his time,
in the reign of Ahaz, (which
began in his seventeenth year,)
he was a great terror to the
kingdom of Judah, as we find,
Isaiah 7:1. Mr. Locke justly
observes, that the prophecies of
Hosea, Joel, and Amos, come in
here, who all prophesied about
this time.
Verse 29
2 Kings 15:29. In the days of
Pekah came Tiglath-pileser, king
of Assyria, &c. — He is supposed
by some to have been the son and
successor of Sardanapalus, who
restored the kingdom of Assyria,
and possessed it after it bad
been dismembered by Belesis and
Arbaces: but our learned
Prideaux, who begins his
valuable connection of the Old
and New Testaments at this
period, makes him to be the same
with Arbaces, who, together with
Belesis, headed the conspiracy
against Sardanapalus, and fixed
his royal seat at Nineveh, the
ancient residence of the
Assyrian kings, as Belesis fixed
his at Babylon, and there
governed his newly-erected
kingdom for nineteen years. And
took Ijon, &c., and Gilead, and
Galilee, and all Naphtali, and
carried them captive to Assyria
— Thus Pekah lost a great part
of his kingdom. And by this
judgment God punished him for
his attempt upon Judah and
Jerusalem. For it was then
foretold by Isaiah, that within
two or three years after he had
made that attempt, before a
child then born should be able
to cry, My father, and my
mother, the riches of Samaria
should be taken away before the
king of Assyria; and here we
have the accomplishment of that
prediction. It may be proper to
observe here, that the kingdom
of the ten tribes was not
destroyed at one time. The first
invasion of their country, and
prelude to their destruction,
was made by Pul, who took away
an immense booty, and drained
them of their wealth; probably
also carrying captive some of
the people that dwelt on the
east of Jordan. The second was
by this Tiglath-pileser, who
carried away the inhabitants of
the northern parts, with the
Reubenites, Gadites, and
half-tribe of Manasseh, 1
Chronicles 5:26. The third and
last was by Shalmaneser, who
took Samaria, and carried into
captivity the rest of the
Israelites, 2 Kings 17:1-23.
Verse 30
2 Kings 15:30. Hosea made a
conspiracy against Pekah, and
smote him — It is probable that
the people were provoked at him
for leaving them exposed to a
foreign enemy, while he invaded
Judah; and that Hosea took
advantage of their discontent
and disgust to seize and slay
him. Thus Pekah’s treason and
violence returned upon himself
at last. And reigned in his
stead in the twentieth year of
Jotham — The meaning is, that he
began his reign in the twentieth
year after the beginning of
Jotham’s reign; or, which is the
same thing, in the fourth year
of Ahaz, son of Jotham.
Verse 32
2 Kings 15:32. Began Jotham the
son of Uzziah to reign — Why he
should be called all along
Azariah, and here, and 2 Kings
15:34, Uzziah, no account can be
given, unless it was to show
that he had two names. And it
appears by the book of
Chronicles, that the name Uzziah
was as much used, when that book
was written, as the other.
Verse 33-34
2 Kings 15:33-34. Five and
twenty years old was he when he
began to reign — Namely,
properly and alone; for he had
reigned before this as his
father’s deputy. And he did that
which was right in the sight of
the Lord — Josephus gives him a
very high character; that he was
pious toward God, just toward
men, and laid himself out for
the public good; that whatever
was amiss he took care to have
it rectified; and, in short,
wanted no virtue that became a
good prince. And though the high
places were not taken away, yet,
to draw the people from them,
and keep them close to God’s
holy place, he showed great
respect to the temple, and
built, or rebuilt rather, the
higher gate, not indeed of the
temple itself, but of one of its
courts, probably that which led
to the king’s palace, 2
Chronicles 23:20. “If
magistrates,” says Henry,
“cannot do all they would for
the suppression of vice and
profaneness, let them do so much
the more for the support and
advancement of piety and virtue,
and bringing of them into
reputation. If they cannot pull
down the high places of sin, yet
let them build and beautify the
high gate of God’s house.”
Verse 37
2 Kings 15:37. In those days —
That is, toward the end of
Jotham’s reign; the Lord began
to send against Judah, Rezin and
Pekah — As he bid Shimei curse
David, when he gave him an
opportunity of doing it, without
fear of punishment. Wicked men
are the sword, the rod in God’s
hand, which he makes use of as
he pleases, to serve his own
righteous counsels, though they
be unrighteous in their
intentions. This storm was
gathered in the reign of pious
Jotham, but he came to his grave
in peace, and it fell upon his
degenerate son Ahaz, whose
heart, upon notice of it, was
moved, as were the hearts of the
people, as the trees of the wood
are moved by the wind, Isaiah
7:2.
Verse 38
2 Kings 15:38. Jotham slept with
his fathers, and was buried in
the city of David — He died in
the midst of his days, being
only forty-one years of age. He
was too great a blessing to be
continued long to such an
unworthy people. His death was a
judgment, especially considering
the character of his son and his
successor. |