I PASS over the second degree of Masonry, the oath of which, in substance, is similar to that in the first, and in this number will consider the oath, or obligation of a Master Mason. I do not notice the ridiculous manner in which the candidate for the different degrees, is dressed and conducted into the lodge. The scenes through which they pass, are most humiliating and ridiculous, and cannot fail to be so regarded by all who will read the books in which they are described. I quote from the eighth edition of "Light on Masonry," by EIder David Bernard, published by W. J. Shuey, Dayton, Ohio. The obligation of the Master's degree will be found on the seventy-third and seventy-fourth pages of this work, and is as follows: "I, A.B., of my own free will and accord, in the presence of Almighty God, and this worshipful Lodge of Master Masons, erected to God, and dedicated to the holy order of St. John, do hereby and hereon, most solemnly and sincerely promise and swear, in addition to my former obligations, that I will not give the degree of Master Mason to any one of an inferior degree, nor to any one in the known world, except it be to a true and lawful brother or brethren Master Mason, or within the body of a just and lawfully constituted lodge of such; and not unto him nor unto them whom I shall hear so to be, but unto him and them only whom I shall find so to be, after strict trial and due examination, or lawful information received. Furthermore, do I promise and swear, that I will not give the Master's word which I shall hereafter receive neither in the lodge nor out of it, except it be on the five points of fellowship, and then not above my breath. Furthermore, do I promise and swear, that I will not give the grand hailing sign of distress, except I am in real distress, or for the benefit of the craft when at work; or should I ever see that sign given, or hear the word accompanying it and the person who gave it, appearing to be in distress, I will fly to his relief at the risk of my life, should there be a greater probability of saving his life than of losing my own. Furthermore, do I promise and swear, that I will not wrong this lodge, nor a brother of this degree, to the value of one cent, knowingly, myself, nor suffer it to be done by others, if in my power to prevent. Furthermore, do I promise and swear, that I will not be at the initiating, passing, and raising a candidate at one communication, without a regular dispensation from the Grand Lodge for the same. Furthermore, do I promise and swear, that I will not be at the initiating, passing, or raising a candidate in a clandestine lodge, I knowing it to be such. Furthermore, do I promise and swear, that I will not be at the initiating of an old man in dotage, a young man in nonage, an atheist, irreligious libertine, idiot, madman, hermaphrodite, nor woman. Furthermore, do I promise and swear, that I will not speak evil of a brother Master Mason, neither behind his back, nor before his face, but will apprise him of all approaching danger if in my power. Furthermore, do I promise and swear, that I will not violate the chastity of a Master Mason's wife, mother, sister, or daughter, I knowing them to be such, nor suffer it to be done by others, if in my power to prevent it. Furthermore, do I promise and swear, that I will support the constitution of the Grand Lodge of the State of -------- , under which this lodge is held, and conform to all the by-laws, rules and regulations of this, or any other lodge, of which I may at any time hereafter become a member. Furthermore, do I promise and swear, that I will obey all regular signs, summons, or tokens, given, handed, sent, or thrown to me, from the hand of another brother Master Mason, or from the body of a just and lawfully constituted lodge of such, provided it be within the length of my cable tow. Furthermore, do I promise and swear, that a Master Mason's secrets, given to me in charge as such, and I knowing them to be such, shall remain as secure and inviolable in my breast as in his own, murder and treason excepted, and they left to my own election. Furthermore, do I promise and swear, that I will go on a Master Mason's errand whenever required, even should I have to go barefoot and bareheaded, if within the length of my cable tow. Furthermore, do I promise and swear, that I will always remember a brother Master Mason when on my knees, offering up my devotions to Almighty God. Furthermore, do I promise and swear, that I will be aiding and assisting all poor, indigent Master Masons, their wives and orphans, wheresoever disposed around the globe, as far as in my power without injuring myself or family materially. Furthermore, do I promise and swear, that if any part of this solemn oath or obligation be omitted at this time that I will hold myself amenable thereto, whenever informed. To all which I do most solemnly promise and swear, with a fixed and steady purpose of mind in me, to keep and perform the same, binding myself under no less penalty than to have my body severed in two in the midst, and divided to the north and south, my bowels burnt to ashes in the center and the ashes scattered before the four winds of heaven, that there might not the least track or trace of remembrance remain among men and Masons of so vile and perjured a wretch as I should be, were I ever to prove willfully guilty of violating any part of this my solemn oath or obligation of a Master Mason. So help me God, and keep me steadfast in the due performance of the same."

Upon this oath I remark:

1. The first sentence is both profane and false. The Master instructs the kneeling candidate with his hand on God's Holy Word to affirm, and the candidate does affirm that the lodge in which he is kneeling is erected to God and dedicated to the holy order of St. John. Remember this is said in and of every Master Masons' lodge. But is this true? No, indeed, it is mere mockery. The words are a mere profane form. Does not every Freemason know this?

2. This, and all the following oaths of Masonry, are administered and taken as additions to all the previous oaths which the candidate has taken. (See the oath.) All that is wicked and profane in the former oaths is indorsed and reaffirmed in this and in every succeeding oath. Thus Freemasons proceed to pile oath upon oath in a manner most shocking and revolting. And is this a Christian institution? Is this obedience to Him who has said "swear not at all?"

3. The grand hailing sign of distress mentioned in this oath, consists in raising both hands to heaven in the attitude of supplication. The words accompanying this sign are, "0 Lord, my God, is there no help for the widow's son?" The candidate is told by the Master that this attitude was taken and these words were used by Solomon when he was informed of the murder of Hiram Abiff. Of this, "Light on Masonry" will give the reader full information. This whole story of the murder of Hiram Abiff is a profane falsehood, as I shall more fully show in another place. Hiram Abiff was never murdered. Solomon never gave any such sign, or uttered any such words. The whole story is false; both the grand hailing sign of distress, and the accompanying words, are a profane mockery, and an insult to God. But what is the thing promised in this part of a Master Mason's oath? Observe, the candidate swears. "should I ever see that sign given, or hear the word accompanying it, and the person who gave it, appearing to be in distress, I will fly to his relief at the risk of my life, should there be a greater probability of saving his life than of losing my own" Observe, it matters not what is the cause of the distress in which a Master Mason may be--if he has committed a crime, and is likely to be arrested, or has been arrested; if he is imprisoned, or likely to be imprisoned; if he is on trial in a court of justice and likely to be convicted, and a Master Mason is on the bench as a judge, or on the jury, or called as a witness; or is a Master Mason a sheriff and has the prisoner in custody; or is he a constable, having charge of the jury to whom the case is to be submitted; or is he a prosecuting attorney, appointed by the government to prosecute him for his crime, and secure his conviction--in any of these cases, the prisoner giving the grand hailing sign of distress, binds, by a most solemn oath, the judge, jurymen, sheriff, constable, witness, attorney, if a Master Mason, to seek to release him, at the hazard of his life. All who are acquainted with the practical results of this section of the Master's oath, as they appeared in the investigations connected with the murder of William Morgan, are aware that Master Masons kept this oath inviolate, when efforts were made to convict the kidnappers and murderers, insomuch that it was found impossible to execute the laws. Cases are reported as having repeatedly occurred in the administration of justice, where this hailing sign of distress has prevailed to rescue the guilty from the hand of justice. In another part of this oath, you will observe, the candidate swears, that he will apprise a brother Master Mason of approaching danger, if within his power. This binds a Master Mason to give a criminal notice, if he understands that he is about to be arrested. If the sheriff has a writ for the arrest of a brother Master Mason, this oath lays him under an obligation not to arrest him, but to give him notice, that if he does not keep out of the way, he shall be obliged to arrest him. If the magistrate who issued the writ is a Master Mason, his oath obliges him to give the criminal Master Mason warning, so that he may evade the execution of the writ. Reader, get and read the pamphlet published by Judge Whitney, of Belvidere, Illinois. It can be had, I believe, at the bookstores in this town. This pamphlet will give you an account of the trial of Judge Whitney, who was Master of a lodge, before the Grand Lodge of Illinois. It will show you how completely this oath may prevail to obstruct the whole course of justice, and render the execution of the law impossible. If a Master Mason is suspected of a crime, and his case comes before a justice of the peace who is a Master Mason, or before a grand jury upon which there is a Master Mason, or before a court or petit jury in which are Master Masons, if they keep inviolate their oath, it is impossible to reach the execution of the law. Furthermore, if there be Master Masons in the community, who hear of the guilt and danger of a brother Master Mason, they are sworn to give him warning. It is no doubt for this reason, that Masons try to secure amongst themselves all the officers connected with the administration of justice. At the time of the murder of Morgan, it was found that to such an extent were these offices in the hands of Freemasons that the courts were entirely impotent. I quote the following from "Stearns' Letters on Freemasonry," page 127: "In speaking of the murder of William Morgan, of the justice of it, and of the impossibility of punishing his murderers, a justice of the peace in Middlebury, a sober, respectable man, and a Mason, said, 'that a man had a right to pledge his life,' and then observed: 'What can you do? What can a rat do with a lion? Who are your judges? who are your sheriffs? and who will be your jurymen?'" It is perfectly plain that if Freemasons mean anything by this oath, as they have given frequent evidence that they do, this obligation must be an effectual bar to the administration of justice wherever Freemasons are numerous. No wonder, therefore, that dishonest men among them are very anxious greatly to multiply their numbers. In the days of William Morgan, they had so multiplied their numbers that it was found impossible, and in these days Freemasons have become so numerous, that in many places it will be found impossible to execute the criminal laws. Even in commercial transactions where Freemasons are parties to a suit, it will be found impossible to secure the ends of justice. Let not Freemasons complain of this assertion

4. You will observe that in this oath the candidate also swears, that "a Master Mason's secrets, given to me in charge as such," * * "shall remain as secure and inviolate in my breast as in his own, murder and treason excepted, and they left to my own election." Now, this section of the oath is very broad, and may be understood to cover secrets of every description. But to put it beyond all doubt whether crimes are to be kept secret, murder and treason are excepted, showing that the oath has respect particularly to concealing the crimes of a Master Mason. He may commit Theft, Robbery, Arson, Adultery, Rape, or any crime whatever, Murder and Treason excepted, and however well the commission of these crimes may be known to a Master Mason, if a Master Mason has committed them, he is under oath to conceal them. Now, is this right? Is this consistent with duty, either to God or man? Must not this often prove a fatal bar to the detection of crime, and the administration of justice? Certainly it must, or Freemasons must very frequently violate their solemn oath. If Freemasons deny this, in the denial they maintain that Masons care nothing for their oaths. It is self-evident that this Master's oath is either a conspiracy against the execution of law, or Master Masons care nothing for the solemnity of an oath. Gentlemen, take which horn of the dilemma you please! If these oaths are kept inviolate the course of justice must be effectually obstructed. If they are not kept, Master Masons are guilty of false swearing, and that continually. Which shall we believe to be true? Do Master Masons continually treat this solemn oath with contempt, or, do they respect their oaths, conceal the crimes of Master Masons, and fly to their rescue if they are detected and likely to be punished? Let not Master Masons, or any body else, exclaim: "Oh! these oaths are very innocent things! Crimes will be detected, criminals will be punished, for Masons care nothing for their oaths." Indeed! And does this excuse them? It is only by being guilty of false swearing that they can fail to thoroughly obstruct the course of justice. They are certainly under the most solemn oath to do that, in case of crime committed by a Master Mason, which will effectually defeat the execution of law. Let it be then particularly observed, that in every community where there are Master Masons, they either compose a class of conspirators against the administration of criminal law, and the execution of justice; or, they are a class of false swearers who care nothing for the solemnity of an oath. Let this not be regarded as a light thing. It is a most serious and important matter, and that which I have stated is neither false nor extravagant. It is a literal and solemn truth. Let it be well pondered. There is the oath; read it for yourself, mark its different points and promises, and you will see there is no escape from these conclusions.

5. The candidate in this oath swears, "I will not wrong this lodge, nor a brother of this degree to the value of one cent, knowingly myself, nor suffer it to be done by others, if in my power to prevent." Now observe, he makes this promise "under no less penalty, than to have my body severed in two in the midst, and divided to the north and south, my bowels burnt to ashes in the center, and scattered before the four winds of heaven, that there might not the least track or trace of remembrance remain among men or Masons of so vile or perjured a wretch as I should be, were I ever to prove willfully guilty of violating any part of this my solemn oath or obligation as Master Mason. So help me God, and keep me steadfast in the due performance of the same." Now, observe, one part of this Master's obligation is that which I have just quoted, that he will not wrong the lodge, nor a brother of this degree to the value of one cent. For doing this, he solemnly agrees to incur the awful penalty just above written. Is this just, as between man and man? Has any man a right to take such an oath under such penalties? Christian Freemason, can you see nothing wrong in this? Is not this profane, abominable, monstrous?

6. Observe, upon the same penalty, the candidate proceeds: "Furthermore do I promise and swear, that I will not be at the initiating, passing, and raising a candidate at one communication without a regular dispensation from the Grand Lodge for the same." Observe, then, to do this is so great a crime among Masons as to incur this awful penalty. The candidate proceeds: "Furthermore do I promise and swear, that I will not be at the initiating of an old man in his dotage, a young man in his nonage, an atheist, irreligious libertine, idiot, madman, hermaphrodite, nor woman." To do this, observe, is so great a crime among Masons as to incur the awful penalty attached to this oath. And this is Masonic benevolence! It professes to be a saving institution, and excludes the greater part of mankind from its benefits! The candidate proceeds: "Furthermore do I promise and swear, that I will not speak evil of a brother Master Mason, neither behind his back, nor before his face." Now, observe again, to do this is to incur this awful penalty, for this is one part of the oath. But who does not know that Freemasons violate this part of the oath, as well as that which relates to wronging each other, almost continually? The candidate proceeds: "Furthermore do I promise and swear, that I will not violate the chastity of a Master Mason's wife, sister, or daughter, I knowing them to be such, nor suffer it to be done by others, if in my power to prevent." But why not promise this in respect to all women? If this oath had included all women, it would have the appearance of justice and benevolence, but as it is, it is only an odious partiality, and does not imply even the semblance of virtue. The candidate proceeds: "Furthermore do I promise and swear, that I will support the constitution of the Grand Lodge of the State of--------, under which this lodge is held, and conform to all the by-laws, rules, and regulations of this or any other lodge of which I may, at any time hereafter, become a member" Observe that to violate this part of the obligation is to incur the awful penalty attached to this oath. The candidate proceeds: "Furthermore do I promise and swear, that I will obey all regular signs, summonses, or tokens given, handed, sent, or thrown to me from the hand of a brother Master Mason, or from the body of a just and lawfully constituted lodge of such, provided it be within the length of my cable tow." This, indeed, puts a rope around the neck of every offending brother. He is under oath to answer any sign or summons given him from a brother Master Mason, or from a lodge. If he refuses or neglects to respond to the summons, he incurs the penalty, and is liable to have it executed upon him. The cable tow is literally a rope of several yards in length, but in a Master's Iodge is understood to represent three miles. In the degrees of Knighthood the distance is reckoned to be forty miles. This is fearful, and the responding to such summonses has, doubtless, cost many a man his life, by placing him in the hands of an exasperated lodge. The candidate proceeds: "Furthermore do I promise and swear, that I will go on a Master Mason's errand, whenever required, even should I have to go barefoot and bareheaded, if within the length of my cable tow." Now, failure to do this incurs the awful penalty of this obligation. A Master Mason's errand! What errand? From the words it would seem any errand, however trivial it may be; every errand, however frequently, a Master Mason might wish to send another on an errand. If it does not mean this, what does it mean? But whatever it means a failure incurs the whole penalty. The candidate proceeds: "Furthermore do I promise and swear, that I will always remember a brother Master Mason when on my knees offering up my devotions to Almighty God." But do Masons do this? In secret, family, public, social prayer, do they do this? Professed Christian Mason, do you do it? If not, you are guilty of false swearing every time you omit it. What! on your knees offering up your devotions to Almighty God, and guilty, at that very moment, of violating a solemn oath, by neglecting to pray for Master Masons! Remember, to fail in this respect incurs the awful penalty attached to this obligation. Now comes that part of the obligation upon which they lay so much stress as proving Masonry to be a benevolent institution: "Furthermore do I promise and swear, that I will be aiding and assisting all poor, indigent Master Masons, their wives and orphans, wherever disposed round the globe, as far as in my power, without injuring myself or family materially." In another place I shall show that there is no benevolence whatever in doing this, as every candidate pays into the public treasury money to compose a fund for the supply of the wants of the families of indigent Freemasons, simply upon the principle of a mutual insurance company. At present I simply remark that a failure to do this incurs the whole terrible penalty of this obligation. The candidate concludes his promises by saying: "Furthermore do I promise and swear, that if any part of this solemn oath and obligation be omitted at this time, I will hold myself amenable thereto, whenever informed."

Some months since I received a letter from a Master Mason who was manifestly a conscientious man. He informed me that he had been reading my letters in the Independent, on Freemasonry--that his mind was so distressed, in view of his Masonic obligations and relations, that he was wholly unable to attend to business, and that he should become deranged, if he could not escape from these entanglements--that he must and would renounce Freemasonry at all hazards. When he took the oath of the Master's degree the clause pledging him to keep a Master Mason's secrets, murder and treason excepted, was omitted, so that he was not aware of that clause until afterward. This clause, however, that I last quoted, bound him fast. No wonder that this conscientious man was frightened when he came to understand his true position. In administering this long oath to any conscientious man, any part of it that would shock a tender conscience may be omitted, and yet the candidate is pledged to hold himself amenable to that part, or those parts, that have been omitted, whenever informed of the same. This is a trap and a snare into which many a tender conscience has been betrayed. And is this an oath which a Christian man may take, or any other man, without sin? Can any man administer this oath, or take it, or be voluntarily present, aiding and abetting, and be guiltless of awful profanity and blasphemy? I have dwelt the longer upon this oath, because probably two-thirds of the Masons in the United States have gone no further than this degree. Now, is it not perfectly plain that a man who has taken this oath ought not to be intrusted with the office of a magistrate, a sheriff, marshal or constable? That he is not to be credited as a witness where a Master Mason is a party? That he ought not to be allowed a place on a jury where a Master Mason is a party? And, in short, that he can not safely be intrusted with any office of honor or profit, either in Church or State? Is it not plain that a Master's Lodge, in any community, is a dangerous institution, and that the whole country is interested in the utter suppression of such an institution?

Let not this opinion be regarded as too severe. The fact is that Freemasons intend to fulfill their vows, or they do not. If Master Masons intend to do what they swear to do, is it right to intrust them with the execution of the laws? If they do not intend to fulfill their vows, of what avail will their oath of office be, since they have no regard for the solemnity of an oath? In every view of the subject it is plain that such men ought not to be trusted. Take either horn of the dilemma, it amounts to the same thing. I shall have more to say on this subject hereafter.