Day 1

"Wait on the Lord" (Ps. xxvii. 14).

How often this is said in the Bible, how little understood! It is what the old monk calls the "practice of the presence of God." It is the habit of prayer. It is the continued communion that not only asks, but receives. People often ask us to pray for them and we have to say, "Why, God has answered our prayer for you, and you must now take the answer. It is awaiting you, and you must take it by waiting on the Lord."

This it is that renews the strength, until we mount up with wings as eagles, run and are not weary, walk and are not faint. Our hearts are too vast to take in His fulness at a single breath. We must live in the atmosphere of His presence till we absorb His very life. This is the secret of spiritual depth and rest, of power and fulness, of love and prayer, of hope and holy usefulness. "Wait, I say, on the Lord."

I am waiting in communion at the blessed mercy seat,

I am waiting, sweetly waiting, on the Lord;

I am drinking, of His fulness; I am sitting at His feet;

I am hearkening to the whispers of His word.

Day 2

"That good thing which was committed unto thee keep by the Holy Ghost" (II. Tim. i. 14).

God gives to us a power within which will hold our hearts in victory and purity. "That good thing which was committed unto thee, keep by the Holy Ghost which dwelleth in us." It is the Holy Ghost; and when any thought or suggestion of evil arises in our breast, the quick conscience can instantly call upon the Holy Ghost to drive it out, and He will expel it at the command of faith or prayer, and keep us as pure as we are willing to be kept. But when the will surrenders and consents to evil, the Holy Ghost will not expel it. God, then, requires us to stand in holy vigilance, and He will do exceeding abundantly for us as we hold fast that which is good, and He will also be in us a spirit of vigilance, showing us the evil and enabling us to detect it, and to bring it to Him for expulsion and destruction.

"O Spirit of Jesus fill us until we shall have room only for Thee!"

O, come as the heart-searching fire,

O, come as the sin-cleansing flood;

Consume us with holy desire,

And fill with the fulness of God.

Day 3

"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11).

God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life.

Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and we asked our friend, "How do they make the power?" "Why," he said, "just by the revolution of those wheels and the friction they produce. The rubbing creates the electric current."

It is very simple, and a trifling experiment will prove it to any one.

And so when God wants to bring more power into your life, He brings more pressure. He is generating spiritual force by hard rubbing. Some of us don't like it. Some of us don't understand, and we try to run away from the pressure, instead of getting the power and using it to rise above the painful cause.

Day 4

"They were all filled with the Holy Ghost" (Acts ii. 4).

Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments of holy flame. Not half-filled, but filled with the Spirit is the place of victory and power.

This is not only a privilege; it is a command, and He who gave it will enable us to fulfill it if we bring it to Him with an empty, honest, trusting heart, and claim our privilege in the name of Jesus and for the glory of God.

Holy Ghost, I bid Thee welcome;

Come and be my Holy Guest;

Heavenly Dove within my bosom,

Make Thy home and build Thy nest;

Lead me on to all Thy fulness,

Bring me to Thy Promised Rest,

Holy Ghost, I bid Thee welcome,

Come and be my Holy Guest.

Day 5

"I have overcome the world" (John xvi. 33).

Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And He has conquered Satan for us, too, and left him nailed to the cross, spoiled and dishonored and but a shadow of himself. And now we have but to claim His full atonement and assert our victory, and so "overcome him by the blood of the Lamb and the word of our testimony."

Beloved, are we overcoming sin? Are we overcoming sickness? Are we overcoming sorrow? Are we overcoming Satan?

Fear not, though the strife be long;

Faint not, though the foe be strong;

Trust thy glorious Captain's power;

Watch with Him one little hour,

Hear Him calling, "Follow me.

"I have overcome for thee."

Day 6

"Lean not unto thine own understanding" (Prov. iii. 5).

Faith is hindered by reliance upon human wisdom, whether our own or the wisdom of others. The devil's first bait to Eve was an offer of wisdom, and for this she sold her faith. "Ye shall be as gods," he said, "knowing good and evil," and from the hour she began to know she ceased to trust. It was the spies that lost the Land of Promise to Israel of old. It was their foolish proposition to search out the land, and find out by investigation whether God had told the truth or not, that led to the awful outbreak of unbelief that shut the doors of Canaan to a whole generation. It is very significant that the names of these spies are nearly all suggestive of human wisdom, greatness and fame.

So in the days of Christ, it was the bondage of the Jews to the traditions of their fathers and the opinions of men, that kept them back from receiving Him. "How can ye believe," He asked, "which receive honor from men, and seek not that which cometh from God only?"

Let us trust Him with all our heart and lean not to our own understanding.

Day 7

"It is more blessed to give than to receive" (Acts xx. 35).

How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our Lord and His people and work? The Lord help us to know more fully the meaning of that great truth, "It is more blessed to give than to receive." "He that saveth his life shall lose it, and he that loseth his life for My sake and the Gospel, shall keep it unto life eternal."

Have you found some precious treasure,

Pass it on.

 

Have You found some holy pleasure,

Pass it on.

 

Giving out is twice possessing,

Love will double every blessing,

On to higher service pressing,

Pass it on.

Day 8

"Pray Ye therefore" (Luke x. 2).

Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest."

We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering the prayer by sending persons to us every day who "feel that the King's business requireth haste."

Beloved, pray, pray, pray; and as the incense rises to the heavens, "there will be silence in heaven" by the space of more than half an hour, and the coals of fire will be emptied out upon the earth, and the coming of the Lord will begin to draw nearer. Pray till the Lord of the harvest shall thrust forth laborers into His harvest.

Send the coals of heavenly fire,

From the altar of the skies;

Fill our hearts with strong desire,

Till our pray'rs like incense rise.

Day 9

"How ye ought to walk and please God" (I. Thess. iv. 1).

How many dear Christians are in the place that the Lord has appointed them, and yet the devil is harassing their lives with a vague sense of not quite pleasing the Lord. Could they just settle down in the place that God has assigned them and fill it sweetly and lovingly for Him there would be more joy in their hearts and more power in their lives. God wants us all in various places, and the secret of accomplishing the most for Him is to recognize our places from Him and our service in it as pleasing Him. In the great factory and machine there is a place for the smallest screw and rivet as well as the great driving wheel and piston, and so God has His little screws whose business is simply to stay where He puts them and to believe that He wants them there and is making the most of their lives in the little spaces that they fill for Him.

There is something all can do,

Tho' you're neither wise nor strong;

You can be a helper true,

You can stand when friends are few,

Some lone heart has need of you,

You can help along.

Day 10

"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7).

It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there?

God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save ourselves. At last, when we are able to cease from our own work, God comes in with His blessed rest, and works His own Divine works in us.

Oh! have you heard the glorious word

Of hope and holy cheer;

From heav'n above its tones of love

Are lingering on my ear;

The blessed Comforter has come,

And Christ will soon be here.

Oh, hearts that sigh there's succor nigh,

The Comforter is near;

He comes to bring us to our King,

And fit us to appear.

I'm glad the Comforter has come,

And Christ will soon be here.

Day 11

"But ye are a chosen generation, a peculiar people" (I. Peter ii. 9).

We have been thinking lately very much of the strange way in which God is calling a people out of a people already called. The word ecclesia, or church, means called out, but God is calling out a still more select body from the church to be His bride--the specially prepared ones for His coming.

We see a fine type of this in the story of Gideon. When first he sounded the trumpet of Abiezer there resorted to him more than thirty thousand men; but these had to be picked, so a first test was applied, appealing to their courage, and all but ten thousand went back; but there must be an election out of the election, and so a second test was applied, appealing to their prudence, caution and singleness of purpose, and all but three hundred were refused; and, with this little picked band, he raised the standard against the Midianites, and through the power of God won his glorious victory. So, again, in our days, the Master is choosing His three hundred, and by them He will yet win the world for Himself. Let us be sure that we belong to the "out and out" people.

Day 12

"They wandered in the wilderness in a solitary way" (Ps. cvii. 4).

All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with the "solitary way" and the lonely "wilderness."

All such motives are poison and a taking away from you of the strength with which you are to give glory to God. It is not the fact that all that see the face of the Lord do see each other.

The man of God must walk alone with God. He must be contented that the Lord knoweth that God knows. It is such a relief to the natural man within us to fall back upon human countenances and human thoughts and sympathy, that we often deceive ourselves and think it "brotherly love," when we are just resting in the earthly sympathy of some fellow worm!

Day 13

"Keep yourselves in the love of God" (Jude 21).

Some time ago, we were enjoying a surpassingly beautiful sunset. The western skies seemed like a great archipelago of golden islands, the masses in the distance rising up into vast mountains of glory. The hue of the sky was so gorgeous that it seemed to reflect itself upon the whole atmosphere, as we looked back from the west to the eastern horizon. The whole earth was radiant with glory. The fields had changed to strange, red richness, and the earth seemed bathed with the dews of heaven.

And so it is, when the love of God shines through all our celestial sky, it covers everything below, and life becomes radiant with its light. Things that were hard become easy. Things that were sharp become sweet. Labor loses its burden, and sorrow becomes silver-lined with hope and gladness.

There are two ways of living in His love. One is constant trust, and the other is constant obedience, and His own Word gives the message for both. "If ye keep My commandments ye shall live in My love, even as I keep My Father's, and live in His love."

Day 14

"We are His workmanship" (Eph. ii. 10).

Christ sends us to serve Him, not in our own strength, but in His resources and might. "We are His workmanship, created in Christ Jesus unto good works, which God hath prepared that we should walk in them." We do not have to prepare them; but to wear them as garments, made to order for every occasion of our life.

We must receive them by faith and go forth in His work, believing that He is with us, and in us, as our all sufficiency for wisdom, faith, love, prayer, power, and every grace and gift that our work requires. In this work of faith we shall have to feel weak and helpless, and even have little consciousness of power. But if we believe and go forward, He will be the power and send the fruits.

The most useful services we render are those which, like the sweet fruits of the wilderness, spring from hours of barrenness. "I will bring her into the wilderness and I will give her vineyards from thence." Let us learn to work by faith as well as walk by faith, then we shall receive even the end of our faith, the salvation of precious souls, and our lives will bear fruit which shall be manifest throughout all eternity.

Day 15

"Continue ye in My love" (John xv. 9).

Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is conscience, and it carries with it a certain shadowy fear that takes away the simple freedom and gladness of life, but there is a rectitude, and uprightness, a strictness of purpose, and of conduct which cannot be gainsaid or questioned.

But Christ bids us live in an atmosphere of love. "As My Father has loved Me, so have I loved you; continue ye in My love." In the original it is, "Live in My love." Love is the atmosphere that He would have us ever live in, that is, believing that He ever loves us, and claiming His sweet approval and tender regard. This is a life of love.

Day 16

"The Lord will give grace and glory" (Ps. lxxxiv. 11).

The Lord will give grace and glory. This word glory is very difficult to translate, define and explain; but there is something in the spiritual consciousness of the quickened Christian that interprets it. It is the overflow of grace; it is the wine of life; it is the foretaste of heaven; it is a flash from the Throne and an inspiration from the heart of God which we may have and in which we may live. "The glory which Thou hast given Me I have given them," the Master prayed for us. Let us take it and live in it. David used to say, "Wake up my glory." Ask God to wake up your glory and enable you to mount up with wings as eagles, to dwell on high and sit with Christ in the heavenly places.

Mounting up with wings as eagles,

Waiting on the Lord we rise,

Strength exchanging, life renewing,

How our spirit heavenward flies.

 

Then our springing feet returning,

Tread the pathway of the saint,

We shall run and not be weary,

We shall walk and never faint.

Day 17

"He hath remembered His covenant forever" (Ps. cv. 8).

So long as you struggle under law, that is by your own effort, sin shall have dominion over you: but the moment you step from under the shadow of Sinai, throw yourself upon the simple grace of Christ and His free and absolute gift of righteousness, and take Him to be to you what He has pledged Himself to be, your righteousness of thought and feeling, and to keep you in spite of everything, that ever can be against you, in His perfect will and peace, the struggle is practically over. Beloved, do you really know and believe that this is the very promise of the Gospel, the very essence of the new covenant, that Christ pledges Himself to put His law in your heart, and to cause you to walk in His statutes, and to keep His judgments and do them? Do you know that this is the oath which He sware unto Abraham, that He would grant unto us. "That we being delivered from the hands of our enemies, and from all that hate us, might serve Him without fear, in righteousness and holiness before Him all the days of our life." He has sworn to do this for you, and He is faithful, that promised. Trust Him ever.

Day 18

"Neither shall any plague come near thy dwelling" (Ps. xci. 10).

We know what it is to be fireproof, to be waterproof: but it is a greater thing to be proof against sin. It is possible to be so filled with the Spirit and presence of Jesus that all the shafts of the enemy glance off our heavenly armor; that all the burrs and thistles which grow on the wayside fail to stick to our heavenly robes; that all the noxious vapors of the pit disappear before the warm breath of the Holy Ghost, and we walk with a charmed life even through the valley of the shadow of death. The red hot iron repels the water that touches it, and the fingers that would trifle with it: and, if we are on fire with the Holy Ghost, Satan will keep his fingers off us, and the cold water that he pours over us will roll off and leave us unharmed: "for He that was begotten of God keepeth us, and that wicked one toucheth us not."

It is said that before going into a malarious region, it is well to fortify the system with nourishing food. So we should be fed and filled by the life of Christ in such a way that the evil does not really touch our life.

Day 19

"Launch out into the deep" (Luke v. 4).

Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide.

Beloved, cut the Gordian knot, like Alexander, with the sword of decision. Launch out into the deep with a bold plunge, and Christ will settle for you all the questions that you are now debating, and more probably show you their insignificance, and let you see that the only way to settle them is to overleap them. They are Satan's petty snares to waste your time and keep you halting when you should be marching on.

The mercy of God is an ocean divine,

A boundless and fathomless flood;

Launch out in the deep, cut away the shore line,

And be lost in the fulness of God.

Day 20

"They which receive abundance of grace and the gift of righteousness shall reign in life" (Rom. v. 17).

Precious souls sometimes fight tremendous battles in order to attain to righteousness in trying places. Perhaps the heart has become wrong in some matter where temptation has been allowed to overcome, or at least to turn it aside from its singleness unto God; and the conflict is a terrible one as it seeks to adjust itself and be right with God, and finds itself baffled by its own spiritual foes, and its own helplessness, perplexity and perversity. How dark and dreary the struggle, and how helpless and ineffectual it often seems at such times! It is almost sure to strive in the spirit of the law, and the result always is, and must ever be, condemnation and failure. Every disobedience is met by a blow of wrath, and discouragement, and it well nigh sinks to despair. Oh, if the tempted and struggling one could only understand or remember what perhaps he has learned before, that Christ is our righteousness, and that it is not by law but by grace alone, "For sin shall not have dominion over you, for ye are not under the law, but under grace." That is the secret of the whole battle.

Day 21

"Casting all your care upon Him" (I. Peter v. 7).

Some things there are that God will not tolerate in us. We must leave them. Nehemiah would not talk with Sanballat about his charges and fears, but simply refused to have anything to do with the matter--even to go into the temple and pray about it. How very few things we really have to do with in life. If we would only drop all the needless things and simply do the things that absolutely touch and require our attention from morning till night, we would find what a small slender thread life was; but we string upon it a thousand imaginary beads that never come, and burden ourselves with cares and flurries that if we had trusted more, would never have needed to preoccupy our attention. Wise indeed was the testimony of the dear old saint who said, in review of her past life, "I have had a great many troubles in my life, especially those that never came."

Trust and rest with heart abiding,

Like a birdling in its nest,

Underneath His feathers hiding,

Fold thy wings and trust and rest.

Trust and rest, trust and rest,

God is working for the best.

Day 22

"Hold fast the confidence and the rejoicing of the hope firm unto the end" (Heb. iii. 6).

The attitude of faith is simple trust. It is Elijah saying to Ahab, "There is a sound of abundance of rain." But then there comes usually a deeper experience in which the prayer is inwrought; it is Elijah on the mount, with his face between his knees, travailing, as it were, in birth for the promised blessing. He has believed for it--and now he must take. The first is Joash shooting the arrow out of the windows, but the second is Joash smiting on the ground and following up his faith by perseverance and victorious testing.

It is in this latter place that many of us come short. We ask much from God, and when God proceeds to give it to us we are not found equal to His expectation. We are made partakers of Christ if we hold the beginning of our confidence steadfast to the end, and trust Him through it all.

Fainting soldier of the Lord,

Hear His sweet inspiring word,

"I have conquered all thy foes.

I have suffered all thy woes;

Struggling soldier, trust in Me,

I have overcome for thee."

Day 23

"He is a new creature" (II. Cor. v. 17).

Resurrected, not raised. There is so much in this distinction. The teaching of human philosophy is that we are to raise humanity to a higher plane. This is not the Gospel. On the contrary, the teaching of the cross is that humanity must die and sink out of sight and then be resurrected, not raised. Resurrection is not improvement. It is not elevation, but it is a new supernatural life lifting us from nothingness into God and making us partakers of the Divine nature. It is a new creation. It is an infinite elevation above the highest plane. Let us not take less than resurrection life.

I am crucified with Jesus,

And the cross has set me free;

I have ris'n again with Jesus,

And He lives and reigns in me.

This the story of the Master,

Through the cross He reached the throne,

And like Him our path to glory,

Ever leads through death alone.

Lord, teach me the death-born life.

Lord, let me live in the power of Thy resurrection!

Day 24

"And again I say, rejoice" (Phil. iv. 4).

It is a good thing to rejoice in the Lord. Perhaps you found the first dose ineffectual. Keep on with your medicine, and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy, and delight, and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to the front of the battle, and then coolly stand back and see you captured or beaten back by the enemy? Never! the Holy Spirit will sustain you in your bold advance, and fill your heart with gladness and praise, and you will find your heart all exhilarated and refreshed by the fulness of the heart within.

Lord, teach me to rejoice in Thee, and to rejoice evermore.

The joy of the Lord is the strength of His people.

The sunshine that scatters their sadness and gloom;

The fountain that bursts in the desert of sorrow,

And sheds o'er the wilderness, gladness and bloom.

Day 25

"The beauty of holiness" (Ps. xxix. 2).

Some one remarked once that he did not know more disagreeable people than sanctified Christians. He probably meant people that only profess sanctification. There is an angular, hard, unlovely type of Christian character that is not true holiness; at least, not the highest type of it. It is the skeleton without the flesh covering; it is the naked rock without the vines and foliage that cushion its rugged sides. Jesus was not only virtuous and pure, but He was also beautiful and full of the sweet attractiveness of love.

We read of two kinds of graces: First, "Whatsoever things are just, whatsoever things are lovely and of good report." There are a thousand little graces in Christian life that we cannot afford to ignore. In fact, the last stages in any work of art are always the finishing touches; and so let us not wonder if God shall spend a great deal of time in teaching us the little things that many might consider trifles.

God would have His Bride without a spot or even a wrinkle.

Day 26

"Jesus, the author and finisher of our faith" (Heb. xii. 2).

Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love will be inadequate; but we must take His love, and we shall find it given. Is it faith itself? We must have the faith of God, and Christ in us will be the spirit of faith, as well as the blessing that faith claims. So our whole life from beginning to end, is but Christ in us--in the exceeding riches of His grace; and our everlasting song will be: Not I; but Christ who liveth in me.

'Tis so sweet to walk with Jesus,

Step by step and day by day;

Stepping in His very footprints,

Walking with Him all the way.

Day 27

"What time I am afraid, I will trust in Thee" (Ps. lvi. 3).

We shall never forget a remark Mr. George Mueller once made in answer to a gentleman who asked him the best way to have strong faith. "The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails. Dear one, if you scarcely realize the value of your present opportunity, if you are passing through great afflictions, you are in the very soul of the strongest faith, and if you will only let go, He will teach you in these hours the mightiest hold upon this throne which you can ever know. "Be not afraid, only believe"; and if you are afraid, just look up and say, "What time I am afraid, I will trust in Thee," and you will yet thank God for the school of sorrow which was to you the school of faith.

O brother, give heed to the warning,

And obey His voice to-day.

The Spirit to thee is calling,

O do not grieve Him away.

Day 28

"The fruit of the Spirit is all goodness" (Gal. v. 22).

Goodness is a fruit of the Spirit. Goodness is just "Godness." It is to be like God. And God-like goodness has special reference to the active benevolence of God. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." The righteous man is the man of stiff, inflexible uprightness; but he may be as hard as a granite mountain side. The good man is that mountain side all covered with velvet moss and flowers, and flowing with cascades and springs. Goodness respects "whatsoever things are lovely." It is kindness, affectionateness, benevolence, sympathy, rejoicing with them that do rejoice, and weeping with them that weep. Lord, fill us with Thyself, and let us be God-men and good men, and so represent Thy goodness.

There are lonely hearts to cherish,

While the days are going by;

There are weary souls who perish,

While the days are going by.

Day 29

"He will keep the feet of His saints" (I. Sam. ii. 9).

Perils as well as privileges attend the higher Christian life. The nearer we come to God, the thicker the hosts of darkness in heavenly places. The safe place lies in obedience to God's Word, singleness of heart, and holy vigilance.

When Christians speak of standing in a place where they do not need to watch, they are in great danger. Let us walk in sweet and holy confidence, and yet with holy, humble watchfulness, and "He will keep the feet of His saints." And "now unto Him who is able to keep us from stumbling, and present us faultless before the presence of His glory, to the only wise God, our Saviour, be glory, and majesty, dominion and power, both now and forever. Amen."

What to do we often wonder,

As we seek some watchword true,

Lo, the answer God has given,

What would Jesus do?

When the shafts of fierce temptation,

With their fiery darts pursue,

This will be your heavenly armor,

What would Jesus do?

Day 30

"I wish above all things that thou mayest prosper and be in health even as thy soul prospereth" (III. John 2).

In the way of righteousness is life and in the pathway thereof is no death. That is the secret of healing. Be right with God. Keep so. Live in the consciousness of it, and nothing can hurt you. Off from the breastplate of righteousness will glance all of the fiery darts of the devil, and faith be stronger for every fierce assault. How true it is, "Who is he that shall harm you if ye be followers of that which is good?" And how true also, "Holding faith and a good conscience, which some having put away, concerning faith, have made shipwreck."

And yet again, "If thou wilt diligently hearken to the voice of the Lord thy God, and wilt keep all His statutes and commandments, I will put none of these diseases upon thee that I have brought upon the Egyptians; for I am the Lord that healeth thee."

There's a question God is asking

Every conscience in His sight,

Let it search thine inmost being,

Is it right with God, all right?

Day 31

"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24).

Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent upon our co-operation; it may or may not be. But when faith claims it, it becomes a prophecy and we go forth feeling that it is something that must be done because God cannot lie.

Faith is the answer from the throne saying, "It is done." Faith is the echo of God's voice. Let us catch it from on high. Let us repeat it, and go out to triumph in its glorious power.

Hear the answer from the throne,

Claim the promise, doubting one,

God hath spoken, "It is done."

Faith hath answered, "It is done";

Prayer is over, praise begun,

Hallelujah! It is done.

Day 1

"Wait on the Lord" (Ps. xxvii. 14).

How often this is said in the Bible, how little understood! It is what the old monk calls the "practice of the presence of God." It is the habit of prayer. It is the continued communion that not only asks, but receives. People often ask us to pray for them and we have to say, "Why, God has answered our prayer for you, and you must now take the answer. It is awaiting you, and you must take it by waiting on the Lord."

This it is that renews the strength, until we mount up with wings as eagles, run and are not weary, walk and are not faint. Our hearts are too vast to take in His fulness at a single breath. We must live in the atmosphere of His presence till we absorb His very life. This is the secret of spiritual depth and rest, of power and fulness, of love and prayer, of hope and holy usefulness. "Wait, I say, on the Lord."

I am waiting in communion at the blessed mercy seat,

I am waiting, sweetly waiting, on the Lord;

I am drinking, of His fulness; I am sitting at His feet;

I am hearkening to the whispers of His word.

Day 2

"That good thing which was committed unto thee keep by the Holy Ghost" (II. Tim. i. 14).

God gives to us a power within which will hold our hearts in victory and purity. "That good thing which was committed unto thee, keep by the Holy Ghost which dwelleth in us." It is the Holy Ghost; and when any thought or suggestion of evil arises in our breast, the quick conscience can instantly call upon the Holy Ghost to drive it out, and He will expel it at the command of faith or prayer, and keep us as pure as we are willing to be kept. But when the will surrenders and consents to evil, the Holy Ghost will not expel it. God, then, requires us to stand in holy vigilance, and He will do exceeding abundantly for us as we hold fast that which is good, and He will also be in us a spirit of vigilance, showing us the evil and enabling us to detect it, and to bring it to Him for expulsion and destruction.

"O Spirit of Jesus fill us until we shall have room only for Thee!"

O, come as the heart-searching fire,

O, come as the sin-cleansing flood;

Consume us with holy desire,

And fill with the fulness of God.

Day 3

"Now no chastening for the present seemeth to be joyous but grievous; nevertheless afterward" (Heb. xii. 11).

God seems to love to work by paradoxes and contraries. In the transformations of grace, the bitter is the base of the sweet, night is the mother of day, and death is the gate of life.

Many people are wanting power. Now, how is power produced? The other day we passed the great works where the trolley engines are supplied with electricity. We heard the hum and roar of countless wheels, and we asked our friend, "How do they make the power?" "Why," he said, "just by the revolution of those wheels and the friction they produce. The rubbing creates the electric current."

It is very simple, and a trifling experiment will prove it to any one.

And so when God wants to bring more power into your life, He brings more pressure. He is generating spiritual force by hard rubbing. Some of us don't like it. Some of us don't understand, and we try to run away from the pressure, instead of getting the power and using it to rise above the painful cause.

Day 4

"They were all filled with the Holy Ghost" (Acts ii. 4).

Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments of holy flame. Not half-filled, but filled with the Spirit is the place of victory and power.

This is not only a privilege; it is a command, and He who gave it will enable us to fulfill it if we bring it to Him with an empty, honest, trusting heart, and claim our privilege in the name of Jesus and for the glory of God.

Holy Ghost, I bid Thee welcome;

Come and be my Holy Guest;

Heavenly Dove within my bosom,

Make Thy home and build Thy nest;

Lead me on to all Thy fulness,

Bring me to Thy Promised Rest,

Holy Ghost, I bid Thee welcome,

Come and be my Holy Guest.

Day 5

"I have overcome the world" (John xvi. 33).

Christ has overcome for us every one of our four terrible foes--Sin, Sickness, Sorrow, Satan. He has borne our Sin, and we may lay all, even down to our sinfulness itself, on Him. "I have overcome for thee." He has borne our sickness, and we may detach ourselves from our old infirmities and rise into His glorious life and strength. He has borne our sorrows, and we must not even carry a care, but rejoice evermore, and even glory in tribulations also. And He has conquered Satan for us, too, and left him nailed to the cross, spoiled and dishonored and but a shadow of himself. And now we have but to claim His full atonement and assert our victory, and so "overcome him by the blood of the Lamb and the word of our testimony."

Beloved, are we overcoming sin? Are we overcoming sickness? Are we overcoming sorrow? Are we overcoming Satan?

Fear not, though the strife be long;

Faint not, though the foe be strong;

Trust thy glorious Captain's power;

Watch with Him one little hour,

Hear Him calling, "Follow me.

"I have overcome for thee."

Day 6

"Lean not unto thine own understanding" (Prov. iii. 5).

Faith is hindered by reliance upon human wisdom, whether our own or the wisdom of others. The devil's first bait to Eve was an offer of wisdom, and for this she sold her faith. "Ye shall be as gods," he said, "knowing good and evil," and from the hour she began to know she ceased to trust. It was the spies that lost the Land of Promise to Israel of old. It was their foolish proposition to search out the land, and find out by investigation whether God had told the truth or not, that led to the awful outbreak of unbelief that shut the doors of Canaan to a whole generation. It is very significant that the names of these spies are nearly all suggestive of human wisdom, greatness and fame.

So in the days of Christ, it was the bondage of the Jews to the traditions of their fathers and the opinions of men, that kept them back from receiving Him. "How can ye believe," He asked, "which receive honor from men, and seek not that which cometh from God only?"

Let us trust Him with all our heart and lean not to our own understanding.

Day 7

"It is more blessed to give than to receive" (Acts xx. 35).

How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our Lord and His people and work? The Lord help us to know more fully the meaning of that great truth, "It is more blessed to give than to receive." "He that saveth his life shall lose it, and he that loseth his life for My sake and the Gospel, shall keep it unto life eternal."

Have you found some precious treasure,

Pass it on.

 

Have You found some holy pleasure,

Pass it on.

 

Giving out is twice possessing,

Love will double every blessing,

On to higher service pressing,

Pass it on.

Day 8

"Pray Ye therefore" (Luke x. 2).

Prayer is the mighty engine that is to move the missionary work. "Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest."

We are asking God to touch the hearts of men every day by the Holy Ghost, so that they shall be compelled to go abroad and preach the Gospel. We are asking Him to wake them up at night with the solemn conviction that the heathen are perishing, and that their blood will be upon their souls, and God is answering the prayer by sending persons to us every day who "feel that the King's business requireth haste."

Beloved, pray, pray, pray; and as the incense rises to the heavens, "there will be silence in heaven" by the space of more than half an hour, and the coals of fire will be emptied out upon the earth, and the coming of the Lord will begin to draw nearer. Pray till the Lord of the harvest shall thrust forth laborers into His harvest.

Send the coals of heavenly fire,

From the altar of the skies;

Fill our hearts with strong desire,

Till our pray'rs like incense rise.

Day 9

"How ye ought to walk and please God" (I. Thess. iv. 1).

How many dear Christians are in the place that the Lord has appointed them, and yet the devil is harassing their lives with a vague sense of not quite pleasing the Lord. Could they just settle down in the place that God has assigned them and fill it sweetly and lovingly for Him there would be more joy in their hearts and more power in their lives. God wants us all in various places, and the secret of accomplishing the most for Him is to recognize our places from Him and our service in it as pleasing Him. In the great factory and machine there is a place for the smallest screw and rivet as well as the great driving wheel and piston, and so God has His little screws whose business is simply to stay where He puts them and to believe that He wants them there and is making the most of their lives in the little spaces that they fill for Him.

There is something all can do,

Tho' you're neither wise nor strong;

You can be a helper true,

You can stand when friends are few,

Some lone heart has need of you,

You can help along.

Day 10

"The peace of God which passeth all understanding shall keep your hearts and minds" (Phil. iv. 7).

It is not peace with God, but the peace of God. "The peace that passes all understanding" is the very breath of God in the soul. He alone is able to keep it, and He can so keep it that "nothing shall offend us." Beloved, are you there?

God's rest did not come till after His work was over, and ours will not. We begin our Christian life by working, trying and struggling in the energy of the flesh to save ourselves. At last, when we are able to cease from our own work, God comes in with His blessed rest, and works His own Divine works in us.

Oh! have you heard the glorious word

Of hope and holy cheer;

From heav'n above its tones of love

Are lingering on my ear;

The blessed Comforter has come,

And Christ will soon be here.

Oh, hearts that sigh there's succor nigh,

The Comforter is near;

He comes to bring us to our King,

And fit us to appear.

I'm glad the Comforter has come,

And Christ will soon be here.

Day 11

"But ye are a chosen generation, a peculiar people" (I. Peter ii. 9).

We have been thinking lately very much of the strange way in which God is calling a people out of a people already called. The word ecclesia, or church, means called out, but God is calling out a still more select body from the church to be His bride--the specially prepared ones for His coming.

We see a fine type of this in the story of Gideon. When first he sounded the trumpet of Abiezer there resorted to him more than thirty thousand men; but these had to be picked, so a first test was applied, appealing to their courage, and all but ten thousand went back; but there must be an election out of the election, and so a second test was applied, appealing to their prudence, caution and singleness of purpose, and all but three hundred were refused; and, with this little picked band, he raised the standard against the Midianites, and through the power of God won his glorious victory. So, again, in our days, the Master is choosing His three hundred, and by them He will yet win the world for Himself. Let us be sure that we belong to the "out and out" people.

Day 12

"They wandered in the wilderness in a solitary way" (Ps. cvii. 4).

All who fight the Lord's battles must be content to die to all the favorable opinions of men and all the flattery of human praise. You cannot make an exception in favor of the good opinions of the children of God. It is very easy for the insidious adversary to make this also all appeal to the flesh. It is all right when God sends us the approval of our fellow men, but we must never make it a motive in our life, but be content with the "solitary way" and the lonely "wilderness."

All such motives are poison and a taking away from you of the strength with which you are to give glory to God. It is not the fact that all that see the face of the Lord do see each other.

The man of God must walk alone with God. He must be contented that the Lord knoweth that God knows. It is such a relief to the natural man within us to fall back upon human countenances and human thoughts and sympathy, that we often deceive ourselves and think it "brotherly love," when we are just resting in the earthly sympathy of some fellow worm!

Day 13

"Keep yourselves in the love of God" (Jude 21).

Some time ago, we were enjoying a surpassingly beautiful sunset. The western skies seemed like a great archipelago of golden islands, the masses in the distance rising up into vast mountains of glory. The hue of the sky was so gorgeous that it seemed to reflect itself upon the whole atmosphere, as we looked back from the west to the eastern horizon. The whole earth was radiant with glory. The fields had changed to strange, red richness, and the earth seemed bathed with the dews of heaven.

And so it is, when the love of God shines through all our celestial sky, it covers everything below, and life becomes radiant with its light. Things that were hard become easy. Things that were sharp become sweet. Labor loses its burden, and sorrow becomes silver-lined with hope and gladness.

There are two ways of living in His love. One is constant trust, and the other is constant obedience, and His own Word gives the message for both. "If ye keep My commandments ye shall live in My love, even as I keep My Father's, and live in His love."

Day 14

"We are His workmanship" (Eph. ii. 10).

Christ sends us to serve Him, not in our own strength, but in His resources and might. "We are His workmanship, created in Christ Jesus unto good works, which God hath prepared that we should walk in them." We do not have to prepare them; but to wear them as garments, made to order for every occasion of our life.

We must receive them by faith and go forth in His work, believing that He is with us, and in us, as our all sufficiency for wisdom, faith, love, prayer, power, and every grace and gift that our work requires. In this work of faith we shall have to feel weak and helpless, and even have little consciousness of power. But if we believe and go forward, He will be the power and send the fruits.

The most useful services we render are those which, like the sweet fruits of the wilderness, spring from hours of barrenness. "I will bring her into the wilderness and I will give her vineyards from thence." Let us learn to work by faith as well as walk by faith, then we shall receive even the end of our faith, the salvation of precious souls, and our lives will bear fruit which shall be manifest throughout all eternity.

Day 15

"Continue ye in My love" (John xv. 9).

Many atmospheres there are in which we may live. Some people live in an atmosphere of thought. Their faces are thoughtful, minds intellectual. They live in their ideas, their conceptions of truth, their tastes, and esthetic nature. Some people, again, live in their animal nature, in the lusts of the flesh and eye, the coarse, low atmosphere of a sensuous life, or something worse. Some, again, live in a world of duty. The predominating feature of their life is conscience, and it carries with it a certain shadowy fear that takes away the simple freedom and gladness of life, but there is a rectitude, and uprightness, a strictness of purpose, and of conduct which cannot be gainsaid or questioned.

But Christ bids us live in an atmosphere of love. "As My Father has loved Me, so have I loved you; continue ye in My love." In the original it is, "Live in My love." Love is the atmosphere that He would have us ever live in, that is, believing that He ever loves us, and claiming His sweet approval and tender regard. This is a life of love.

Day 16

"The Lord will give grace and glory" (Ps. lxxxiv. 11).

The Lord will give grace and glory. This word glory is very difficult to translate, define and explain; but there is something in the spiritual consciousness of the quickened Christian that interprets it. It is the overflow of grace; it is the wine of life; it is the foretaste of heaven; it is a flash from the Throne and an inspiration from the heart of God which we may have and in which we may live. "The glory which Thou hast given Me I have given them," the Master prayed for us. Let us take it and live in it. David used to say, "Wake up my glory." Ask God to wake up your glory and enable you to mount up with wings as eagles, to dwell on high and sit with Christ in the heavenly places.

Mounting up with wings as eagles,

Waiting on the Lord we rise,

Strength exchanging, life renewing,

How our spirit heavenward flies.

 

Then our springing feet returning,

Tread the pathway of the saint,

We shall run and not be weary,

We shall walk and never faint.

Day 17

"He hath remembered His covenant forever" (Ps. cv. 8).

So long as you struggle under law, that is by your own effort, sin shall have dominion over you: but the moment you step from under the shadow of Sinai, throw yourself upon the simple grace of Christ and His free and absolute gift of righteousness, and take Him to be to you what He has pledged Himself to be, your righteousness of thought and feeling, and to keep you in spite of everything, that ever can be against you, in His perfect will and peace, the struggle is practically over. Beloved, do you really know and believe that this is the very promise of the Gospel, the very essence of the new covenant, that Christ pledges Himself to put His law in your heart, and to cause you to walk in His statutes, and to keep His judgments and do them? Do you know that this is the oath which He sware unto Abraham, that He would grant unto us. "That we being delivered from the hands of our enemies, and from all that hate us, might serve Him without fear, in righteousness and holiness before Him all the days of our life." He has sworn to do this for you, and He is faithful, that promised. Trust Him ever.

Day 18

"Neither shall any plague come near thy dwelling" (Ps. xci. 10).

We know what it is to be fireproof, to be waterproof: but it is a greater thing to be proof against sin. It is possible to be so filled with the Spirit and presence of Jesus that all the shafts of the enemy glance off our heavenly armor; that all the burrs and thistles which grow on the wayside fail to stick to our heavenly robes; that all the noxious vapors of the pit disappear before the warm breath of the Holy Ghost, and we walk with a charmed life even through the valley of the shadow of death. The red hot iron repels the water that touches it, and the fingers that would trifle with it: and, if we are on fire with the Holy Ghost, Satan will keep his fingers off us, and the cold water that he pours over us will roll off and leave us unharmed: "for He that was begotten of God keepeth us, and that wicked one toucheth us not."

It is said that before going into a malarious region, it is well to fortify the system with nourishing food. So we should be fed and filled by the life of Christ in such a way that the evil does not really touch our life.

Day 19

"Launch out into the deep" (Luke v. 4).

Many difficulties and perplexities in connection with our Christian life might be best settled by a simple and bold decision of our will to go forward with the light we have and leave the speculations and theories that we cannot decide for further settlement. What we need is to act, and to act with the best light we have, and as we step out into the present duty and full obedience, many things will be made plain which it is no use waiting to decide.

Beloved, cut the Gordian knot, like Alexander, with the sword of decision. Launch out into the deep with a bold plunge, and Christ will settle for you all the questions that you are now debating, and more probably show you their insignificance, and let you see that the only way to settle them is to overleap them. They are Satan's petty snares to waste your time and keep you halting when you should be marching on.

The mercy of God is an ocean divine,

A boundless and fathomless flood;

Launch out in the deep, cut away the shore line,

And be lost in the fulness of God.

Day 20

"They which receive abundance of grace and the gift of righteousness shall reign in life" (Rom. v. 17).

Precious souls sometimes fight tremendous battles in order to attain to righteousness in trying places. Perhaps the heart has become wrong in some matter where temptation has been allowed to overcome, or at least to turn it aside from its singleness unto God; and the conflict is a terrible one as it seeks to adjust itself and be right with God, and finds itself baffled by its own spiritual foes, and its own helplessness, perplexity and perversity. How dark and dreary the struggle, and how helpless and ineffectual it often seems at such times! It is almost sure to strive in the spirit of the law, and the result always is, and must ever be, condemnation and failure. Every disobedience is met by a blow of wrath, and discouragement, and it well nigh sinks to despair. Oh, if the tempted and struggling one could only understand or remember what perhaps he has learned before, that Christ is our righteousness, and that it is not by law but by grace alone, "For sin shall not have dominion over you, for ye are not under the law, but under grace." That is the secret of the whole battle.

Day 21

"Casting all your care upon Him" (I. Peter v. 7).

Some things there are that God will not tolerate in us. We must leave them. Nehemiah would not talk with Sanballat about his charges and fears, but simply refused to have anything to do with the matter--even to go into the temple and pray about it. How very few things we really have to do with in life. If we would only drop all the needless things and simply do the things that absolutely touch and require our attention from morning till night, we would find what a small slender thread life was; but we string upon it a thousand imaginary beads that never come, and burden ourselves with cares and flurries that if we had trusted more, would never have needed to preoccupy our attention. Wise indeed was the testimony of the dear old saint who said, in review of her past life, "I have had a great many troubles in my life, especially those that never came."

Trust and rest with heart abiding,

Like a birdling in its nest,

Underneath His feathers hiding,

Fold thy wings and trust and rest.

Trust and rest, trust and rest,

God is working for the best.

Day 22

"Hold fast the confidence and the rejoicing of the hope firm unto the end" (Heb. iii. 6).

The attitude of faith is simple trust. It is Elijah saying to Ahab, "There is a sound of abundance of rain." But then there comes usually a deeper experience in which the prayer is inwrought; it is Elijah on the mount, with his face between his knees, travailing, as it were, in birth for the promised blessing. He has believed for it--and now he must take. The first is Joash shooting the arrow out of the windows, but the second is Joash smiting on the ground and following up his faith by perseverance and victorious testing.

It is in this latter place that many of us come short. We ask much from God, and when God proceeds to give it to us we are not found equal to His expectation. We are made partakers of Christ if we hold the beginning of our confidence steadfast to the end, and trust Him through it all.

Fainting soldier of the Lord,

Hear His sweet inspiring word,

"I have conquered all thy foes.

I have suffered all thy woes;

Struggling soldier, trust in Me,

I have overcome for thee."

Day 23

"He is a new creature" (II. Cor. v. 17).

Resurrected, not raised. There is so much in this distinction. The teaching of human philosophy is that we are to raise humanity to a higher plane. This is not the Gospel. On the contrary, the teaching of the cross is that humanity must die and sink out of sight and then be resurrected, not raised. Resurrection is not improvement. It is not elevation, but it is a new supernatural life lifting us from nothingness into God and making us partakers of the Divine nature. It is a new creation. It is an infinite elevation above the highest plane. Let us not take less than resurrection life.

I am crucified with Jesus,

And the cross has set me free;

I have ris'n again with Jesus,

And He lives and reigns in me.

This the story of the Master,

Through the cross He reached the throne,

And like Him our path to glory,

Ever leads through death alone.

Lord, teach me the death-born life.

Lord, let me live in the power of Thy resurrection!

Day 24

"And again I say, rejoice" (Phil. iv. 4).

It is a good thing to rejoice in the Lord. Perhaps you found the first dose ineffectual. Keep on with your medicine, and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy, and delight, and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to the front of the battle, and then coolly stand back and see you captured or beaten back by the enemy? Never! the Holy Spirit will sustain you in your bold advance, and fill your heart with gladness and praise, and you will find your heart all exhilarated and refreshed by the fulness of the heart within.

Lord, teach me to rejoice in Thee, and to rejoice evermore.

The joy of the Lord is the strength of His people.

The sunshine that scatters their sadness and gloom;

The fountain that bursts in the desert of sorrow,

And sheds o'er the wilderness, gladness and bloom.

Day 25

"The beauty of holiness" (Ps. xxix. 2).

Some one remarked once that he did not know more disagreeable people than sanctified Christians. He probably meant people that only profess sanctification. There is an angular, hard, unlovely type of Christian character that is not true holiness; at least, not the highest type of it. It is the skeleton without the flesh covering; it is the naked rock without the vines and foliage that cushion its rugged sides. Jesus was not only virtuous and pure, but He was also beautiful and full of the sweet attractiveness of love.

We read of two kinds of graces: First, "Whatsoever things are just, whatsoever things are lovely and of good report." There are a thousand little graces in Christian life that we cannot afford to ignore. In fact, the last stages in any work of art are always the finishing touches; and so let us not wonder if God shall spend a great deal of time in teaching us the little things that many might consider trifles.

God would have His Bride without a spot or even a wrinkle.

Day 26

"Jesus, the author and finisher of our faith" (Heb. xii. 2).

Add to your faith--do not add to yourself. This is where we make the mistake. We must not only enter by faith, but we must advance by faith each step of the way. At every new stage we shall find ourselves as incompetent and unequal for the pressure as before, and we must take the grace and the victory simply by faith. Is it courage? We shall find ourselves lacking in the needed courage; we must claim it by faith. Is it love? Our own love will be inadequate; but we must take His love, and we shall find it given. Is it faith itself? We must have the faith of God, and Christ in us will be the spirit of faith, as well as the blessing that faith claims. So our whole life from beginning to end, is but Christ in us--in the exceeding riches of His grace; and our everlasting song will be: Not I; but Christ who liveth in me.

'Tis so sweet to walk with Jesus,

Step by step and day by day;

Stepping in His very footprints,

Walking with Him all the way.

Day 27

"What time I am afraid, I will trust in Thee" (Ps. lvi. 3).

We shall never forget a remark Mr. George Mueller once made in answer to a gentleman who asked him the best way to have strong faith. "The only way," replied the patriarch of faith, "to learn strong faith is to endure great trials. I have learned my faith by standing firm amid severe testings." This is very true. The time to trust is when all else fails. Dear one, if you scarcely realize the value of your present opportunity, if you are passing through great afflictions, you are in the very soul of the strongest faith, and if you will only let go, He will teach you in these hours the mightiest hold upon this throne which you can ever know. "Be not afraid, only believe"; and if you are afraid, just look up and say, "What time I am afraid, I will trust in Thee," and you will yet thank God for the school of sorrow which was to you the school of faith.

O brother, give heed to the warning,

And obey His voice to-day.

The Spirit to thee is calling,

O do not grieve Him away.

Day 28

"The fruit of the Spirit is all goodness" (Gal. v. 22).

Goodness is a fruit of the Spirit. Goodness is just "Godness." It is to be like God. And God-like goodness has special reference to the active benevolence of God. The apostle gives us the difference between goodness and righteousness in this passage in Romans, "Scarcely for a righteous man would one die, yet peradventure for a good man some would even dare to die." The righteous man is the man of stiff, inflexible uprightness; but he may be as hard as a granite mountain side. The good man is that mountain side all covered with velvet moss and flowers, and flowing with cascades and springs. Goodness respects "whatsoever things are lovely." It is kindness, affectionateness, benevolence, sympathy, rejoicing with them that do rejoice, and weeping with them that weep. Lord, fill us with Thyself, and let us be God-men and good men, and so represent Thy goodness.

There are lonely hearts to cherish,

While the days are going by;

There are weary souls who perish,

While the days are going by.

Day 29

"He will keep the feet of His saints" (I. Sam. ii. 9).

Perils as well as privileges attend the higher Christian life. The nearer we come to God, the thicker the hosts of darkness in heavenly places. The safe place lies in obedience to God's Word, singleness of heart, and holy vigilance.

When Christians speak of standing in a place where they do not need to watch, they are in great danger. Let us walk in sweet and holy confidence, and yet with holy, humble watchfulness, and "He will keep the feet of His saints." And "now unto Him who is able to keep us from stumbling, and present us faultless before the presence of His glory, to the only wise God, our Saviour, be glory, and majesty, dominion and power, both now and forever. Amen."

What to do we often wonder,

As we seek some watchword true,

Lo, the answer God has given,

What would Jesus do?

When the shafts of fierce temptation,

With their fiery darts pursue,

This will be your heavenly armor,

What would Jesus do?

Day 30

"I wish above all things that thou mayest prosper and be in health even as thy soul prospereth" (III. John 2).

In the way of righteousness is life and in the pathway thereof is no death. That is the secret of healing. Be right with God. Keep so. Live in the consciousness of it, and nothing can hurt you. Off from the breastplate of righteousness will glance all of the fiery darts of the devil, and faith be stronger for every fierce assault. How true it is, "Who is he that shall harm you if ye be followers of that which is good?" And how true also, "Holding faith and a good conscience, which some having put away, concerning faith, have made shipwreck."

And yet again, "If thou wilt diligently hearken to the voice of the Lord thy God, and wilt keep all His statutes and commandments, I will put none of these diseases upon thee that I have brought upon the Egyptians; for I am the Lord that healeth thee."

There's a question God is asking

Every conscience in His sight,

Let it search thine inmost being,

Is it right with God, all right?

Day 31

"What things soever ye desire when ye pray, believe that ye receive them and ye shall have them" (Mark xi. 24).

Faith is not working up by will power a sort of certainty that something is coming to pass, but it is seeing as an actual fact that God has said that this thing shall come to pass, and that it is true, and then rejoicing to know that it is true, and just resting and entering into it because God has said it. Faith turns the promise into a prophecy. While it is merely a promise it is contingent upon our co-operation; it may or may not be. But when faith claims it, it becomes a prophecy and we go forth feeling that it is something that must be done because God cannot lie.

Faith is the answer from the throne saying, "It is done." Faith is the echo of God's voice. Let us catch it from on high. Let us repeat it, and go out to triumph in its glorious power.

Hear the answer from the throne,

Claim the promise, doubting one,

God hath spoken, "It is done."

Faith hath answered, "It is done";

Prayer is over, praise begun,

Hallelujah! It is done.