More Blessings promised to Judah and Israel.—The Nation Victorious.—Judah and Ephraim blessed, gathered and restored, and their enemies overcome.

The tenth chapter continues to unfold Israel’s future blessings and restoration, and in it Ephraim, the house of Israel, is especially mentioned. The chapter begins with a contrast. In the first verse there is a call to prayer, and the assurance of an answer given; in the second verse the idols are mentioned which Israel worshipped and which give no comfort.

Ask of Jehovah rain in the time of the latter rain. The former rain and the latter rain are often spoken of in the Word. It is of course first to be understood of the natural rain coming from the clouds upon the land. The rain withheld and the land becomes a desert, the rain given and the land flows again with milk and honey. I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, thy wine and thine oil. . . . Take heed to yourselves that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; and the Lord’s wrath will be kindled against you and He shut up the heavens, that there be no rain and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you. (Deut. xi: 14-17.)

The first rain came upon the seed placed into the ground, while the latter rain was necessary to ripen the fruit. Israel’s sin, unbelief, disobedience and apostacy have shut the heavens and keep them shut so that there is no rain and the land is a wilderness, waste and desolate. An abundance of rain is promised to them when Jehovah appears again. Much of late has been said that Palestine becomes fruitful once more. It is said that the statistics show that during the last years the rainfall has increased by so many inches. This statement is denied by others. Some believers make much of this rainfall and think that it is a sign of His coming, an indication that God’s favor is being restored to the land. This is incorrect. The abundance of rain, the latter rain, is not promised for the land at this present time, but it will come after the great tribulation, and is closely connected with the manifestation of the Lord from heaven in the clouds. The fruitfulness as it is seen now in the land—by no means general, but only in spots—is brought about mostly by artificial means, such as irrigation. During the great tribulation there will be no rain. (Rev. xi: 6.) Modern Zionism, in its God-dishonoring unbelief, with its immense resources of wealth and influence, may succeed in transforming the land of the Fathers. Indeed this is their scheme—building railroads, channels for irrigation, factories, mines, institutions of learning, etc. But the great tribulation will sweep it all away once more, and disaster will come swiftly when the plan of a Jewish Kingdom, without Him who is the King of the Jews, seems to be realized. It is not for the believer to look now for the promised latter rain. All this looking for signs has a tendency to foster the idea that the church will pass through the tribulation. If that were the case we might well look to the signs around us and look (as some believers do) where Antichrist is to come from.

The latter rain stands in connection with the Lord’s manifestation for Israel. Let us know, follow on to know Jehovah: like the morning His coming is sure, and He shall come like the rain for us, like the latter rain watering the earth. (Hosea vi: 3.) O ye children of Zion, rejoice and be glad in Jehovah your God; He gives you the former rain in a just measure, and sends you in showers the early and the latter rain as in times of old. (Joel ii: 23.) It is time to seek Jehovah, until He come to rain righteousness upon you. (Hosea x: 12.) But the latter rain is also a type of spiritual blessings. It includes all the blessed promises in spiritual things, and especially does it stand for the full harvest which comes in after the heaven is opened and that great outpouring of the Spirit takes place. (Joel ii: 28.) It is unscriptural to expect now in this time such a latter rain, just as it is unscriptural to expect now the rain upon the land of Israel. How many prayers there are now in Christendom, well meant undoubtedly; prayers for the outpouring of the Holy Spirit, prayers for a new Pentecost, even prayers for the outward manifestations; all these prayers have no scriptural foundation, and cannot be answered now in the dispensation in which we live. There will be the latter rain, the outpouring of the Spirit upon all flesh; but it stands in connection with the day of the Lord and with God’s earthly people.

Truly, as the beginning of Zechariah x. has it, in the time of the latter rain there will be prayer for it, but the prayer does not come from the lips of church-saints, but it comes from the lips of the Jewish remnant. The assurance is given that Jehovah will send the showers of rain, and before they come He will create the lightning. The lightnings stand for His wrath and judgment, which will proceed before the showers of blessing. In His coming He will be like the lightning falling from the clouds.

The second verse puts before us another picture. The apostacy of the nation and their idolatry are now brought before us. The original word for idols is teraphim, and these were household gods, which were consulted by them. Spiritism (or as it is also called Spiritualism), this awful delusion so strong in the last times, is not a new thing. We can trace it to the remotest ages, and the nations which are still in the darkness of heathendom still practice it. It is very powerful in India and in China, and upheld by the father of lies from where it springs. Israel knew it likewise, and was closely connected with its abominations. The teraphim were little figures which in some way by movements or mysterious noises gave an answer to questions. Men did then go about as sorcerers, and mediums had visions and dreams. Hearken not to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the King of Babylon. They prophesy a lie unto you. (Jer. xxvii: 9.) Let not your diviners that are in the midst of you deceive you. . . . I have not sent them, (Jer. xxii: 8, 9.) What an awful sin it was that Israel could thus join themselves to idols and practice the abominable things. Soon the punishment fell upon them and they were carried into captivity, as the second verse states. Therefore they have wandered like a flock, they are oppressed because there is no shepherd. Jehovah had been rejected by them, and in this rejection is seen the rejection which followed when they rejected the Son. Here Hosea iii: 4 is to be taken into consideration. The children of Israel shall abide many days (the dispersion in which they are now) without a king and without a prince, without a sacrifice and without an image, without an ephod and teraphim. The next verse speaks of their conversion in the latter days. During their dispersion they will have neither the old worship of Jehovah nor will they hold any longer to the teraphim and ask guidance of them. How truly it has all been fulfilled, However there is a word which the Lord spoke, which is here likewise to be mentioned. It is one of the many misunderstood passages in the New Testament. We find it in Matthew xii: 43-45. When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest and findeth none. Then he saith I will return to my house from whence I came out; and when he has come he findeth it empty, swept and garnished. Then he goeth and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. Even so shall it be unto this wicked generation. The unclean spirit of idolatry had left the nation after the return from the captivity, but there is in that wicked generation at last a return of the same evil spirit with seven others worse than the spirit of idolatry, and the last of that man (unbelieving Israel) is worse than the first. This seems to us is the true application of this passage. Israel is rapidly nearing the time when unclean spirits with idols will have control over them. He who comes in his own name, the false Messiah, the devil’s masterpiece with all his delusions and lying wonders, will be worshipped by them and the outcast demons will enter the house again. This is clearly seen in Zech. xiii: 2. It shall be in that day (after the nation has looked upon the pierced one), saith Jehovah of hosts, I will cut off the names of the idols from the land, and they shall be remembered no more; and also the prophets and the spirits of uncleanness will I cause to pass out of the land. A return to teraphim, sorcery, divination, etc., is already noticeable in our day. The superstitions of talmudical Judaism are many, and the modern revival of the ancient teraphim, in Spiritism, through mediums, tables, etc., finds not a few followers among the Jews. What will it be when the man of sin is in the earth? All the world will wonder after the beast.

In verses 3-5 we see once more the events which belong to Israel’s future. Mention is made first of the House of Judah. Against the shepherds His anger is kindled, and the he-goats will be punished (false leaders of the people and their enemies.) Then Jehovah visits His flock, the house of Judah, and He will make them like His goodly horse in war. Like heroes they are treading down the foes. They fight successfully against the enemies, for Jehovah is once more with them and the day of vengeance has come, and the riders on horses are put to shame by them. The parables of Balaam tell us what Israel will be at last, and how like a young lion they will spring upon the prey. Even now in dispersion the Jew inspires terror and is feared by the nations. This fear, which produces anti-Semitism (so strong in our times), has a good reason, for they will soon be the head of the nations and no longer the tail.

The words in the fourth verse, From him (Judah) the cornerstone, from him the nail. . . have been differently interpreted. The nail is in the oriental house a large pin, often very beautifully ornamented, and the most costly things are hanged thereupon. And I will fasten him as a nail in a sure place and he shall be for a glorious throne to his father’s house. And they shall hang upon him all the glory of his father’s house. (Isaiah xxii: 23, 24.) The Shemeth rabbah, a Jewish interpretation, says on this verse, this is King David; as it is said, the stone which the builders rejected is become the chief cornerstone. Some say it is spoken concerning the Lord, that He is the cornerstone and the nail. It refers to Him no doubt, but what is spoken of Him finds also a fulfillment in restored Israel. Thus Israel is yet to be the cornerstone upon which everything rests in the earth, and the nail upon which hangs the glory.

The rest of the chapter speaks of restoration of the house of Judah and the house of Israel. The house of Judah will be strengthened, and the house of Joseph (the ten tribes) will be saved. Ephraim, standing likewise for the house of Israel, shall become like a hero, and their heart shall rejoice, and their sons shall see and rejoice, their heart shall exult in Jehovah. I will hiss to them and will gather them, for I have redeemed them, and they shall increase as they did increase. And I will sow them among many peoples, and in far countries they shall remember me, and with their children they shall live and return. (Verses 7-9.) Their bringing back will be from the land of Egypt and from Assyria. With it is the judgment of the nations; they will be cast down and the restored people shall walk in His name.

The prophecy brings before us the old question concerning the ten tribes or the house of Israel. These tribes are generally called the “lost tribes,” and as such they have been found perhaps a hundred times by as many different persons. The North American Indians, the Afghans, the Nestorians, tribes in the interior of Africa as well as in China, and even the Hottentots of South Africa, have been declared to be the lost tribes. We believe that this looking for the lost tribes and to locate them is something against which the Holy Spirit warns when He declares, But avoid foolish questions and genealogies and contentions and striving about the law, for they are unprofitable and vain. (Titus iii: 9.) Neither give heed to fables and endless genealogies, which minister questions rather than godly edyfing which is in faith. (1 Tim: 1-4.) We think it wrong to go into such speculations on matters which the Lord purposely has hid in His Word. We would have nothing else to say on this topic were it not for a very strange teaching which has fascinated many minds and which has become very popular both in England and in America. We have reference to the so-called Anglo-Israel theory. According to this theory the lost tribes have been found in the Anglo-Saxon race, and that God has kept His promises made to the house of Israel and fulfilled them and fulfills them now in the two nations, America and England. It is a theory, and the Word of God is used to prove it. This may be done with any theory, and scripture twisted out of its place can be made to prove almost anything. Anglo-Israel is a delusion, and it is strange that so many believers have become infatuated with it and suffer consequently from it. The theory is based upon a very serious mistake in the exposition of the prophetic Word. All through prophecy we find promises which belong to the house of Israel (and to Judah likewise), the conflicts, the victories over their enemies, temporal blessings, etc. These promises are to be realized in the latter days. The phrase “latter days,” however, is misunderstood, and believed to be the days in which we live; while in fact the latter days are still future and have not yet been reached. Prophecies which are spoken concerning the future are looked upon as already fulfilled.

In this way the ninth verse in our chapter is misunderstood, And I will sow them among the peoples, and in far countries they shall remember me, and with their children they shall live and return. This passage is often quoted in Anglo-Israel literature, and is always put down as being fulfilled in the Anglo-Saxon race. We claim that it has not yet been fulfilled, but will be fulfilled when the house of Judah has been restored, and they as well as the house of Israel are in the land and form one people, God’s earthly kingdom people. This is true of all the promises which Anglo-Israelism claims to have found a fulfillment.

It is true they are now scattered among the nations and the Lord knows them and He knows where they are and in due time He will send hunters to hunt them out and fishers to fish them in (Jer. xvi: 16); and they will be brought back to the land upon horses and in chariots, etc. (Isaiah lxvi: 20.) After that they will be sown among the peoples. They are then in the far countries and increase as they did before and are a blessing to the nations and not a curse. Their seed shall be known among the Gentiles and their offspring among the people, all that see them shall acknowledge them that they are the seed which the Lord has blessed. (Isaiah lxi: 9.) Judah’s return will be from all directions, but according to the tenth verse Ephraim will be brought back from Egypt and Assyria. Anglo-Israel is a very poor Ishmael attempt to help God to keep His promises.

When all this takes place the Lord will pass through the sea and there will be affliction. The Nile is mentioned, and in Assyria the pride will be brought down, no sceptre any longer in Egypt. Only then after this manifestation will they walk (Judah and Israel) in His name, and not before.