Verse 1
Deuteronomy 15:1. At the end of
every seven years — When the
seventh year comes, which is the
end or last of the seven,
Deuteronomy 15:9; Deuteronomy
15:12. This termed here the year
of release, was the sabbatical
year spoken of Exodus 23:11;
Leviticus 25:4. The wisdom of
the Hebrew constitution provided
for a release of all debts and
servitudes every seventh year,
that the Jewish nation might not
moulder away from so great a
number of free subjects into the
condition of slaves: see on
Leviticus 25.
Verse 2
Deuteronomy 15:2. Every creditor
that lendeth aught shall release
it — This cannot be meant of
money lent to those who had
borrowed it for the purchase of
lands, trade, or other
improvements, and who were able
to pay; for nothing could have
been more absurd than to have
extinguished such debts, whereby
the borrower was enriched. But
it must be understood of money
lent to an Israelite who was in
poor circumstances, as appears
from verse
4. According to this law, every
poor Israelite who had borrowed
money, and had not been able to
pay it before, should this year
be released from it. And though,
if he were able, he was bound in
conscience to pay it afterward,
yet it could not be recovered by
law. His brother — This is added
to limit the word neighbour,
which is more general, unto a
brother, in nation and religion,
an Israelite. The Lord’s release
— Or, a release for the Lord, in
obedience to his command, for
his honour, and as an
acknowledgment of his right in
your estates, and of his
kindness in giving and
continuing them to you.
Verse 4
Deuteronomy 15:4. Save when
there shall be no poor — The
words may be rendered thus, as
in the margin of our Bibles: To
the end that there be no poor
among you. And so they contain a
reason of this law; namely, that
none be empoverished and ruined
by a rigid exaction of debts.
For the Lord shall greatly bless
thee — If in this and other
things you be obedient, God will
so abundantly bless you that you
shall be well able to forbear
the requiring of your debts on
the sabbatic year.
Verse 7-8
Deuteronomy 15:7-8. Thou shalt
not shut thy hand from thy poor
brother — Because this law might
tend to make some people
cautious and niggardly in
lending to the poor, as being
assured they should lose the
debt at the seventh year, if it
were not paid before; or, upon
this account, might make them
sparing of their charities in
other matters; Moses here
cautions them against being
influenced by so mean a
principle, and charges every
Israelite to look upon his poor
neighbour as a brother, equally
related to God as himself, who
therefore would be sure to
punish all uncharitableness to
such as were his own people, as
he would be to bless and reward
those who, with a generous and
bountiful heart, gratefully
depended on his providence, and
obeyed his commands. Open thy
hand — That is, deal bountifully
and liberally with him.
Verse 9-10
Deuteronomy 15:9-10. Beware —
Suppress the first risings of
such uncharitableness.
And thine eye be evil — Envious,
unmerciful, unkind, as this
phrase means, Proverbs 23:6;
that is, thou grudge to relieve
him. The opposite to this is a
bountiful eye, Proverbs 22:9.
And it be sin unto thee —
Charged upon thee as a sin. Thy
heart shall not be grieved —
That is, thou shalt give, not
only with an open hand, but with
a willing and cheerful mind,
without which thy very charity
is uncharitable, and not
accepted by God.
Verse 11
Deuteronomy 15:11. The poor
shall never cease — God, by his
providence, will so order it,
partly for the punishment of
your disobedience, and partly
for the trial and exercise of
your obedience to him, and
charity to your brother.
Verse 12
Deuteronomy 15:12. If thy
brother be sold — Either by
himself or his parents, or as a
criminal. Six years — To be
computed from the beginning of
his servitude, which is
everywhere limited to the space
of six years.
Verses 15-17
Deuteronomy 15:15-17. The Lord
redeemed thee — And brought thee
out with riches, which, because
they would not, God gave thee as
a just recompense for thy
service; and therefore thou
shalt follow his example, and
send out thy servant furnished
with all convenient provisions.
For ever — All the time of his
life, or, at least, till the
year of jubilee. Likewise — That
is, either dismiss her with
plenty, or engage her to
perpetual servitude, in the same
manner and by the same rites.
Verse 19-20
Deuteronomy 15:19-20. All the
firstling males thou shalt
sanctify — Giving them to God on
the eighth day. And thou shalt
do no work with the female
firstlings of the cow, nor shear
those of the sheep. Even these
must be offered to God as
peace-offerings, or used in a
religious feast. Year by year —
Namely, in the solemn feasts,
which returned upon them every
year. |