Verse 1
Song of Solomon 7:1. How
beautiful are thy feet, &c. —
The bridegroom, who spake the
last words, here continues his
speech, and breaks forth into a
particular description and
commendation of the spouse,
partly from the parts of her
body, and partly from her
ornaments. With respect to which
the same thing is to be observed
which was remarked concerning
her description of the
bridegroom, namely, that there
is no necessity of a distinct
application of every particular
article of it, the design being
only this, to describe the
beauty and glory of the church,
under the representation of a
beautiful and noble woman. This
also is observable, that in the
description of Christ, she
begins at the head, and so goeth
downward, (Song of Solomon 5:11,
&c.,) but Christ, in the
description of the spouse,
proceeds from the feet upward.
With shoes — Shoes were
anciently evidences of a free
and comfortable state, whereas
slaves and mourners used to go
barefoot.
Verse 4
Song of Solomon 7:4. Thine eyes
like the fish-pools — Full, and
clear, and quiet, and pleasant;
in Heshbon — A pleasant and
well-watered city beyond Jordan;
as the tower of Lebanon — Which
was, in all probability, built
by Solomon in the mountain of
Lebanon, the northern border of
the land of Israel; and
therefore a very fit place for a
watch-tower; which looketh
toward Damascus — There was
another tower or building, in or
near Jerusalem, which was called
the house of the forest of
Lebanon, 1 Kings 7:2.
Verse 5-6
Song of Solomon 7:5-6. Thy head
is like Carmel — Eminent and
pleasant to the eye, and
fruitful as mount Carmel was:
which may denote that her mind
was replenished with knowledge,
and other excellent gifts of the
Holy Ghost. The hair of thy head
like purple — Which colour was
anciently much esteemed. The
king is held in the galleries —
In which he walks, and, having
once espied thee, is unable to
take off his eyes from thee. How
fair, &c., for delights — For
those various and lovely
features which are in thee.
Verse 7-8
Song of Solomon 7:7-8. Thy
stature is like to a palm-tree —
Tall and straight, or upright.
And he seems to mention the
palm-tree rather than any other,
because it is constantly green
and flourishing, and grows
upward in spite of all
pressures. I said — Within
myself, I resolved; I will go up
to the palm tree — Climb up,
that so I may take hold of the
boughs, which do not grow out of
the sides, as in other trees,
but only at the top of it. I
will take hold, &c. — Partly to
prune and dress them, and partly
to gather the fruit. The smell,
&c. — Of thy breath; which is
often called the breath of a
man’s nostrils.
Verse 9
Song of Solomon 7:9. The roof of
thy mouth — Thy speech, the
palate being one of the
principal instruments of speech;
like the best wine — Grateful
and refreshing; for my beloved —
Who reapest the comfort and
benefit of that pleasure which I
take in thee. Causing the lips,
&c., to speak — The most dull,
and stupid, and sleepy persons
to speak.
Verse 10-11
Song of Solomon 7:10-11. I am my
beloved’s — This and the
following verses contain the
words of the bride, in answer to
the bridegroom’s endearing
expressions delivered in the
foregoing verses. Let us go
forth into the field — That,
being retired from the crowd, we
may more freely and sweetly
converse together.
Verse 12
Song of Solomon 7:12. Let us get
up early — The church having
lost her beloved, by her former
laziness, now doubles her
diligence; to the vineyards — To
particular congregations. Let us
see if the vines, &c. — Let us
inquire into the success of our
labours, what souls are brought
in and built up, and how they
prosper and grow in grace. There
will I give thee my loves —
There I will discover the
fervency of my affections to
thee, and maintain communion
with thee in thy holy
ordinances.
Verse 13
Song of Solomon 7:13. The
mandrakes — This Hebrew word is
used Genesis 30:14-15, and the
signification of it is very much
doubted and disputed by
interpreters. The word here
signifies sweet and pleasant
flowers, and therefore if it be
understood of mandrakes, they
were of another sort than ours,
as flowers of the same kind, in
several climates, have very
different natures and qualities.
At our gates — Brought thither
by divers persons to
congratulate our nuptials. New
and old fruits — Fruits of this
year and of the former; which
seems to be meant of the various
fruits and operations of the
Spirit, and degrees of grace in
several believers. |