Verse 1-2
Psalms 111:1-2. I will praise
the Lord with my whole heart — I
will make my acknowledgments to
him, and give him thanks for the
displays which he hath made of
his wisdom, power, and goodness
in his wonderful works, and that
not only with my lips, and with
some slight affections of my
mind, but with all my heart and
soul: in the assembly, &c. —
Hebrew, בסוד, besod, in the
secret, or private society, as
Bishop Patrick interprets it, of
the upright — Or righteous; “of
those good men with whom I am
more particularly acquainted,”
and in the congregation — The
public congregation of the
people of Israel. The works of
the Lord are great — Very
magnificent. They are like
himself; there is nothing in
them that is mean or trifling.
They are the products of
infinite wisdom and power, which
we must acknowledge upon the
first view of them, before we
come to inquire into them more
particularly. They astonish and
strike us with awe the moment we
behold them. Every one of them,
whether in the natural or
spiritual system, is marvellous.
“Nothing cometh from the hands
of the Divine Artist but what is
excellent and perfect in its
kind, adapted with infinite
skill to its proper place, and
fitted for its intended use.”
Sought out of all them that take
pleasure therein — Of all who
take delight in observing and
considering them: such highly
value and regard these works:
they frequently call them to
mind, meditate upon, and give
themselves up to the
contemplation of them. And happy
are they who do this with
humility and diligence, with
faith and devotion. “To them
shall the gate of true science
open; they shall understand the
mysteries of creation,
providence, and redemption; and
they who thus seek shall find
the treasures of eternal
wisdom.” — Horne.
Verse 3-4
Psalms 111:3-4. His work —
Either all his works, or that
eminent branch of them, his
providence toward his people, as
is expressed afterward; is
honourable and glorious —
Becoming the Divine Majesty, and
bringing glory to him from all
that observe and consider it.
And his righteousness — His
justice or faithfulness in
performing his word; endureth
for ever —
Hath always been, and will still
be, evident to his people in all
generations, and in all
conditions, even when he
afflicts them, and seems to deal
most severely, and to break his
promise with them. He hath made
his wonderful works to be
remembered — Either, 1st, By
those memorials which he hath
left of them in his word; or,
rather, 2d, By their own
wonderful nature, and their
lasting effects, and the
benefits flowing from them,
which are such as cannot easily
be forgotten. The Lord is full
of compassion — Toward his
people, as appears from his
works and conduct toward us, in
sparing, pardoning, restoring,
and preserving us, when we
deserved to be utterly
destroyed.
Verse 5-6
Psalms 111:5-6. He hath given
meat — All necessary provisions
for their being and well-being;
unto them that fear him — To the
Israelites, the only people in
the world that feared and
worshipped the true God
according to his will, and
especially to those among them
that truly feared him, and, for
their sakes, to the body of that
nation, as well in the
wilderness as in their following
straits and miseries. He will
ever be — Or, he hath ever been,
mindful of his covenant — Which
he made with Abraham, and with
his seed for ever; whereby he
engaged to be their God, and to
provide all necessaries for
them. He hath showed — Not only
by his words, but by his
actions; the power of his works
— His mighty power in his works,
and especially, as it here
follows, in giving them the
heritage of the heathen, the
land of Canaan, which had been
possessed and inherited by the
heathen.
Verses 7-9
Psalms 111:7-9. The works of his
hands — All that he doth, either
on the behalf of his people, or
against his or their enemies;
are verity and judgment — Are
exactly agreeable to his word or
promises, and to the rules of
eternal justice. All his
commandments — His laws given to
the Israelites, especially the
moral law, considered with its
sanctions, the promises made to
the observers of it, and the
threatenings denounced against
transgressors; are sure —
Constant and unchangeable, as
being grounded upon the
immutable rules of justice and
equity. They stand fast, Hebrew,
סמוכים, semuchim, they are
established upon a sure
foundation; and are done —
Constituted or ordered; in truth
and uprightness — With a sincere
regard to the good and happiness
of mankind, and without the
least shadow of partiality or
iniquity, and they will then
appear in perfect glory and
beauty, when all the arts and
labours of man shall cease to
exist. He sent redemption unto
his people — That deliverance
out of Egypt, which was a type
and pledge of that greater and
higher redemption, which is by
the Messiah. He hath commanded —
Appointed, or firmly
established, by his power and
authority; his covenant for ever
— Through all successive
generations of his people, to
the end of the world; for the
covenant is the same for
substance in all ages, and
differed only in circumstances.
Holy and reverend is his name —
Terrible to his enemies,
venerable in his people’s eyes,
and holy in all his dealings
with all men.
Verse 10
Psalms 111:10. The fear of the
Lord — That is, piety, or true
religion, which consists in the
fear, or worship and service of
God; is the beginning of wisdom
— Is the only foundation of, and
introduction to, all true
wisdom: or, is the chief part,
the first and principal point of
wisdom. A good understanding
have all they that do his
commandments — That
conscientiously walk according
to them; for the practice of
them, as Bishop Patrick
observes, “gives men a better
understanding of what is good
for them, than any politic
maxims can infuse into them.”
His praise endureth for ever —
Let the Lord be for ever
praised, who hath given us these
good and wholesome laws, and
thereby shown us the way to
eternal honour and happiness.
But the Hebrew may be rendered,
the praise of it, that is, of
the wisdom and good
understanding of those that fear
the Lord, endureth, or standeth
fast, as עמדת, signifies, for
ever: this will procure them
such a substantial happiness as
they can never be deprived of,
either in this world or the
next. |