AFFECTION

Love, not the Rattan, Conquers Little Moody.

I remember when a boy, I used to go to a certain school in New England, where we had a quick-tempered master, who always kept a rattan. It was, "If you don't do this, and don't do that, I'll punish you." I remember many a time of this rattan being laid upon my back. I think I can almost feel it now. He used to rule that school by the law. But after a while there was somebody who began to get up a movement in favor of controlling the school by love. A great many said you can never do that with those unruly boys, but after some talk it was at last decided to try it. I remember how we thought of the good time we would have that winter when the rattan would be out of the school. We thought we would then have all the fun we wanted. I remember who the teacher was--it was a lady--and she opened the school with prayer. We hadn't seen it done before and we were impressed, especially when she prayed that she might have grace and strength to rule the school with love. Well, the school went on for several weeks and we saw no rattan, but at last the rules were broken, and I think I was the first boy to break them. She told me to wait till after school and then she would see me. I thought the rattan was coming out sure, and stretched myself up in warlike attitude. After school, however, I didn't see the rattan, but she sat down by me and told me how she loved me, and how she had prayed to be able to rule that school by love, and concluded by saying, "I want to ask you one favor--that is; if you love me, try and be a good boy;" and I never gave her trouble again. She just put me under grace. And that is what the Lord does. God is love, and He wants us all to love Him.

True Love.

One day when I was in Brooklyn, I saw a young man going along the street without any arms. A friend who was with me, pointed him out, and told me his story. When the war broke out he felt it to be his duty to enlist and go to the front. He was engaged to be married, and while in the army letters passed frequently between him and his intended wife. After the battle of the Wilderness the young lady looked anxiously for the accustomed letter. For a little while no letter was received. At last one came in a strange hand. She opened it with trembling fingers, and read these words: "We have fought a terrible battle. I have been wounded so awfully that I shall never be able to support you. A friend writes this for me. I love you more tenderly than ever, but I release you from your promise. I will not ask you to join your life with the maimed life of mine:" That letter was never answered. The next train that left, the young lady was on it. She went to the hospital. She found out the number of his cot, and she went down the aisle, between the long rows of the wounded men. At last she saw the number, and, hurrying to his side, she threw her arms around his neck and said: "I'll not desert you. I'll take care of you." He did not resist her love. They were married, and there is no happier couple than this one. We are dependent on one another. Christ says, "I'll take care of you. I'll take you to this bosom of mine." That young man could have spurned her love; he could, but he didn't. Surely you can be saved if you will accept the Saviour's love. If God loves us, my friends, He loves us unto the end. "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life."

How a Young Irishman Opened Moody's Eyes.

I want to tell you how I got my eyes open to the truth that God loves the sinner. When I went over to Europe I was preaching in Dublin, when a young fellow came up to the platform and said to me that he wanted to come to America and preach. He had a boyish appearance; did not seem to be over seventeen years old. I measured him all over, and he repeated his request, and asked me when I was going back. I told him I didn't know; probably I should not have told him if I had known. I thought he was too young and inexperienced to be able to preach. In course of time I sailed for America, and hadn't been here long before I got a letter from him, dated New York, saying that he had arrived there. I wrote him a note and thought I would hear no more about him, but soon I got another letter from him, saying that he was coming soon to Chicago, and would like to preach. I sent him another letter, telling him if he came to call upon me, and closed with a few common-place remarks. I thought that would settle him, and I would hear no more from him. But in a very few days after he made his appearance. I didn't know what to do with him. I was just going off to Iowa, and I went to a friend and said: "I have got a young Irishman--I thought he was an Irishman, because I met him in Ireland--and he wants to preach. Let him preach at the meetings--try him, and if he fails, I will take him off your hands when I come home." When I got home--I remember it was on Saturday morning--I said to my wife: "Did that young man preach at the meetings?" "Yes." "How did they like him?" "They liked him very much," she replied: "He preaches a little different from you; he preaches that God loves sinners." I had been preaching that God hated sinners; that he had been standing behind the sinners with a double-bladed sword, ready to cut the heads of the sinners off. So I concluded if he preached different from me, I would not like him. My prejudice was up. Well, I went down to the meeting that night, and saw them coming in with their Bibles with them. I thought it was curious. It was something strange to see the people coming in with Bibles, and listen to the flutter of the leaves. The young man gave out his text, saying: "Let us turn to the third chapter of John, and sixteenth verse: 'For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish, but have everlasting life.'" He didn't divide up the text at all. He, went from Genesis to Revelation, giving proof that God loved the sinner, and before he got through two or three of my sermons were spoiled. I have never preached them since.

The following day--Sunday--there was an immense crowd flocking into the hall, and he said, "Let us turn to the third chapter of John, sixteenth verse: 'For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him shall not perish, but have everlasting life;'" and he preached the fourth sermon from this verse. He just seemed to take the whole text and throw it at them, to prove that God loved the sinner, and that for six thousand years he had been trying to convince the world of this. I thought I had never heard a better sermon in my life. It seemed to be new revelation to all. Ah, I notice there are some of you here who remember those times; remember those nights. I got a new idea of the blessed Bible. On Monday night I went down and the young man said, "Turn to the third chapter of John, sixteenth verse;" and he seemed to preach better than ever. Proof after proof was quoted from Scripture to show how God loved us. I thought sure he had exhausted that text, but on Tuesday he took his Bible in his hand and said: "Turn to the third chapter of John, sixteenth verse,'" and he preached the sixth sermon from that verse. He just seemed to climb over his subject, while he proved that there was nothing on earth like the love of Christ, and he said "If I can only convince men of His love, if I can but bring them to believe this text; the whole world will be saved." On Thursday he selected the same text, John iii., 16, and at the conclusion of the sermon he said: "I have been trying to tell you for seven nights now, how Christ loves you, but I cannot do it. If I could borrow Jacob's ladder and climb up to heaven, and could see Gabriel there and ask him to tell me how much God loves me, he would only say, "God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish; but have everlasting life." How a man can go out of this tabernacle after hearing this text, saying, "God does not love me," is a mystery to me.

Love's Triumph in John Wannamaker's Sunday School.

Mr. John Wannamaker, superintendent of probably one of the largest Sunday schools in the world, had a theory that he would never put a boy out of his school for bad conduct. He argued if a boy misbehaved himself, it was through bad training at home, and that if he put him out of the school no one would take care of him. Well, this theory was put to the test one day. A teacher came to him and said, "I've got a boy in my class that must be taken out; he breaks the rules continually, he swears and uses obscene language, and I cannot do anything with him." Mr. Wannamaker did not care about putting the boy out, so he sent the teacher back to his class. But he came again and said that unless the boy was taken from his class, he must leave it. Well, he left, and a second teacher was appointed. The second teacher came with the same story, and met with the same reply from Mr. Wannamaker. And he resigned. A third teacher was appointed, and he came with the same story as the others. Mr. Wannamaker then thought he would be compelled to turn the boy out at last. One day a few teachers were standing about, and Mr. Wannamaker said: "I will bring this boy up and read his name out in the school, and publicly excommunicate him." Well, a young lady came up and said to him: "I am not doing what I might for Christ, let me have the boy; I will try and save him." But Mr. Wannamaker said: "If these young men cannot do it, you will not." But she begged to have him, and Mr. Wannamaker consented.

She was a wealthy young lady, surrounded with all the luxuries of life. The boy went to her class, and for several Sundays he behaved himself and broke no rule. But one Sunday he broke one; and, in reply to something she said, spit in her face. She took out her pocket- handkerchief and wiped her face, but she said nothing. Well, she thought upon a plan, and she said to him; "John,"--we will call him John,--"John, come home with me." "No," says he, "I won't; I won't be seen on the streets with you." She was fearful of losing him altogether if he went out of the school that day, and she said to him, "Will you let me walk home with you?" "No; I won't," said he, "I won't be seen on the street with you." Then she thought upon another plan. She thought on the "Old Curiosity Shop," and she said, "I won't be at home tomorrow or Tuesday, but if you will come round to the front door on Wednesday morning there will be a little bundle for you." "I don't want it; you may keep your own bundle." She went home, but made the bundle up. She thought that curiosity might make him come.

Wednesday morning arrived and he had got over his mad fit, and thought he would just like to see what was in that bundle. The little fellow knocked at the door, which was opened, and he told his story. She said: "Yes; here is the bundle." The boy opened it and found a vest and a coat and other clothing, and a little note written by the young lady, which read something like this:

"DEAR JOHNNIE:--Ever since you have been in my class I have prayed for you every morning and evening, that you might be a good boy and I want you to stop in my class. Do not leave me."

The next morning, before she was up, the servant came to her and said there was a little boy below who wished to see her. She dressed hastily, and went downstairs, and found Johnnie on the sofa weeping. She put her arms around his neck, and he said to her, "My dear teacher, I have not had any peace since I got this note from you. I want you to forgive me." "Won't you let me pray for you to come to Jesus?" replied the teacher. And she went down on her knees and prayed. And now Mr. Wananamaker says that boy is the best boy in his Sunday-school. And so it was love that broke that boy's heart.

AFFLICTION.

A Child Visits Abraham Lincoln, and Saves the Life of a Condemned Soldier.

During the war I remember a young man, not twenty, who was court-martialed down in the front and sentenced to be shot; The story was this: The young fellow had enlisted. He was not obliged to, but he went off with another young man. They were what we would, call "chums." One night this companion was ordered out on picket duty, and he asked the young man to go for him. The next night he was ordered out himself; and having been awake two nights, and not being used to it, fell asleep at his post, and for the offense he was tried and sentenced to death. It was right after the order issued by the President that no interference would be allowed in cases of this kind. This sort of thing had become too frequent, and it must be stopped. When the news reached the father and mother in Vermont it nearly broke their hearts. The thought that their son should be shot was too great for them. They had no hope that he would be saved by anything they could do. But they had a little daughter who had read the life of Abraham Lincoln, and knew how he had loved his own children, and she said: "If Abraham Lincoln knew how my father and mother loved my brother he wouldn't let mm he shot." That little girl thought this matter over and made up her mind to see the President. She went to the White House, and the sentinel, when he saw her imploring looks, passed her in, and when she came to the door and told the private secretary that she wanted to see the President, he could not refuse her. She came into the chamber and found Abraham Lincoln surrounded by his generals and counselors, and when he saw the little country girl he asked her what she wanted. The little maid told her plain, simple story--how her brother, whom her father and mother loved very dearly, had been sentenced to be shot; how they were mourning for him, and if he was to die in that way it would break their hearts. The President's heart was touched with compassion, and he immediately sent a dispatch canceling the sentence and giving the boy a parole so that he could come home and see that father and mother. I just tell you this to show you how Abraham Lincoln's heart was moved by compassion for the sorrow of that father and mother, and if he showed so much do you think the Son of God will not have compassion upon you, sinner, if you only take that crushed, bruised heart to him?

Broken Hearts.

There is no class of people exempt from broken hearts. The rich and the poor suffer alike. There was a time when I used to visit the poor that I thought all the broken hearts were to be found among them, but within the last few years I have found there are as many broken hearts among the learned as the unlearned, the cultured as the uncultured, the rich as the poor. If you could but go up one of our avenues and down another and reach the hearts of the people; and get them to tell their whole story, you would be astonished at the wonderful history of every family. I remember a few years ago I had been out of the city for some weeks. When I returned I started out to make some calls. The first place I went to I found a mother; her eyes were red with weeping. I tried to find out what was troubling her, and she reluctantly opened her heart and told me all. She said: "Last night my only boy came home about midnight, drunk. I didn't know that he was addicted to drunkenness, but this morning I found out that he had been drinking for weeks, and," she continued, "I would rather have seen him laid in the grave than have have had him brought home in the condition I saw him in last night." I tried to comfort her as best I could when she told me her sad story. When I went away from that house I didn't want to go into any other house where there was family trouble. The very next house I went to, however, where some of the children who attended my Sunday school resided, I found that death had been there and laid his hand on one of them. The mother spoke to me of her afflictions, and brought to me the playthings and the little shoes of the child, and the tears trickled down that mother's cheeks as she related to me her sorrow. I got out as soon as possible, and hoped I would see no more family trouble that day.

The next visit I made was to a home where I found a wife with a bitter story. Her husband had been neglecting her for a long time; "and now," she said, "he has left me, and I don't know where he has gone. Winter is coming on, and I don't know what is going to become of my family." I tried to comfort her, and prayed with her, and endeavored to get her to lay all her sorrows on Christ. The next home I entered I found a woman crushed and broken-hearted. She told me her boy had forsaken her, and she had no idea where he had gone. That afternoon I made five calls, and in every home I found a broken heart. Everyone had a sad tale to tell, and if you visited every house in Chicago you would find the truth in the saying that "there is a skeleton in every house." I suppose while I am talking you are thinking of the great sorrow in your own bosom. I do not know anything about you, but if I were to come around to everyone of you, and you were to tell me the truth I would hear a tale of sorrow. The very last man I spoke to last night was a young mercantile man who told me his load of sorrow had been so great that many times during the last few weeks he had gone down to the lake and had been tempted to plunge in and end his existence. His burden seemed too much for him. Think of the broken hearts in Chicago tonight! They could be numbered by hundreds--yea, thousands. All over this city are broken hearts.

If all the sorrow represented in this great city were written in a book, this building couldn't hold that book, and you couldn't read it in a long lifetime. This earth is not a stranger to tears, neither is the present the only time when they could be found in abundance. From Adam's days to ours tears have been shed, and a wail has been going up to heaven from the broken-hearted. And I say it again, it is a mystery to me how all those broken hearts can keep away from Him who has come to heal them.

"That is Your Fault."

I remember a mother coming to me and saying, "It is easy enough for you to speak in that way; if you had the burden that I've got, you couldn't cast it on the Lord." "Why, is your burden so great that Christ can't carry it?" I asked. "No; it isn't too great for Him to carry; but I can't put it on Him." "That is your fault," I replied; and I find a great many people with burdens who, rather than just come to Him with them, strap them tighter on their backs and go away struggling under their load. I asked her the nature of her trouble, and she told me. "I have an only boy who is a wanderer on the face of the earth. I don't know where he is. If I only knew where he was I would go around the world to find him. You don't know how I love that boy. This sorrow is killing me." "Why can't you take him to Christ? You can reach Him at the throne, even though he be at the uttermost part of the world. Go tell God all about your trouble, and he will take away his sin, and not only that, but if you never see him on earth, God can give you faith that you will see your boy in heaven." And then I told her of a mother who lived down in the southern part of Indiana. Some years ago her boy came up to this city. He was a moralist. My friends, a man has to have more than morality to lean upon in this great city. He hadn't been here long before he was led astray. A neighbor happened to come up here and found him one night in the streets drunk.

When that neighbor went home, at first he thought he wouldn't say anything about it to the boy's father, but afterward he thought it was his duty to tell him. So in a crowd in the street of their little town he just took the father aside, and told him what he had seen in Chicago. It was a terrible blow. When the children had been put to bed that night he said to his wife, "Wife, I have bad news. I have heard from Chicago today." The mother dropped her work in an instant and said: "Tell me what it is." "Well, our son has been seen on the streets of Chicago, drunk." Neither of them slept that night, but they took their burden to Christ, and about daylight the mother said: "I don't know how, I don't know when or where, but God has given me faith to believe that our son will be saved and will never come to a drunkard's grave."

One week after, that boy left Chicago. He couldn't tell why--an unseen power seemed to lead him to his mother's home, and the first thing he said on coming over the threshold was, "Mother, I have come home to ask you to pray for me;" and soon after he came back to Chicago a bright and shining light. If you have a burden like this, fathers, mothers, bring it to Him and cast it on Him, and He, the Great Physician, will heal your broken hearts.

"It will Kill Her."

I was thinking to-day of the difference between those who knew Christ when trouble comes upon them and those who knew Him not. I know several members of families who are just stumbling into their graves over trouble. I know two widows in Chicago who are weeping and mourning over the death of their husbands, and their grief is just taking them to their graves. Instead of bringing their burdens to Christ, they mourn day and night, and the result will be that in a few weeks or years at most their sorrow will take them to their graves when they ought to take it all to the Great Physician. Three years ago a father took his wife and family on board that ill-fated French steamer. They were going to Europe, and when out on the ocean another vessel ran into her and she went down. That mother when I was preaching in Chicago used to bring her two children to the meetings every night. It was one of the most beautiful sights I ever looked on, to see how those little children used to sit and listen, and to see the tears trickling down their cheeks when the Saviour was preached. It seemed as if nobody else in that meeting drank in the truth as eagerly as those little ones.

One-night when an invitation had been extended to all to go into the inquiry room, one of these little children said: "Mamma, why can't I go in too?" The mother allowed them to come into the room, and some friend spoke to them, and to all appearances they seemed to understand the plan of salvation as well as their elders. When that memorable night came that mother went down and came up without her two children. Upon reading the news I said: "It will kill her," and I quitted my post in Edinburgh--the only time I left my post on the other side--and went down to Liverpool to try and comfort her. But when I got there I found that the Son of God had been there before me, and instead of me comforting her, she comforted me. She told me she could not think of those children as being in the sea; it seemed as if Christ had permitted her to take those children on that vessel only that they might be wafted to Him, and had saved her life only that she might come back and work a little longer for Him. When she got up the other day at a mothers' meeting in Farwell Hall, and told her story, I thought I would tell the mothers of it the first chance I got.

So if any of you have had some great affliction, if any of you have lost a loving father, mother, brother, husband, or wife, come to Christ, because God has sent Him to heal the broken-hearted.

"Father, Father, Come This Way."

I remember a number of years ago I went out of Chicago to try to preach. I went down to a little town where was being held a Sunday-school convention. I was a perfect stranger in the place, and when I arrived a man stepped up to me and asked me if my name was Moody. I told him it was, and he invited me to his house. When I got there he said he had to go to the convention, and asked me to excuse his wife, as she, not having a servant, had to attend to her household duties. He put me into the parlor, and told me to amuse myself as best I could till he came back. I sat there, but the room was dark and I could not read, and I got tired. So I thought I would try and get the children and play with them. I listened for some sound of childhood in the house, but could not hear a single evidence of the presence of little ones. When my friend came back I said: "Haven't you any children?" "Yes," he replied, "'I have one, but she's in Heaven, and I am glad she is there, Moody." "Are you glad that your child's dead?" I inquired.

He went on to tell me how he had worshiped that child; how his whole life had been bound up in her to the neglect of his Saviour. One day he had come home and found her dying. Upon her death he accused God of being unjust. He saw some of his neighbors with their children around them. Why hadn't He taken some of them away? He was rebellious. After he came home from her funeral he said: "All at once I thought I heard, her little voice calling me, but the truth came to my heart that she was gone. Then I thought I heard her feet upon the stairs; but I knew she was lying in the grave. The thought of her loss almost made me mad. I threw myself on my bed and wept bitterly. I fell asleep, and while I slept I had a dream, but it almost seemed to me like a vision.

"I thought I was going over a barren field, and I came to a river so dark and chill-looking that, I was going to turn away, when all at once I saw on the opposite bank the most beautiful sight I ever looked at. I thought death and sorrow could never enter into that lovely region. Then I began to see beings all so happy looking, and among them I saw my little child. She waved her little angel hand to me and cried, 'Father, Father, come this way.' I thought, her voice sounded much sweeter than it did on earth. In my dream I thought I went to the water and tried to cross it, but found it deep and the current so rapid that I thought if I entered it would carry me away from her forever. I tried to find a boatman to take me over, but couldn't, and I walked up and down the river trying to find a crossing, and still she cried: 'Come this way.' All at once I heard a voice come rolling down, 'I am the way, the truth, and the life; no man cometh unto the Father but by Me.' The voice awoke me from my sleep,' and I knew it was my Saviour calling me, and pointing the way for me to reach my darling child.

"I am now superintendent of a Sunday-school; I have made many converts; my wife has been converted, and we will, through Jesus as the way, see one day our child."

The Place of Safety.

My friends, there is one spot on earth where the fear or Death, of Sin, and of Judgment, need never trouble us, the only safe spot on earth where the sinner can stand--Calvary. Out in our western country, in the autumn, when men go hunting, and there has not been rain for many months, sometimes the prairie grass catches fire. Sometimes, when the wind is strong, the flames maybe seen rolling along, twenty feet high, destroying man and beast in their onward rush. When the frontiersmen see what is coming, what do they do to escape? They know they cannot run as fast as that fire can run. Not the fleetest horse can escape it. They just take a match and light the grass around them. The flames sweep onwards; they take their stand in the burnt district and are safe. They hear the flames roar as they come along; they see death bearing down upon them with resistless fury, but they do not fear. They do not even tremble as the ocean of flame surges around them, for over the place where they stand the fire has already past and there is no danger. There is nothing for fire to burn. And there is one spot all earth that God has swept over. Eighteen hundred years ago the storm burst on Calvary; the Son of God took it into his own bosom, and now, if we take our stand by the Cross, we are safe for time and eternity.

GOLD.

-- Christ never preached any funeral sermons.

-- His is a loving, tender hand, full of sympathy and compassion.

-- Take your stand on the Rock of Ages. Let death, let the judgment come: the victory is Christ's and yours through Him.

-- The only man who ever suffered before Christ was that servant who had his ear cut off. But most likely in a moment afterward he had it on, and very likely it was a better ear than ever, because whatever the Lord does He does it well No man ever lost his life with Him.

-- A great many people wonder why it was that Christ did not come at once to Martha and Mary, whom He loved, whenever He heard of their affliction. It was to try them, and it is the same with His dealings toward us. If He seems not to come to us in our afflictions, it is only to test us.

-- When the Spirit came to Moses, the plagues came upon Egypt, and he had power to destroy men's lives; when the Spirit came upon Elijah, fire came down from heaven; when the Spirit came upon Gideon, no man could stand before him; and when it came upon Joshua, he moved around the city of Jericho and the whole city fell into his, hands; but when the Spirit came upon the Son of Man, He gave His life; He healed the broken-hearted.

-- No matter how low down you are; no matter what your disposition has been; you may be low in your thoughts, words, and actions; you may be selfish; your heart may be overflowing with corruption and wickedness; yet Jesus will have compassion upon you. He will speak comforting words to you; not treat you coldly or spurn you, as perhaps those of earth would, but will speak tender words, and words of love and affection and kindness. Just come at once. He is a faithful friend--a friend that sticketh closer than a brother.

ASSURANCE.

Napoleon and the Private.

It is said of Napoleon that while he was reviewing his army one day, his horse became frightened at something, and the Emperor lost his rein, and the horse went away at full speed, and the Emperor's life was in danger. He could not get hold of the rein, and a private in the ranks saw it, and sprang out of the ranks towards the horse, and was successful in getting hold of the horse's head at the peril of his own life. The Emperor was very much pleased. Touching his hat, he said to him, "I make you Captain of my Guard." The soldier didn't take his gun, and walk up there. He threw it away, stepped out of the ranks of the soldiers, and went up to where the body-guard stood. The captain of the body-guard ordered him back into the ranks, but he said "No! I won't go!" "Why not?" "Because I am Captain of the Guard." "You Captain of the Guard?" "Yes;" replied the soldier. "Who said it?" and the man, pointing to the Emperor; said, "He said it." That was enough. Nothing more could be said. He took the Emperor at his word. My friends, if God says anything, let us take Him at His word. "He that believeth on the Lord Jesus Christ shall not perish, but have everlasting life." Don't you believe it? Don't you believe you have got everlasting life? It can be the privilege of every child of God to believe and then know that you have got it.

"Five Million Dollars."

One thing I know--I cannot speak for others, but can speak for myself; I cannot read other minds and other hearts; I cannot read the Bible and lay hold for others; but I can read for myself, and take God at his word. The great trouble is that people take everything in general, and do not take it to themselves. Suppose a man should say to me, "Moody, there was a man in Europe who died last week, and left five million dollars to a certain individual." "Well," I say, "I don't doubt that; it's rather a common thing to happen," and I don't think anything more about it. But suppose he says, "But he left the money to you." Then I pay attention; I say, "To me?" "Yes, he left it to you." I become suddenly interested. I want to know all about it. So we are apt to think Christ died for sinners; He died for everybody, and for nobody in particular. But when the truth comes to me that eternal life is mine, and all the glories of Heaven are mine, I begin to be interested. I say, "Where is the chapter and verse where it says I can be saved?" If I put myself among sinners, I take the place of the sinner, then it is that salvation is mine and I am sure of it for time and eternity.

Engaging Rooms Ahead.

Mr. Sankey and myself--going about and preaching the gospel, is nothing new. You will find them away back eighteen hundred years ago, going off two by two, like Brothers Bliss and Whittle, and Brothers Needham and Stebbins, to different towns and villages. They had gone out, and there had been great revivals in all the cities, towns, and villages they had entered. Everywhere they had met with the greatest success. Even the very devils were subject to them. Disease had fled before them. When they met a lame man they said to him, "You don't want to be lame any longer," and he walked. When they met a blind man they but told him to open his eyes, and behold, he could see. And they came to Christ and rejoiced over their great success, and He just said to them, "I will give you something to rejoice over. Rejoice that your names are written in heaven."

Now there are a great many people who do not believe in such an assurance as this, "Rejoice, because your names are written in heaven." How are you going to rejoice if your names are not written there? While speaking about this some time ago, a man told me we were preaching a very ridiculous doctrine when we preached this doctrine of assurance. I ask you in all candor what are you going to do with this assurance if we don't preach it? It is stated that our names are written there; blotted out of the Book of Death and transferred to the Book of Life.

I remember while in Europe I was traveling with a friend--she is in this hall to-night. On one occasion we were journeying from London to Liverpool, and the question was put as to where we would stop. We said we would go to the "Northwestern," at Lime street, as that was the Hotel where Americans generally stopped at. When we got there the house was full and they could not let us in. Every room was engaged. But this friend said, "I am going to stay here. I engaged a room ahead. I sent a telegram on." My friends, that is just what the Christians are doing--sending their names in ahead. They are sending a message up saying: "Lord Jesus, I want one of those mansions You are preparing; I want to be there." That's what they are doing.

Every man and woman who wants one, if you have not already got one, had better make up your mind. Send your names up now. I would rather a thousand times have my name written in the Lamb's Book than have all the wealth of the world rolling at my feet.

"He Will Not Rest."

Suppose a man is going to Cincinnati, and he gets on the cars, but he feels uneasy lest, the train will take him to St. Louis instead of his destination. He will not rest till he knows he is on the right road, and the idea that we are on the road to eternity as fast as time can take us, and do not know our destination, is contrary to Scripture. If we want peace we must know it, and we can know it; it is the Word of God. Look What Peter says: "We know we have an incorruptible dwelling." Then in Paul's epistle to the Colossians, i., 12, "Giving thanks unto the Father which hath made us meet"--hath made us, not going to--"to be partakers of the inheritance of the saints in light. Who hath delivered us"--not going to deliver us, but He hath delivered us: this is an assurance--"from the power of darkness, and hath translated us into the kingdom of His dear Son."

"Very Orthodox."

A person came to me some time ago and said: "Mr. Moody, I wish you would give me a book that preaches assurance, and that tells the children of God it is their privilege to know they are accepted." I said, "Here is a book; it is very orthodox. It was written by John, the most intimate friend of Jesus while He was on earth. The man who laid his head upon His bosom." Turn to John and see what he says in the 5th chapter, "For in them ye think ye have eternal life."

"I Don't Know."

There is no doubt about assurance in the Word of God. A person said to me some time ago: "I think it is great presumption for a person to say she is saved." I asked her if she was saved. "I belong to a church," she sobbed. "But are you saved?" "I believe it would be presumption in me to say that I was saved." "Well I think it is a greater presumption for anyone to say: 'I don't know if I believe in the Lord Jesus Christ because it is written, He that believeth on me hath everlasting life.'" It is clearly stated that we have assurance.

"If I Knew."

Many think that assurance is not to be had while traveling through this world--they must wait till they get before the terrible judgment seat to know whether they are accepted or not. And I find some ministers preach this precious doctrine from their pulpits. I heard of a minister who, while on his way to the burial of a man, began to talk upon the subject of assurance. "Why," said he, "if I knew for a certainty that I was saved the carriage couldn't hold me. I would have to jump out with joy." A man should be convinced that he has the gospel, before he preaches it to anyone else. Why, a man need not try to pull a man out of the river if he is in it himself. A man need not try to lift a man out of a pit if he is there too. No man can preach salvation till he knows he is saved.

"I Know!"

The man of God who has fixed his feet on the rock of salvation can say with certainty, "I know." If you have not got assurance and want it, just believe God's Word. If you go down South and ask those three million colored people how they think they are free, they won't talk about their feelings; they just believe that Abraham Lincoln made them free. They believe the proclamation, and so we must believe the proclamation God has made in the Bible. "One thing thou teachest," that is salvation.

The Journey To Emmaus; GUSTAVE DORE. Luke xxiv, 13-32

Jesus Questioning The Doctors; GUSTAVE DORE. Luke ii, 41-51

Moody's Declaration.

A great many people say, "Mr. Moody, I would like to know whether I am a Christian or not. I would like to know if I am saved." The longer I live the more I am convinced that it is one of the greatest privileges of a child of God to know--to be able to say, "I am saved." The idea of walking through life without knowing this until we get to the great white throne is exploded. If the Bible don't teach assurance it don't teach justification by faith; if it don't teach assurance it don't teach redemption. The doctrine of assurance is as clear as any doctrine in the Bible.

How many people in the Tabernacle when I ask them if they are Christians, say, "Well, I hope so,"--in a sort of a hesitating way. Another class say, "I am trying to be." This is a queer kind of testimony, my friends. I notice no man is willing to go into the inquiry room till he has got a step beyond that. That class of Christians don't amount to much. The real Christian puts it, "I believe; I believe that my Redeemer liveth; I believe that if this building of flesh were destroyed, I have a building not made with hands, eternal in the heavens." No hoping and trusting with them. It is, "I know." Hope is assured to the Christian. It is a sure hope; it isn't a doubting hope. Suppose a man asked me if my name was Moody, and I said, "Well, I hope so," wouldn't it sound rather strange? "I hope it is;" or, "I'm trying to be Moody." Now, if a man asks you if you are a Christian, you ought to be able to give a reason.

GOLD.

-- There cannot be any peace where there is uncertainty.

-- There is no knowledge like that of a man who knows he is saved, who can look up and see his "title clear to mansions in the skies."

-- I believe hundreds of Christian people are being deceived by Satan, now on this point, that they have not got the assurance of salvation just because they are not willing to take God at His word.

-- "But," a man said to me, "no one has come back, and we don't know what is in the future. It is all dark, and how can we be sure?" Thank God! Christ came down from heaven, and I would rather have Him coming as he does right from the bosom of the Father, than anyone else. We can rely on what Christ says, and He says, "He that believeth on Me shall not perish, but have everlasting life." Not that we are going to have it when we die, but right here to-day.

-- Now, I find a great many people who want some evidence that they have accepted the Son of God. My friends, if you want any evidence, take God's word for it. You can't find better evidence than that. You know that when the Angel Gabriel came down and told Zachariah he should have a son he wanted a further token than the angel's word. He asked Gabriel for it and he answered, "I am Gabriel, who stands in the presence of the Lord." He had never been doubted, and he thundered out this to Zachariah. But he wanted a further token, and Gabriel said, "You shall have a token: you shall be dumb till your son shall be given you."