BELIEVE.

Moody and the Dying Soldier.

After the battle of Pittsburgh Landing and Murfreesboro' I was in a hospital at Murfreesboro'. And one night after midnight, I was woke up and told that there was a man in one of the wards who wanted to see me. I went to him and he called me "chaplain!"--I wasn't a chaplain--and he said he wanted me to help him die. And I said, "I'd take you right up in my arms and carry you into the kingdom of God if I could; but, I can't do it; I can't help you to die." And he said, "Who can?" I said: "The Lord Jesus Christ can--He came for that purpose." He shook his head and said, "He can't save me; I have sinned all my life." And I said, "But He came to save sinners." I thought of his mother in the North, and I knew that she was anxious that he should die right, and I thought I'd stay with him. I prayed two or three times, and repeated all the promises I could, and I knew that in a few hours he would be gone. I said I wanted to read him a conversation that Christ had with a man who was anxious about his soul. I turned to the third chapter of John. His eyes were riveted on me, and when I came to the 14th and 15th verses, he caught up the words, "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; that whosoever believeth on Him should not perish, but have eternal life." He stopped me and said, "Is that there?" I said "Yes," and he asked me to read it again, and I did so. He leaned his elbows on the cot and clasped his hands together and said, "That's good; won't you read it again."

I read it the third time, and then went on with the rest of the chapter. When I finished, his eyes were closed, his hands were folded, and there was a smile on his face. Oh! how it was lit up! What a change had come over it! I saw hits lips quivering, and I leaned over him and heard, in a faint whisper; "As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whosoever believeth on Him should not perish, but have eternal life." He opened his eyes and said, "That's enough; don't read any more." He lingered a few hours and then pillowed his head on those two verses, and then went up in one of Christ's chariots and took his seat in the Kingdom of God.

You may spurn God's remedy and perish; but I tell you God don't want you to perish. He says, "As I live I have no pleasure in the death of the wicked." "Turn ye, turn ye, for why will ye die?"

A Child at its Mother's Grave.

I remember seeing a story some time ago in print. It has been in the papers, but it will not hurt us to hear it again. A family in a Southern city were stricken down with yellow fever. It was raging there, and there were very stringent sanitary rules. The moment anybody died, a cart went around and took the coffin away. The father was taken sick and died and was buried, and the mother was at last stricken down. The neighbors were afraid of the plague, and none dared go into the house. The mother had a little son and was anxious about her boy, and afraid he would be neglected when she was called away, so she called the little fellow to her bedside, and said, "My boy, I am going to leave you, but Jesus will come to you when I am gone." The mother died, the cart came along and she was laid in the grave. The neighbors would have liked to take the boy, but were afraid of the pestilence. He wandered about and finally started up to the place where they had laid his mother and sat down on the grave, and wept himself to sleep. Next morning he awoke and realized his position--alone and hungry. A stranger came along and seeing the little fellow sitting on the ground, asked him what he was waiting for. The boy remembered what his mother had told him, and answered, "I am waiting for Jesus," and told him the whole story. The man's heart was touched, tears trickled down his cheeks and he said, "Jesus has sent me," to which the boy replied, "You have been a good while coming, sir." He was provided for. So it is with us. To wait for results, we must have courage and patience and God will help us.

"You Know Me, Moody."

Well, let me illustrate it then, and perhaps you will be able to understand it. Suppose I am dying with consumption; which I inherited from my father or mother. I did not get it by any fault of my own, by any neglect of my health; I inherited it, let us suppose. Well, I go to my physician, and to the best physicians, and they all give me up. They say I am incurable; I must die; I have not thirty days to live. Well, a friend happens to come along and looks at me and says: "Moody, you have got the consumption." "I know it very well; I don't want any one to tell me that." "But," he says, "There is a remedy--a remedy, I tell you. Let me have your attention. I want to call your attention to it. I tell you there is a remedy." "But sir, I don't believe it. I have tried the leading physicians in this country and in Europe, and they tell me there is no hope." "But you know me, Moody; you have known me for years." "Yes, sir." "Do you think, then, I would tell you a falsehood?" "No." "Well, ten years ago I was far gone. I was given up by the physicians to die, but I took this medicine and it cured me, I am perfectly well--look at me;" I say that it is a very strange case. "Yes, it may be strange, but it is a fact. That medicine cured me; take this medicine and it will cure you. Although it has cost me a great deal, it shall not cost you anything. Although the salvation of Jesus Christ is as free as the air, it cost God the richest jewel of heaven. He had to give his only Son; give all He had; He had only one Son, and He gave Him. Do not make light of it, then, I beg of you." "Well" I say, "I would like to believe you, but this is contrary to my reason." Hearing this, my friend goes away and brings another friend to me and he testifies to the same thing. He again goes away when I do not yet believe, and brings in another, and another; and another, and they all testify to the same thing. They say they were as bad as myself; and they took the same medicine that has been offered to me, and it cured them. He then hands me the medicine. I dash it to the ground; I do not believe in its saving power: I die. The reason is, then, that I spurned the remedy.

So it will not be because Adam fell, but that you spurn the remedy offered to you to save you. You will have darkness rather than light. How, then, shall ye escape if ye neglect so great salvation? There is no hope for you if you neglect the remedy.

Rational Belief.

Once there were a couple of men arranging a balloon ascension. They thought they had two ropes fastened to the car, but one of them only was fastened, and they unfastened that one rope, and the balloon started to go up. One of the men seized hold of the car, and the other seized hold of the rope. Up went the balloon, and the man who seized hold of the car went up with it, and was lost. The man who laid hold of the rope was just as sincere as the man who laid hold of the car. There was just as much reason to say that the man who laid hold of that would be saved because he was sincere as the man who believed in a lie because he is sincere in his belief. I like a man to be able to give a reason for the faith that is in him. Once I asked a man what he believed, and he said he believed what his church believed. I asked him what his church believed, and he said he supposed his church believed what he did; and that was all I could get out of him. And so men believe what other people believe and what their church believes, without really knowing what their church and other people do believe.

GOLD.

-- God is truth.

-- What grounds have we for not believing God?

THE BIBLE.

"How Funny You Talk."

No book in the world has been so misjudged as the Bible. Men judge it without reading it. Or perhaps they read a bit here and a bit there, and then close it saying, "It is so dark and mysterious!" You take a book, now-a-days, and read it. Some one asks you what you think about it. "Well," you say, "I have only read it through once, not very carefully, and I should not like to give an opinion." Yet people take up God's book, read a few pages, and condemn the whole of it. Of all the skeptics and infidels I have ever met speaking against the Bible, I have never met one who read it through. There may be such men, but I have never met them. It is simply an excuse. There is no man living who will stand up before God and say that kept him out of the kingdom. It is the devil's work trying to make us believe it is not true, and that it is dark and mysterious. The only way to overcome the great enemy of souls is by the written Word of God. He knows that, and so tries to make men disbelieve it. As soon as a man is a true believer in the Word of God, he is a conqueror over Satan. Young man! the Bible is true. What have these infidels to give you in its place? What has made England but the open Bible? Every nation that exalteth the Word of God is exalted, and every nation that casteth it down is cast down. Oh, let us cling close to the Bible. Of course, we shall not understand it all at once. But men are not to condemn it on that account. Suppose I should send my little boy, five years old, to school tomorrow morning, and when he came home in the afternoon, say to him, "Willie, can you read? can you write? can you spell? Do you understand all about Algebra, Geometry; Hebrew, Latin, and Greek?" "Why, papa," the little fellow would say, "hew funny you talk. I have been all day trying to learn the A B C!" Well; suppose I should reply, "If you have not finished your education, you need not go any more." What would you say? Why, you would say, I had gone mad. There would he just as much reason in that, as in the way that people talk about the Bible. My friends, the men who have studied the Bible for fifty years--the wise men and the scholars, the great theologians--have never got down to the depths of it yet. There are truths there that the Church of God has been searching out for the last eighteen hundred years, but no man has fathomed the depths of that ever-living stream.

"How Christ Expounded It."

You will find Christ, after He had risen, again speaking about the Old Testament prophets: "And beginning at Moses, and all the prophets, he expounded unto them in all the Scripture the things concerning Himself." Concerning Himself. Don't that settle the question? I tell you I am convinced in my mind that the Old Testament is as true as the New. "And He began at Moses and all the prophets." Mark that, "all the prophets." Then in the forty-fourth verse: "And He said unto them, these are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses and in the prophets and in the psalms concerning Me. Then opened He their understanding that they might understand the Scripture."

The Scotch "Draw the Bible" on False Doctrine.

There is no place I have ever been in where people so thoroughly understand their Bibles as in Scotland. Why, little boys could quote Scripture and take me up on a text. They have the whole nation just educated, as it were, with the Word of God. Infidelity cannot come there. A man got up in Glasgow, at a corner, and began to preach universal salvation. "Oh, sir," said an old woman, "that will never save the like of me." She had heard enough preaching to know that it would never save her. If a man comes among them with any false doctrine, these Scotchmen instantly draw their Bibles on him. I had to keep my eyes open and be careful what I said there. They knew their Bibles a good deal better than I did. And so if the preachers could get the people to read the Word of God more carefully, and note what they heard, there would not be so much infidelity among us.

Moody and the Infidel.

An infidel had come the other day, to one of our meetings, and when I talked with him, he replied that he didn't believe one-twelfth part of the Bible, but I kept on quoting Scripture, feeling that if the man didn't believe, God could do what He chose with His word, and make it quick and powerful, and sharper than a two-edged sword. The man kept saying that he did not believe what the Bible said, and I kept on quoting passage after passage of Scripture, and the man, who, two hours before, had entered the hall an infidel, went out of it a converted man, and a short time after his conversion he left the City for Boston, a Christian, to join his family in Europe. Before this gentleman went away, I asked him if he believed the Bible, and his reply was: "From back to back, every word of it."

"Deluged with Blood."

A good many years ago there was a convention held in France, and those who held it wanted to get the country to deny a God, to burn the Bible, wanted to say that men passed away like a dog and a dumb animal. What was the result! Not long since, that country was filled with blood. Did you ever think what would take place if we could vote the Bible and the ministers of the gospel and God out from among the people? My friends, the country would be deluged with blood. Your life and mine would not be safe in this City to-night. We could not walk through these streets with safety. We don't know how much we owe God and the influence of His gospel among even ungodly men.

The Dumb Man Possessed; GUSTAVE DORE. Matthew, ix, 32.

The Burial Of Jesus; GUSTAVE DORE. John, xix, 38-42.

GOLD.

-- There are over two hundred passages in the Old Testament which prophesied about Christ, and every one of them has come true.

-- God didn't give the world two different Bibles; they are one, and must be believed from back to back, from Genesis to Revelations, or not at all.

-- I haven't found the first man who ever read the Bible from back to back carefully who remained an infidel. My friends, the Bible of our mothers and fathers is true.

-- The Word of God may be darkened to the natural man, but the way of Salvation is written so plain, that the little child six years old can understand it if she will.

-- Set more and more store by the Bible. Then troubles in your Christian life will pass away like a morning cloud. You will feed and live on the Word of God, and it will become the joy of your soul.

-- There are dark and mysterious things in the Bible now, but when you begin to trust Christ your eyes will be opened and the Bible will be a new book to you. It will become the Book of books to you.

-- I notice if a man goes to cut up the Bible and comes to you with one truth and says, "I don't believe this, and I don't believe that,"--I notice when he begins to doubt portions of the Word Of God he soon doubts it all.

-- If you will show me a Bible Christian living on the Word of God, I will show you a joyful man. He is mounting up all the time. He has got new truths that lift him up over every obstacle, and he mounts over difficulties higher and higher, like a man I once heard of who had a bag of gas fastened on either side, and if he just touched the ground with his foot, over a wall or a hedge he would go; and so these truths make us so light that we bound over every obstacle.

BIBLE STUDY.

How Moody was Blessed--"Mark Your Bible."

I want to tell you how I was blessed a few years ago, upon hearing a discourse upon the thirtieth chapter of Proverbs. The speaker said the children of God were like four things. The first thing was: "The ants are a people not strong," and he went on to compare the children of God to ants. He said the people of God were like, ants. They pay no attention to the things of the present, but go on steadily preparing for the future. The next thing he compared them to was the conies. "The conies are but a feeble folk." It is a very weak little thing. "Well," said I, "I wouldn't like to be as a coney." But he went on to say that it built upon a rock. The children of God were very weak, but they laid their foundation upon a rock. "Well," said I, "I will be like a coney and build my hopes upon a rock." Like the Irishman who said he trembled himself, but the rock upon which his house was built never did. The next thing the speaker compared them to was a locust. I didn't think much of locusts; and I thought I wouldn't care about being like one. But he went on to read, "They have no king, yet they go forth all of them by bands." There were the Congregationalist, the Presbyterian, the Methodist bands going forth without a king, but by and by our King will come back again, and these bands will fly to Him. "Well, I will be like a locust; my King is away," I thought. The next comparison was a spider. I didn't like this at all, but he said if we went into a gilded palace filled with luxury, we might see a spider holding on to something, oblivious to all the luxury below. It was laying hold of the things above. "Well," said I, "I would like to be a spider." I heard this a good many years ago, and I just put the speaker's name to it, and it makes a sermon. But take your Bibles and mark them. Don't think of wearing them out. It is a rare thing to find a man wearing his Bible out now-a-days--and Bibles are cheap, too. You are living in a land where they are plenty. Study them and mark them, and don't be afraid of wearing them.

Moody Visits Prang's Chromo Establishment.

When I went to Boston, I went into Mr. Prang's chromo establishment. I wanted to know how the work was done. He took me to a stone several feet square, where he took the first impression, but when he took the paper off the stone I could see no sign of a man's face there. "Wait a little," he said. He took me to another stone, but when the paper was lifted I couldn't see any impression yet. He took me up, up to eight, nine, ten stones, and then I could see just the faintest outlines of a man's face. He went on till he got up to about the twentieth stone, and I could see the impression of a face, but he said it was not very correct yet. Well, he went on till he got up, I think, to the twenty-eighth stone, and a perfect face appeared, and it looked as if all it had to do was to speak and it would be human. If you read a chapter of the Bible and don't see anything in it, read it a second time, and if you cannot see anything in it read it a third time. Dig deep. Read it again and again, and even if you have to read it twenty-eight times do so, and you will see the Man Christ Jesus, for He is in every page of the Word.

Get the Key to Job.

An Englishman asked me some time ago, "Do you know much about Job?" "Well, I know a little," I replied. "If you've got the key of Job, you've got the key to the whole Bible." "What?" I replied, "I thought it was a poetical book." "Well," said he, "I will just divide Job into seven heads. The first is the perfect man--untried; and that is Adam and Eve before they fell. The second head is tried by adversity--Adam after the fall. The third is the wisdom of the world--the three friends who came to try to help Job out of his difficulties. They had no power to help him at all." He could stand his scolding wife, but he could not stand them. The fourth head takes the form of the Mediator, and in the fifth head God speaks at last. He heard him before by the ear, but he hears Him now by the soul, and he fell down flat upon his face. A good many men in Chicago are like Job. They think they are mighty good men, but the moment they hear the voice of God they know they are sinners, they are in the dust. There isn't much talk about their goodness then. Here he was with his face down. Job learned his lesson. That was the sixth head, and in these heads were the burdens of Adam's sin. The seventh head was when God showed him His face. Well, I learned the key to the Bible. I cannot tell how this helped me. I told it to another man, and he asked me if I ever thought how he got his property back and his sheep back. He gave Job double what he had and gave him ten children besides, so that he should have ten in heaven besides his ten on earth.

Jesus Blessing Children; GUSTAVE DORE. Mark, x, 13-16

One Book at a time.

I have found it a good plan to take up one book at a time. It is a good deal better to study one book at a time than to run through the Bible. If we study one book and get its key, it will, perhaps, open up others. Take up the book of Genesis, and you will find eight beginnings; or, in other words, you pick up the key of several books. The gospel was written that man might believe on Jesus Christ, and every chapter speaks of Him. Now, take the book of Genesis; it says it is the book of beginnings. That is the key; then the book of Exodus--it is the book of redemption; that is the key word of the whole. Take up the book of Leviticus, and we find that it is the book of sacrifices. And so on through all the different books; you will find each one with a key. Another thing: We must study it unbiased. A great many people believe certain things. They believe in certain creeds and doctrines, and they run through the book to get Scripture in accordance with them. If a man is a Calvinistic man he wants to find something in accordance with his doctrine. But if we go to seek truth the Spirit of God will come. Don't seek it in the blue light of Presbyterianism, in the red light of Methodism; or in the light of Episcopalianism, but study it in the light of Calvary.

Note what Jesus Says.

Some people say to me, "Moody, you don't believe in the flood. All the scientific men tell us it is absurd." Let them tell us. Jesus tells us of it, and I would rather take the word of Jesus than that of any other one. I haven't got much respect for those men who dig down for stones with shovels, in order to take away the word of God. Men don't believe in the story of Sodom and Gomorrah, but we have it sealed in the New Testament. "As, it was in the days of Sodom and Gomorrah." They don't believe in Lot's wife, but He says, "Remember Lot's wife." So there is not a thing that men to-day cavil at but the Son of God indorses. They don't believe, in the swallowing of Jonah. They say it is impossible that a whale could swallow Jonah--its throat is too small. They forget that the whale was prepared for Jonah; as the colored woman said, "Why, God could prepare a man to swallow a whale, let alone a whale to swallow a man."

One Word.

I remember I took up the word "love," and turned to the Scriptures and studied it, and got so that I felt I loved everybody, I got full of it. When I went on the street, I felt as if I loved everybody I saw. It ran out of my fingers. Suppose you take up the subject of love and study it up. You will get so full of it that all you have got to do is to open your lips and a flood of the love of God flows upon the meeting. If you go into a court you will find a lawyer pleading a case. He gets everything bearing upon one point, heaped up so as to carry his argument with all the force he can, in order to convince the jury. Now it seems to me a man should do the same in talking to an audience; just think that he has a jury before him, and he wants to convict a sinner. If it is love, get all you can upon the subject and talk love, love.

The "I Ams," "I Wills," Etc.

A favorite way to study the Bible with me, is first to take up one expression, and run through the different places where they are found. Take the "I ams" of John; "I am the bread of life;" "I am the water of life;" "I am the way, the truth, and the life;" "I am the resurrection;" "I am all, and in all." God gives to His children a blank; and on it they can write whatever they most want and He will fill the bill. And then the promises. A Scotchman found out thirty one thousand distinct promises in the Word of God. There is not a despondent soul but God has a promise just to suit him.

GOLD.

-- The best truths are got by digging deep for them.

-- When we know our Bible, then it is that God can use us.

-- When we find a man meditating on the words of God, my friends, that man is full of boldness and is successful.

-- When a man is filled with the Word of God you cannot keep him still. If man has got the Word, he must speak or die.

-- Let us have one day exclusively to study and read the Word of God. If we can't take time during the week, we will have Sunday uninterrupted.

-- Now, as old Dr. Bonner, of Glasgow, said, "The Lord didn't tell Joshua how to use the sword, but He told him how he should meditate on the Lord day and night, and then he would have good success."

-- One thing I have noticed in studying the Word of God, and that is, when a man is filled with the Spirit he deals largely with the Word of God, whereas the man who is filled with his own ideas refers rarely to the Word of God. He gets along without it, and you seldom see it mentioned in his discourses.

BLIND.

A Mother's Mistake.

While I was attending a meeting in a certain city sometime ago a lady came to me and said: "I want you to go home with me; I have something to say to you." When we reached her home, there were some friends there; After they had retired, she put her arms on the table, and tears began to come into her eyes, but with an effort she repressed her emotion. After a struggle she went on to say that she was going to tell me something which she had never told any other living person. I should not tell it now; but she has gone to another world. She said she had a son in Chicago, and she was very anxious about him. When he was young he got interested in religion at the rooms of the young Men's Christian Association. He used to go out in the street and circulate tracts. He was her only son, and she was very ambitious that he should make a name in the world, and wanted him to get into the very highest circles. Oh, what a mistake people make about these highest circles. Society is false; it is a sham. She was deceived like a good many more votaries of fashion and hunters after wealth at the present time. She thought it was beneath her son to go down and associate with those young men who hadn't much money. She tried to get him away from them, but they had more influence than she had, and, finally, to break his whole association, she packed him off to a boarding-school. He went soon to Yale College, and she supposed he got into one of those miserable secret societies there that have ruined so many young men; and the next thing she heard was that the boy had gone astray.

She began to write letters urging him to come into the Kingdom of God, but she heard that he tore the letters up without reading them. She went to him to try and regain whatever influence she possessed over him, but her efforts were useless, and she came home with a broken heart. He left New Haven, and for two years they heard nothing of him. At last they heard he was in Chicago, and his father found him and gave him $30,000 to start in business. They thought it would change him, but it didn't. They asked me when I went back to Chicago to try and use my influence with him. I got a friend to invite him to his house one night, where I intended to meet him, but he heard I was to be there, and did not come near, like a good many other young men, who seem to be afraid of me. I tried many times to reach him, but could not. While I was traveling one day on the New Haven Railroad, I bought a New York paper, and in it I saw a dispatch saying he had been drowned in Lake Michigan. His father came on to find his body, and, after considerable searching, they discovered it. All his clothes and his body were covered with sand. The body was taken home to that broken-hearted mother. She said "If I thought he was in heaven I would have peace." Her disobedience of God's law came back upon her.

So, my friends, if you have a boy impressed with the gospel, help him to come to Christ. Bring him in the arms of your faith, and He will unite you closer to him.

"Pull for the Shore."

Look at that man in a boat on Niagara River. He is only about a mile from the rapids. A man on the bank shouts to him, "Young man, young man, the rapids are not far away; you'd better pull for the shore." "You attend to your own business; I will take care of myself," he replies. Like a great many people here, and ministers, too, they don't want any evangelist here--don't want any help, however great the danger ahead. On he goes; sitting coolly in his boat. Now he has got a little nearer, and a man from the bank of the river sees his danger, and shouts: "Stranger, you'd better pull for the shore; if you go further, you'll be lost. You can be saved now if you pull in." "Mind your business, and you'll have enough to do; I'll take care of myself." Like a good many men, they are asleep to the danger that's hanging over them while they are in the current. And I say, drinking young man, don't you think you are standing still. You are in the current, and if you don't pull for a rock of safety you will go over the precipice. On he goes. I can see him in the boat laughing at the danger. A man on the bank is looking at him, and he lifts up his voice and cries, "Stranger, stranger, pull for the shore; if you don't you'll lose your life;" and the young man laughs at him--mocks him. That is the way with hundreds in Chicago. If you go to them and point out their danger, they will jest and joke at you. By and by he says: "I think I hear the rapids--yes, I hear them roar;" and he seizes his oars and pulls with all his strength, but the current is too great, and nearer and nearer he is drawn on to that abyss, until he gives one unearthly scream, and over he goes. Ah, my friends, this is the case with hundreds in this city. They are in the current of riches of pleasure, of drink, that will take them to the whirlpool.

A Blind Man Preaches to 3,000,000 People.

I was at a meeting in London, when I was there, and I heard a man speaking with wonderful power and earnestness. "Who is that man?" I asked, my curiosity being excited. "Why, that is Dr. ----. He is blind." I felt some interest in this man and at the close of the meeting, I sought an interview, and he told me that he had been stricken blind when very young. His mother took him to a doctor, and asked him about his sight. "You must give up all hope," the doctor said. "Your boy is blind, and will be forever." "What, do you think my boy will never see?" asked his mother. "Never again." The mother took her boy to her bosom and cried, "Oh, my boy, ''Who will take care of you when I am gone? Who will look to you?"--forgetting the faithfulness of that God she had taught him to love. He became a servant of the Lord and was permitted to print the Bible in twelve different languages, printed in the raised letters, so that all the blind people could read the Scriptures themselves. He had a congregation, my friends, of three millions of people, and I think that blind man was one of the happiest beings in all London. He was naturally blind, but he had eyes to his soul, and could see a bright eternity in the future. He had built his foundation upon the living God. We pity those who have not their natural sight; but how you should pity yourself if you are spiritually blind.

Money Blind.

I heard of a man who had accumulated great wealth, and death came upon him suddenly, and he realized, as the saying is, that "there was no bank in the shroud," that he couldn't take anything away with him; we may have all the money on earth, but we must leave it behind us. He called a lawyer in and commenced to will away his property before he went away. His little girl couldn't understand exactly where he was going, and she said: "Father, have you got a home in that land you are going to?" The arrow went down to his soul. "Got a home there?" The rich man had hurled away God and neglected to secure a home there for the sake of his money, and he found it was now too late. He was money mad, he was money blind.

GOLD.

-- Now I am no prophet, nor the son of a prophet, but one thing I can predict; that every one of our new converts that goes to studying his Bible, and loves this book above every other book, is sure to hold out. The world will have no charm for him; he will get the world under his feet, because in this book he will find something better than the world can give him.

-- What can botanists tell you of the lily of the valley? You must study this book for that. What can geologists tell you of the Rock of Ages, or mere astronomers about the Bright Morning Star? In those pages we find all knowledge unto salvation; here we read of the ruin of man by nature, redemption by the blood, and regeneration by the Holy Ghost. These three things run all through and through them.

THE BLOOD.

A Mother Dies that her Boy may Live.

When the California gold fever broke out, a man went there, leaving his wife in New England with his boy. As soon as he got on and was successful he was to send for them. It was a long time before he succeeded, but at last he got money enough to send for them. The wife's heart leaped for joy. She took her boy to New York, got on board a Pacific steamer, and sailed away to San Francisco. They had not been long at sea before the cry of "Fire! fire!" rang through the ship, and rapidly it gained on them. There was a powder magazine on board, and the captain knew the moment the fire reached the powder, every man, woman, and child must perish. They got out the life-boats, but they were too small! In a minute they were overcrowded. The last one was just pushing away, when the mother pled with them to take her and her boy. "No," they said, "we have got as many as we can hold." She entreated them so earnestly, that at last they said they would take one more. Do you think she leaped into that boat and left her boy to die? No! She seized her boy, gave him one last hug, kissed him, and dropped him over into the boat. "My boy," she said, "if you live to see your father, tell him that I died in your place." That is a faint type of what Christ has done for us. He laid down his life for us. He died that we might live. Now will you not love Him? What would you say of that young man if he should speak contemptuously of such a mother! She went down to a watery grave to save her son. Well, shall we speak contemptuously of such a Saviour? May God make us loyal to Christ! My friends, you will need Him one day. You will need Him when you come to cross the swellings of Jordan. You will need Him when you stand at the bar of God. May God forbid that when death draws nigh it should find you making light of the precious blood of Christ!

A Man Drinks up a Farm.

A few years ago, I was going away to preach one Sunday morning, when a young man drove up in front of us. He had an aged woman with him. "Who is that young man?" I asked. "Do you see that beautiful meadow?" said my friend, "and that land there with the house upon it?" "Yes" "His father drank that all up," said he. Then he went on to tell me all about him. His father was a great drunkard, squandered his property, died, and left his wife in the poor-house. "And that young man," he said, "is one of the finest young men I ever knew. He has toiled hard and earned money, and bought back the land; he has taken his mother out of the poor-house, and now he is taking her to church." I thought, that is an illustration for me. The first Adam in Eden sold us for naught, but the Messiah, the second Adam, came and bought us back again. The first Adam brought us to the poor-house, as it were; the second Adam makes us kings and priests unto God. That is redemption. We get in Christ all that Adam lost, and more. Men look on the blood of Christ with scorn and contempt, but the time is coming when the blood of Christ will be worth more than all the kingdoms of the world.

All Right or all Wrong.

I remember when in the old country a young man came to me--a minister--and said he wanted to talk with me. He said to me: "Mr. Moody, you are either all right and I am all wrong, or else I am right, and you are all wrong." "Well, sir," said I, "You have the advantage of me. You have heard me preach, and you know what doctrines I hold, whereas I have not heard you, and don't know what you preach." "Well," said he, "the difference between your preaching and mine is that you make out that salvation is got by Christ's death, and I make out that it is attained by His life." "Now, what do you do with the passages bearing upon the death?" and I quoted the passages, "Without the shedding of blood there is no remission," and "He Himself bore our own sins by His own body on the tree," and asked him what he did with them, for instance. "Never preach them at all." I quoted a number of passages more, and he gave me the same answer. "Well, what do you preach?" I finally asked. "Moral essays," he replied. Said I, "Did you ever know anybody to be saved by that kind of thing, did you ever convert anybody by them?" "I never aimed at that kind of conversion; I meant to get men to heaven by culture--by refinement." "Well," said I, "If I didn't preach those texts, and only preached culture, the whole thing would be a sham." "And it is a sham to me," was his reply. I tell you the moment a man breaks away from this doctrine of blood, religion becomes a sham, because the whole teaching of this book is of one story, and this is, that Christ came into the world and died for our sins.

The Fettered Bird Freed.

A friend in Ireland once met a little Irish boy who had caught a sparrow. The poor little bird was trembling in his hand, and seemed very anxious to escape. The gentleman begged the boy to let it go, as the bird could not do him any good; but the boy said he would not; for he had chased it three hours before he could catch it. He tried to reason it out with the boy, but in vain. At last he offered to buy the bird; the boy agreed to the price, and it was paid. Then the gentleman took the poor little thing and held it out on his hand. The boy had been holding it very fast, for the boy was stronger than the bird, just as Satan is stronger than we, and there it sat for a time, scarcely able to realize the fact that it had got liberty; but in a little while it flew away, chirping, as if to say to the gentleman, "Thank you! thank you! you have redeemed me." That is what redemption is--buying back and setting free. So Christ came back to break the fetters of sin, to open the prison doors and set the sinner free. This is the good news, the gospel of Christ--"Ye are not redeemed with corruptible things, as silver and gold, but with the precious blood of Christ."

GOLD.

-- The most solemn truth in the gospel is that the only thing Christ left down here is His blood.

-- A man who covers up the cross, though he may be an intellectual man, and draw large crowds, will have no life there, and his church will be but a gilded sepulcher.

-- There is either of two things we must do. One is to send back the message to heaven that we don't want the blood of Christ to cleanse us of our sin, or else accept it.

-- Into every house where the blood was not sprinkled, the destroying angel came. But wherever the blood was on door-post and lintel, whether they had worked much, or whether they had worked none, God passed them over.

-- A man who has not realized what the blood has done for him has not the token of salvation. It is told of Julian, the apostate, that while he was fighting he received an arrow in his side. He pulled it out, and, taking a handful of blood threw it into the air and cried, "Galilean, Galilean, thou hast conquered."

-- Look at that Roman soldier as he pushed his spear into the very heart of the God-man. What a hellish deed! But what was the next thing that took place? Blood covered the spear! Oh! thank God, the blood covers sin. There was the blood covering that spear--the very point of it. The very crowning act of sin brought out the crowning act of love; the crowning act of wickedness was the crowning act of grace.

-- It Is said that old Dr. Alexander, of Princeton College, when a young student used to start out to preach, always gave them a piece of advice. The old man would stand with his gray locks and his venerable face and say: "Young man, make much of the blood in your ministry." Now, I have traveled considerable during the past few years, and never met a minister who made much of the blood and much of the atonement but God had blessed his ministry, and souls were born into the light by it.