By Dwight L. Moody
I remember when I was a boy I went several miles from home with an older brother. That seemed to me the longest visit of my life. It seemed that I was then further away from home than I had ever been before, or have ever been since. While we were walking down the street we saw an old man coming toward us, and my brother said, "There is a man that will give you a cent. He gives every new boy that comes into this town a cent." That was my first visit to the town, and when the old man got opposite to us he looked around, and my brother not wishing me to lose the cent, and to remind the old man that I had not received it, told him that I was a new boy in the town. The old man, taking off my hat, placed his trembling hand on my head, and told me I had a Father in heaven. It was a kind, simple act, but I feel the pressure of the old man's hand upon my head to-day. You don't know how much you may do by just speaking kindly. In London, in 1872, one Sunday morning a minister said to me, "I want you to notice that family there in one of the front seats, and when we go home I want to tell you their story." When we got home I asked him for the story, and he said, "All that family were won by a smile." "Why," said I, "how's that?" "Well," said he, "as I was walking down a street one day I saw a child at a window; it smiled, and I smiled, and we bowed. So it was the second time; I bowed, she bowed. It was not long before there was another child, and I had got in a habit of looking and bowing, and pretty soon the group grew, and at last, as I went by, a lady was with them. I didn't know what to do. I didn't want to bow to her, but I knew the children expected it, and so I bowed to them all. And the mother saw I was a minister, because I carried a Bible every Sunday morning. So the children followed me the next Sunday and found I was a minister. And they thought I was the greatest preacher, and their parents must hear me. A minister who is kind to a child and gives him a pat on the head, why the children will think he is the greatest preacher in the world. Kindness goes a great way. And to make a long story short, the father and mother and five children were converted, and they are going to join our church next Sunday." Won to Christ by a smile! We must get the wrinkles out of our brows, and we must have smiling faces. One day as a young lady was walking up the street, she saw a little boy running out of a shoemaker's shop, and behind him was the old shoemaker chasing him with a wooden last in his hand. He had not run far until the last was thrown at him, and he was struck in the back. The boy stopped and began to cry. The Spirit of the Lord touched that young lady's heart, and she went to where he was. She stepped up to him, and asked him if he was hurt. He told her it was none of her business. She went to work then to win that boy's confidence. She asked him if he went to school. He said, "No." "Well, why don't you go to school?" "Don't want to." She asked him if he would not like to go to Sunday school. "If you will come," she said, "I will tell you beautiful stories and read nice books." She coaxed and pleaded with him, and at last said that if he would consent to go, she would meet him on the corner of a street which they should agree upon. He at last consented, and the next Sunday, true to his promise, he waited for her at the place designated. She took him by the hand and led him into the Sabbath-school "Can you give me a place to teach this little boy?" she asked of the superintendent. He looked at the boy, but they didn't have any such looking little ones in the school. A place was found, however, and she sat down in the corner and tried to win that soul for Christ. Many would look upon that with contempt, but she had got something to do for the Master. The little boy had never heard anybody sing so sweetly before. When he went home he was asked where he had been. "Been among the angels," he told his mother. He said he had been to the Protestant Sabbath-school, but his father and mother told him he must not go there any more or he would get a flogging. The next Sunday he went, and when he came home he got the promised flogging. He went the second time and got a flogging, and also a third time with the same result. At last he said to his father, "I wish you would flog me before I go, and then I won't have to think of it when I am there." The father said, "If you go to that Sabbath-school again I will kill you." It was the father's custom to send his son out on the street to sell articles to the passers-by, and he told the boy that he might have the profits of what he sold on Saturday. The little fellow hastened to the young lady's house and said to her, "Father said that he would give me every Saturday to myself, and if you will just teach me, then I will come to your house every Saturday afternoon." I wonder how many young ladies there are that would give up their Saturday afternoons just to lead one boy into the kingdom of God. Every Saturday afternoon that little boy was there at her house, and she tried to tell him the way to Christ. She labored with him, and at last the light of God's spirit broke upon his heart. One day while he was selling his wares at the railroad station, a train of cars approached unnoticed and passed over both his legs. A physician was summoned, and the first thing after he arrived, the little sufferer looked up into his face and said, "Doctor, will I live to get home?" "No," said the doctor, "you are dying." "Will you tell my mother and father that I died a Christian?" They bore home the boy's corpse and with it the last message that he died a Christian. Oh, what a noble work was that young lady's in saving that little wanderer! How precious the remembrance to her! When she goes to heaven she will not be a stranger there. He will take her by the hand and lead her to the throne of Christ. She did the work cheerfully. Oh, may God teach us what our work is that we may do it for His glory. In our city a few years ago there was a little boy who went to one of the mission Sunday-schools. His father moved to another part of the city about five miles away, and every Sunday that boy came past thirty or forty Sunday-schools to the one he attended. And one Sunday a lady who was out collecting scholars for a Sunday-school met him and asked why he went so far, past so many schools. "There are plenty of others," said she, "just as good." He said, "They may be as good but they are not so good for me." "Why not?" she asked "Because they love a fellow over there," he answered. Ah! love won him. "Because they love a fellow over there!" How easy it is to reach people through love! Sunday-school teachers should win the affections of their scholars if they wish to lead them to Christ. A Little Boy Converts his Mother. I remember when on the North Side I tried to reach a family time and again and failed. One night in the meeting, I noticed one of the little boys of that family. He hadn't come for any good, however; he was sticking pins in the backs of the other boys. I thought if I could get hold of him it would do good. I used always to go to the door and shake hands with the boys, and when I got to the door and saw this little boy coming out, I shook hands with him, and patted him on the head, and said I was glad to see him, and hoped he would come again. He hung his head and went away. The next night, however, he came back, and he behaved better than he did the previous night. He came two or three times after, and then asked us to pray for him that he might become a Christian. That was a happy night for me. He became a Christian and a good one. One night I saw him weeping. I wondered if his old temper had got hold or him again, and when he got up I wondered what he was going to say. "I wish you would pray for my mother," he said. When the meeting was over I went to him and asked, "Have you ever spoken to your mother or tried to pray with her?" "Well, you know, Mr. Moody," he replied, "I never had an opportunity; she don't believe, and won't hear me." "Now," I said, "I want you to talk to your mother to-night." For years I had been trying to reach her and couldn't do it. So I urged him to talk to her that night, and I said "I will pray for you both." When he got to the sitting-room he found some people there, and he sat waiting for an opportunity, when his mother said it was time for him to go to bed. He went to the door undecided. He took a step, stopped, and turned around, and hesitated for a minute, then ran to his mother and threw his arms around her neck, and buried his face in her bosom. "What is the matter?" she asked--she thought he was sick. Between his sobs he told his mother how for five weeks he had wanted to be a Christian; how he had stopped swearing; how he was trying to be obedient to her, and how happy he would be if she would be a Christian, and then went off to bed. She sat for a few minutes, but couldn't stand it, and went up to his room. When she got to the door she heard him weeping and praying, "Oh, God, convert my dear mother." She came down again, but couldn't sleep that night. Next day she told the boy to go and ask Mr. Moody to come over and see her. He called at my place of business--I was in business then--and I went over as quick as I could. I found her sitting in a rocking chair weeping. "Mr. Moody," she said, "I want to become a Christian." "What has brought that change over you. I thought you didn't believe in it?" Then she told me how her boy had come to her, and how she hadn't slept any all night, and how her sin rose up before her like a dark mountain. The next Sunday that boy came and led that mother into the Sabbath-school, and she became a Christian worker. Oh, little children, if you find Christ tell it to your fathers and mothers. Throw your arms around their necks and lead them to Jesus. There is a little story that has gone the round of the American press that made a great impression upon me as a father. A father took his little child out into the field one Sabbath, and, it being a hot day, he lay down under a beautiful shady tree. The little child ran about gathering wild flowers and little blades of grass, and coming to its father and saying, "Pretty! pretty!" At last the father fell asleep, and while he was sleeping the little child wandered away. When he awoke, his first thought was, "Where is my child?" He looked all around, but he could not see him. He shouted at the top of his voice, but all he heard was the echo of his own voice. Running to a little hill, he looked around and shouted again. No response! Then going to a precipice at some distance, he looked down, and there, upon the rocks and briars, he saw the mangled form of his loved child. He rushed to the spot, took up the lifeless corpse, and hugged it to his bosom, and accused himself of being the murderer of his child. While he was sleeping his child had wandered over the precipice. I thought as I heard that, what a picture of the church of God! How many fathers and mothers, how many Christian men, are sleeping now while their children wander over the terrible precipice right into the bottomless pit. Father, where is your boy to-night? A Boy's Mistake--A Sad Reconciliation. There was an Englishman who had an only son; and only sons are often petted, and humored, and ruined. This boy became very headstrong, and very often he and his father had trouble. One day they had a quarrel and the father was very angry, and so was the son; and the father said he wished the boy would leave home and never come back. The boy said he would go, and would not come into his father's house again till he sent for him. The father said he would never send for him. Well, away went the boy. But when a father gives up a boy, a mother does not. You mothers will understand that, but the fathers may not. You know there is no love on earth so strong as a mother's love. A great many things may separate a man and his wife; a great many things may separate a father from his son; but there is nothing in the wide world that can ever separate a true mother from her child. To be sure, there are some mothers that have drank so much liquor that they have drunk up all their affection. But I am talking about a true mother; and she would never cast off her boy. Well, the mother began to write and plead with the boy to write to his father first, and he would forgive him; but the boy said, "I will never go home till father asks me." Then she pled with the father, but the father said, "No, I will never ask him." At last the mother came down to her sick-bed, broken-hearted, and when she was given up by the physicians to die, the husband, anxious to gratify her last wish, wanted to know if there was nothing he could do for her before she died. The mother gave him a look; he well knew what it meant. Then she said, "Yes, there is one thing you can do. You can send for my boy. That is the only wish on earth you can gratify. If you do not pity him and love him when I am dead and gone, who will?" "Well," said the father, "I will send word to him that you want to see him." "No," she says, "you know he will not come for me. If ever I see him you must send for him." At last the father went to his office and wrote a dispatch in his own name, asking the boy to come home. As soon as he got the invitation from his father he started off to see his dying mother. When he opened the door to go in he found his mother dying, and his father by the bedside. The father heard the door open, and saw the boy, but instead of going to meet him, he went to another part of the room, and refused to speak to him. His mother seized his hand--how she had longed to press it! She kissed him, and then said, "Now, my son, just speak to your father. You speak first, and it will all be over." But the boy said, "No, mother, I will not speak to him until he speaks to me." She took her husband's hand in one hand and the boy's in the other, and spent her dying moments in trying to bring about a reconciliation. Then just as she was expiring--she could not speak--so she put the hand of the wayward boy into the hand of the father, and passed away! The boy looked at the mother, and the father at the wife, and at last the father's heart broke, and he opened his arms, and took that boy to his bosom, and by that body they were reconciled. Sinner, that is only a faint type, a poor illustration, because God is not angry with you. I bring you to-night to the dead body of Christ. I ask you to look at the wounds in his hands and feet, and the wound in his side. And I ask you, "Will you not be reconciled?" I said to my little family, one morning, a few weeks before the Chicago fire, "I am coming home this afternoon to give you a ride." My little boy clapped his hands. "Oh, papa, will you take me to see the bears in Lincoln Park?" "Yes." You know boys are very fond of seeing bears. I had not been gone long when my little boy said, "Mamma, I wish you would get me ready." "Oh," she said, "it will be a long time before papa comes." "But I want to get ready, mamma." At last he was ready to have the ride, face washed, and clothes all nice and clean. "Now, you must take good care and not get yourself dirty again," said mamma. Oh, of course he was going to take care; he wasn't going to get dirty. So off he ran to watch for me. However, it was a long time yet until the afternoon, and after a little he began to play. When I got home, I found him outside, with his face all covered with dirt. "I can't take you to the Park that way, Willie." "Why, papa? you said you would take me." "Ah, but I can't; you're all over mud. I couldn't be seen with such a dirty little boy." "Why, I'se clean, papa; mamma washed me." "Well, you've got dirty since." But he began to cry, and I could not convince him that he was dirty. "I'se clean; mamma washed me!" he cried. Do you think I argued with him? No. I just took him up in my arms, and carried him into the house, and showed him his face in the looking-glass. He had not a word to say. He could not take my word for it; but one look at the glass was enough; he saw it for himself. He didn't say he wasn't dirty after that! Now the looking-glass showed him that his face was dirty--but I did not take the looking-glass to wash it; of course not. Yet that is just what thousands of people do. The law is the looking-glass to see ourselves in, to show us how vile and worthless we are in the sight of God; but they take the law and try to wash themselves with it. Jesus "Wants them All to Come." I heard of a Sunday-school concert at which a little child of eight was going to recite. Her mother had taught her, and when the night came the little thing was trembling so she could scarcely speak. She commenced, "Jesus said," and completely broke down. Again she tried it: "Jesus said suffer," but she stopped once more. A third attempt was made by her, "Suffer little children--and don't anybody stop them, for He wants them all to come," and that is the truth. There is not a child who has a parent in the Tabernacle but He wants, and if you but bring them in the arms of your faith and ask the Son of God to bless them and train them in the knowledge of God, and teach them as you walk your way, as you lie down at night, as you rise up in the morning, they will be blessed. I was in an infirmary not long since, and a mother brought a little child in. She said, "Doctor, my little child's eyes have not been opened for several days, and I would just like you to do something for them." The doctor got some ointment and put it first on one and then on the other, and just pulled them open. "Your child is blind," said the doctor; "perfectly blind; it will never see again." At first the mother couldn't take it in, but after a little she cast an appealing look upon that physician, and in a voice full of emotion, said, "Doctor, you don't mean to say that my child will never see again?" "Yes," replied the doctor, "your child has lost its sight, and will never see again." And that mother just gave a scream, and drew that child to her bosom. "O my darling child," sobbed the woman, "are you never to see the mother that gave you birth? never to see the world again?" I could not keep back the tears when I saw the terrible agony of that woman when she realized the misfortune that had come upon her child. That was a terrible calamity, to grope in total darkness through this world; never to look upon the bright sky, the green fields; never to see the faces of loved ones; but what was it in comparison to the loss of a soul? I would rather have my eyes plucked out of my head and go down to my grave in total blindness than lose my soul. A Little Child Converts an Infidel. I remember hearing of a Sabbath-school teacher who had led every one of her children to Christ. She was a faithful teacher. Then she tried to get her children to go out and bring other children into the school. One day one of them came and said she had been trying to get the children of a family to come to the school, but the father was an infidel, and he wouldn't allow it. "What is an infidel?" asked the child. She had never heard of an infidel before. The teacher went on to tell her what an infidel man was, and she was perfectly shocked. A few mornings after the girl happened to be going past the post-office on her way to school, and she saw the infidel father coming out. She went up to him and said, "Why don't you love Jesus?" If it had been a man who had said that to him probably he would have knocked him down. He looked at her and walked on. A second time she put the question, "Why don't you love Jesus?" He put out his hand to put her gently away from him, when, on looking down, he saw her tears. "Please, sir, tell me why you don't love Jesus?" He pushed her aside and away he went. When he got to his office he couldn't get this question out of his mind. All the letters seemed to read, "Why don't you love Jesus?" All men in his place of business seemed to say, "Why don't you love Jesus?" When he tried to write his pen seemed to shape the words, "Why don't you love Jesus?" He couldn't rest, and on the street he went to mingle with the business men, but he seemed to hear a voice continually asking him, "Why don't you love Jesus?" He thought when night came and he got home with his family, he would forget it; but he couldn't. He complained that he wasn't well, and went to bed. But when he laid his head on the pillow that voice kept whispering, "Why don't you love Jesus?" He couldn't sleep. By and by, about midnight, he got up and said, "I will get a Bible and find where Christ contradicts himself, and then I'll have a reason," and he turned to the book of John. My friends, if you want a reason for not loving Christ, don't turn to John. He knew Him too long. I don't believe a man can read the gospel of John without being turned to Christ. Well, he read through, and found no reason why he shouldn't love Him, but he found many reasons why he should. He read this book, and before morning he was on his knees, and that question put by that little child led to his conversion. A lady had a little child that was dying. She thought it was resting sweetly in the arms of Jesus. She went into the room and the child asked her: "What are those clouds and mountains that I see so dark?" "Why, Eddy," said his mother, "there are no clouds or mountains, you must be mistaken." "Why, yes, I see great mountains and dark clouds, and I want you to take me in your arms and carry me over the mountains." "Ah," said the mother, "you must pray to Jesus, He will carry you safely," and, my friends, the sainted mother, the praying wife, may come to your bedside and wipe the damp sweat from your brow, but they cannot carry you over the Jordan when the hour comes. This mother said to her little boy, "I am afraid that it is unbelief that is coming upon you, my child, and you must pray that the Lord will be with you in your dying moments." And the two prayed, but the boy turned to her and said: "Don't you hear the angels, mother, over the mountains, and calling for me, and I cannot go?" "My dear boy, pray to Jesus, and He will come; He only can take you." And the boy closed his eyes and prayed, and when he opened them a heavenly smile overspread his face as he said, "Jesus has come to carry me over the mountains." Dear sinner, Jesus is ready and willing to carry you over the mountains of sin, and over your mountains of unbelief. Give yourself to Him. The Finest Looking Little Boy Mr. Moody ever Saw. A few years ago I was in a town down in our state, the guest of a family that had a little boy about thirteen years, who did not bear the family name, yet was treated like the rest. Every night when he retired, the lady of the home kissed him and treated him in every respect like all the other children. I said to the lady of the house, "I don't understand it." I think he was the finest looking boy I have ever seen. I said to her, "I don't understand it." She says, "I want to tell you about that boy. That boy is the son of a missionary. His father and mother were missionaries in India, but they found they had got to bring their children back to this country to educate them. So they gave up their mission field and came back to educate their children and to find some missionary work to do in this country. But they were not prospered here as they had been in India, and the father said, "I will go back to India;" and the mother said, "If God has called you to go I am sure it will be my duty to go and my privilege to go, and I will go with you." The father said, "you have never been separated from the children, and it will be hard for you to be separated from them; perhaps you had better stay and take care of them." But after prayer they decided to leave their children to be educated, and they left for India. This lady heard of it and sent a letter to the parents, in which she stated if they left one child at her house she would treat it like one of her own children. She said the mother came and spent a few days at her house, and being satisfied that her boy would receive proper care, consented to leave him, and the night before she was to leave him, the missionary said to the Western lady: "I want to leave my boy tomorrow morning without a tear;" said she, "I may never see him again." But she didn't want him to think she was weeping for anything she was doing for the Master. The lady said to herself, "She won't leave that boy without a tear." But the next day when the carriage drove up to the door, the lady went up stairs and she heard the mother in prayer, crying, "Oh God, give me strength for this hour. Help me to go away from my boy without a tear." When she came down there was a smile upon her face. She hugged him and she kissed him, but she smiled as she did it. She gave up all her five or six children without shedding a tear, went back to India and in about a year there came a voice, "Come up hither." Do you think she would be a stranger in the Lord's world? Don't you think she will be known there as a mother that loved her child? "Emma, this is Papa's Friend." A gentleman one day came to my office for the purpose of getting me interested in a young man who had just got out of the penitentiary. "He says," said the gentleman, "he don't want to go to the office, but I want your permission to bring him in and introduce him." I said, "Bring him in." The gentleman brought him in and introduced him, and I took him by the hand and told him I was glad to see him. I invited him up to my house, and when I took him into my family I introduced him as a friend. When my little daughter came into the room, I said, "Emma, this is papa's friend." And she went up and kissed him, and the man sobbed aloud. After the child left the room, I said, "What is the matter?" "O sir," he said, "I have not had a kiss for years. The last kiss I had was from my mother, and she was dying. I thought I would never have another one again." His heart was broken. I remember one time my little girl was teasing her mother to get her a muff, and so one day her mother brought a muff home, and, although it was storming, she very naturally wanted to go out in order to try her new muff. So she tried to get me to go out with her. I went out with her, and I said, "Emma, better let me take your hand." She wanted to keep her hands in her muff, and so she refused to take my hand. Well, by and by she came to an icy place, her little feet slipped, and down she went. When I helped her up she said, "Papa, you may give me your little finger." "No, my daughter, just take my hand." "No, no, papa, give me your little finger." Well, I gave my finger to her, and for a little way she got along nicely, but pretty soon we came to another icy place, and again she fell. This time she hurt herself a little, and she said, "Papa, give me your hand," and I gave her my hand, and closed my fingers about her wrist, and held her up so that she could not fall. Just so God is our keeper. He is wiser than we. A friend of mine in Chicago took his Sabbath-school out on the cars once. A little boy was allowed to sit on the platform of the car, when by some mischance he fell, and the whole train passed over him. They had to go on a half a mile before they could stop. They went back to him and found that the poor little fellow had been cut and mangled all to pieces. Two of the teachers went back with the remains to Chicago. Then came the terrible task of telling the parents about it. When they got to the house they dared not go in. They were waiting there for five minutes before anyone had the courage to tell the story. But at last they ventured in. They found the family at dinner. The father was called out--they thought they would tell the father first. He came out with the napkin in his hand. My friend said to him: "I have got very bad news to tell you. Your little Jimmy has got run over by the cars." The poor man turned deathly pale and rushed into the room crying out, "Dead, dead." The mother sprang to her feet and came out of the sitting-room where the teachers were. When she heard the sad story she fainted dead away at their feet. "Moody," said my friend, "I wouldn't be the messenger of such tidings again if you would give me the whole of Chicago. I never suffered so much." I have got a son dearer to me than my life, and yet I would rather have a train a mile long run over him than that he should die without God and without hope. What is the loss of a child to the loss of a soul? At one time my sister had trouble with her little boy, and the father said, "'Why, Sammy, you must go now and ask your mothers forgiveness." The little fellow said he wouldn't. The father says, "You must. If you don't go and ask your mothers forgiveness I shall have to undress you and put you to bed." He was a bright, nervous little fellow, never still a moment, and the father thought he would have such a dread of being undressed and put to bed. But the little fellow wouldn't, so they undressed him and put him to bed. The father went to his business, and when he came home at noon he said to his wife: "Has Sammy asked your forgiveness?" "No," she said, "he hasn't." So the father went to him and said, "Why, Sammy, why don't you ask your mother's forgiveness?" The little fellow shook his head, "Won't do it." "But, Sammy, you have got to." "Couldn't." The father went down to his office, and stayed all the afternoon, and when he came home he asked his wife, "Has Sammy asked your forgiveness?" "No, I took something up to him and tried to have him eat, but he wouldn't." So the father went up to see him, and said, "Now, Sammy, just ask your mother's forgiveness, and you may be dressed and come down to supper with us." "Couldn't do it," The father coaxed, but the little fellow "couldn't do it." That was all they could get out of him. You know very well he could, but he didn't want to. Now, the hardest thing a man has to do is to become a Christian, and it is the easiest. That may seem a contradiction, but it isn't. The hard point is because he don't want to. The hardest thing for a man to do is to give up his will. That night they retired, and they thought surely early in the morning, he will be ready to ask his mothers forgiveness. The father went to him--that was Friday morning--to see if he was ready to ask his mother's forgiveness, but he "couldn't." The father and mother felt so bad about it they couldn't eat; they thought it was to darken their whole life. Perhaps that boy thought that father and mother didn't love him. Just what many sinners think because God won't let them have their own way. The father went to his business, and when he came home he said to his wife, "Has Sammy asked your forgiveness?" "No." So he went to the little fellow and said, "'Now, Sammy, are you not going to ask your mother's forgiveness?" "Can't," and that was all they could get out of him. The father couldn't eat any dinner; it was like death in the house. It seemed as if the boy was going to conquer his father and mother. Instead of his little will being broken, it looked very much as if he was going to break theirs. Late Friday afternoon, "Mother, mother, forgive," says Sammy--"me." And the little fellow said "me," and he sprang to his feet and said: "I have said it, I have said it. Now dress me, and take me down to see father. He will be so glad to know I have said it." And she took him down, and when the little fellow came in he said, "I've said it, I've said it." Oh, my friends, it is so easy to say, "I will arise and go to my God." It is the most reasonable thing you can do. Isn't an unreasonable thing to hold out? Come right to God just this very hour. "Believe on the Lord Jesus Christ and thou shalt be saved." Spurgeon and the Little Orphan. While we were in London, Mr. Spurgeon one day took Mr. Sankey and myself to his orphan asylum, and he was telling about them--that some of them had aunts and some cousins, and that every boy had some friend that took an interest in him, and came to see him and gave him a little pocket money, and one day he said while he stood there, a little boy came up to him and said, "Mr. Spurgeon, let me speak to you," and the boy sat down between Mr. Spurgeon and the elder, who was with the clergyman, and said, "Mr. Spurgeon, suppose your father and mother were dead, and you didn't have any cousins, or aunts, or uncles, or friends to come and give you pocket money, and give you presents, don't you think you would feel bad--because that's me?" Said Mr. Spurgeon, "the minute he asked that, I put my right hand down into my pocket and took out the money." Because that's me! And so with the Gospel; we must say to those who have sinned, the Gospel is offered to them. A Child Looking for its Lost Mother. A little child, whose mother was dying, was taken away to live with some friends because it was thought she did not understand what death is. All the while the child wanted to go home and see her mother. At last, when the funeral was over, and she was taken home, she ran all over the house, searching the sitting room, the parlor, the library, and the bedrooms. She went from one end of the house to the other, and when she could not find her mother, she wished to be taken back to where they brought her from. Home had lost its attractions for the child when her mother was not there. My friends, the great attraction in heaven will not be its pearly gates, its golden streets, nor its choir of angels, but it will be Christ. Heaven would be no heaven if Christ were not there. But we know that He is at the right hand of the Father, and these eyes shall gaze on Him by-and-by; and we shall be satisfied when we awake with his likeness. I have good news to tell you--Christ is come after you. I was at the Fulton-street prayer-meeting, a good many years ago, one Saturday night, and when the meeting was over, a man came to me and said, "I would like to have you go down to the city prison to-morrow, and preach to the prisoners. I said I would be very glad to go. There was no chapel in connection with that prison, and I was to preach to them in their cells. I had to stand at a little iron railing and talk down a great, long narrow passageway, to some three or four hundred of them, I suppose, all out of sight. It was pretty difficult work; I never preached to the bare walls before. When it was over I thought I would like to see to whom I had been preaching, and how they had received the gospel. I went to the first door, where the inmates could have heard me best, and looked in at a little window, and there were some men playing cards. I suppose they had been playing all the while. "How is it with you here?" I said. "Well, stranger, we don't want you to get a bad idea of us. False witnesses swore a lie, and that is how we are here." "Oh," I said, "Christ cannot save anybody here; there is nobody lost." I went to the next cell. "Well, friend, how is it with you?" "Oh," said the prisoner, "the man that did the deed looked very much like me, so they caught me and I am here." He was innocent, too! I passed along to the next cell. "How is it with you?'" "Well, we got into bad company, and the man that did it got clear, and we got taken up, but we never did anything." I went along to the next cell "How is it with you?" "Our trial comes on next week, but they have nothing against us, and we'll get free." I went round to nearly every cell but the answer was always the same--they had never done anything. Why, I never saw so many innocent men together in my life. There was nobody to blame but the magistrates, according to their way of it. These men were wrapping their filthy rags of self-righteousness about them. And that has been the story for six thousand years. I got discouraged as I went through the prison, on, and on, and on, cell after cell, and every man had an excuse. If he hadn't one, the devil helped him to make one. I had got almost through the prison, when I came to a cell and found a man with his elbows on his knees, and his head in his hands. Two little streams of tears were running down his cheeks; they did not come by drops that time. "What's the trouble?" I said. He looked up, the picture of remorse and despair. "Oh, my sins are more than I can bear." "Thank God for that," I replied. "What," said he, "you are the man that has been preaching to us, ain't you?" "Yes." "I think you said you were a friend?" "I am." "And yet you are glad that my sins are more than I can bear!" "I will explain," I said "If your sins are more than you can bear, won't you cast them on One who will bear them for you?" "Who's that?" "The Lord Jesus." "He won't bear my sins." "Why not?" "I have sinned against Him all my life." "I don't care if you have; the blood of Jesus Christ, God's Son, cleanses from all sin." Then I told him how Christ had come to seek and save that which was lost; to open the prison doors and set the captives free. It was like a cup of refreshment to find a man who believed he was lost, so I stood there, and held up a crucified Saviour to him. "Christ was delivered for our offenses, died for our sins, rose again for our justification." For a long time the man could not believe that such a miserable wretch could be saved. He went on to enumerate his sins, and I told him that the blood of Christ could cover them all. After I had talked with him I said, "Now let us pray." He got down on his knees inside the cell, and I got down outside, and I said, "You pray." "Why," he said, "it would be blasphemy for me to call on God." "You call on God," I said. He knelt down, and, like the poor publican, he lifted up his voice and said, "God be merciful to me, a vile wretch!" I put my hand through the window, and as I shook hands with him a tear fell on my hand that burned down into my soul. It was a tear of repentance. He believed he was lost. Then I tried to get him to believe that Christ had come to save him. I left him still in darkness. "I will be at the hotel," I said, "between nine and ten o'clock, and I will pray for you." Next morning, I felt so much interested, that I thought I must see him before I went back to Chicago. No sooner had my eye lighted on his face, than I saw that remorse and despair had fled away, and his countenance was beaming with celestial light; the tears of joy had come into his eyes, and the tears of despair were gone. The sun of Righteousness had broken out across his path; his soul was leaping within him for joy; he had received Christ as Zaccheus did--joyfully. "Tell me about it," I said. "Well, I do not know what time it was; I think it was about midnight. I had been in distress a long time, when all at once my great burden fell off, and now, I believe I am the happiest man in New York." I think he was the happiest man I saw from the time I left Chicago till I got back again. His face was lighted up with the light that comes from the celestial hills. I bade him good-by, and I expect to meet him in another world. Can you tell me why the Son of God came down to that prison that night, and, passing cell after cell, went to that one, and set the captive free? It was because the man believed he was lost. A number of years ago, before any railway came into Chicago, they used to bring in the grain from the Western prairies in wagons for hundreds of miles, so as to have it shipped off by the lakes. There was a father who had a large farm out there, and who used to preach the gospel as well as to attend to his farm. One day, when church business engaged him, he sent his son to Chicago with grain. He waited and waited for his boy to return, but he did not come home. At last he could wait no longer, so he saddled his horse and rode to the place where his son had sold the grain. He found that he had been there and got the money for his grain; then he began to fear that his boy had been murdered and robbed. At last, with the aid of a detective, they tracked him to a gambling den, where they found that he had gambled away the whole of his money. In hopes of winning it back again, he then had sold his team, and lost that money too. He had fallen among thieves, and like the man who was going to Jericho, they stripped him, and then they cared no more about him. What could he do? He was ashamed to go home to meet his father, and he fled. The father knew what it all meant. He knew the boy thought he would be very angry with him. He was grieved to think that his boy should have such feelings toward him. That is just exactly like the sinner. He thinks because he has sinned, God will have nothing to do with him. But what did that father do? Did he say, "Let the boy go"? No; he went after him. He arranged his business, and started after the boy. That man went from town to town, from city to city. He would get the ministers to let him preach, and at the close he would tell his story. "I have got a boy who is a wanderer on the face of the earth somewhere." He would describe his boy, and say, "If you ever hear of him or see him, will you not write to me?" At last he found that he had gone to California, thousands of miles away. Did that father say, "Let him go"? No; off he went to the Pacific coast, seeking the boy. He went to San Francisco, and advertised in the newspapers that he would preach at such a church on such a day. When he had preached he told his story, in hopes that the boy might have seen the advertisement and come to the church. When he had done, away under the gallery, there was a young man who waited until the audience had gone out; then he came toward the pulpit. The father looked and saw it was that boy, and he ran to him, and pressed him to his bosom. The boy wanted to confess what he had done, but not a word would the father hear. He forgave him freely, and took him to his home once more. I tell you Christ will welcome you this minute if you will come. Say, "I will arise and go to my Father." May God incline you to take this step. There is not one whom Jesus has not sought far longer than that father. There has not been a day since you left Him but He has followed you.
Mary Magdalene. GUSTAVE DORE. Mark, xvi, 9. Lady Ann Erskine and Rowland Hill. There is a very good story told of Rowland Hill and Lady Ann Erskine. You have seen it, perhaps, in print, but I would like to tell it to you. While he was preaching in a park in London to a large assemblage, she was passing in her carriage. She said to her footman when she saw Rowland Hill in the midst of the people, "Why, who is that man?" That is Rowland Hill, my lady." She had heard a good deal about the man, and she thought she would like to see him, so she directed her coachman to drive her near the platform. When the carriage came near he saw the insignia of nobility, and he asked who that noble lady was. Upon being told, he said, "Stop, my friends, I have got something to sell." The idea of a preacher becoming suddenly an auctioneer made the people wonder, and in the midst of a dead silence he said: "I have more than a title to sell--I have more than a crown of Europe to sell; it is the soul of Lady Ann Erskine. Is there anyone here who bids for it? Yes, I hear a bid. Satan, Satan, what will you give? 'I will give pleasure, honor, riches--yea, I will give the whole world for her soul.' Do you hear another bid? Is there any other one? Do I hear another bid? Ah, I thought so; I hear another bid. The Lord Jesus Christ, what will You give for this soul? 'I will give peace, joy, comfort, that the world knows not of--yea, I will give eternal life.' Lady Ann Erskine, you have heard the two bidders for your soul, which will you accept? And she ordered the door of her carriage to be opened, and came weeping from it, and accepted the Lord Jesus Christ. He, the great and mighty Saviour, is a bidder for your soul to-night. He offers you riches and comfort, and joy, peace here, and eternal life hereafter, while Satan offers you what he cannot give. Poor lost soul, which will you have? He will ransom your soul if you but put your burden upon Him. Twenty-one years ago I made up my mind that Jesus would have my soul, and I have never regretted the step, and no man has ever felt sorry for coming to Him. When we accept Him we must like Him. Your sins may rise up as a mountain, but the Son of Man can purge you of all evil, and take you right into the palaces of Heaven, if you will only allow Him to Save you. I remember hearing a few years ago a story about a young man away off in Russia. He was a wild, reckless dissipated youth. His father, thinking that if he could get him away from his associates, a reform would be worked, procured a commission in the army for him. And this is a mistake a great many Christian people fall into in dealing with their sons. It is not a change of place they require, it is a change of heart, A change of place will not take them away from the tempter. Well, off to the army this young man went, and, instead of reforming, he gambled and borrowed, and took to drinking as vigorously as ever. At length he had borrowed all the money he could, and, as we say he "had come to the end of his rope." A certain sum of money had to be paid the next day, and he did not see how it could be done without selling his commission, and if he did that he would be compelled to leave the army and go home to his father disgraced. The laws were very rigid in Russia upon the matter of debt, and if he couldn't pay he knew he would have to go to prison. That night as he sat in his barracks, heart-broken at the prospect before him, he thought he would take up a paper and figure up his debts, and see how he stood. And here, let me say, it would be well if the sinner would pause occasionally, and try and figure up his sins, and see where he stood with God. Well, this young man put down one debt after another, until they made a long column. The total completely disheartened him; and he just put at the bottom of his figures, "Who is to pay this"? He laid his head upon his desk wearied, and fell asleep. That night the Czar, according to his custom, was walking through the barracks while the soldiers slept, and happened to come to that spot where the young soldier slept. He saw upon the desk the column of debts, and when he came to the bottom saw the question: "Who's to pay them?" and wrote underneath the name "Nicholas." When the young man awoke he took up the paper and found written at the bottom the signature of the Czar of all the Russias. What did it mean? Had an angel dropped down and canceled the debt? It was too good to be true. He couldn't believe it. But by and by the money came from the Emperor himself. This story may be true or not. I don't care whether it is or not; but there is one thing I do know is true, and that is that the great Emperor of heaven is here, and if you put down all your sins and multiply them by ten thousand, He will pay it and shelter you underneath the blood of Jesus Christ, which cleanseth us from all sin. I have read of an artist who wanted to paint a picture of the Prodigal Son. He searched through the madhouse, and the poor houses, and the prisons, to find a man wretched enough to represent the prodigal, but he could not find one. One day he was walking down the streets and met a man whom he thought would do. He told the poor beggar he would pay him well if he came to his room and sat for the portrait. The beggar agreed, and the day was appointed for him to come. The day came, and a man put in his appearance at the artist's room. "You made an appointment with me," he said, when he was shown into the studio. The artist looked at him, "I never saw you before," he said; "you cannot have an appointment with me." "Yes," he said, "I agreed to meet you to-day at ten o'clock." "You must be mistaken; it must have been some other artist; I was to see a beggar here at this hour." "Well," says the beggar, "I am he." "You?" "Yes." "Why, what have you been doing?" "Well, I thought I would dress myself up a bit before I got painted." "Then," said the artist, "I do not want you; I wanted you as you were; now, you are no use to me." That is the way Christ wants every poor sinner, just as he is. It is only the ragged sinners that open God's wardrobe. I remember a boy to whom I gave a pair of boots, and I found him shortly after in his bare feet again. I asked him what he had done with them, and he replied that when he was dressed up it spoiled his business; when he was dressed up no one would give anything. By keeping his feet naked he got as many as five pairs of boots a day. So if you want to come to God don't dress yourself up. It is the naked sinner God wants to save. I remember when preaching in New York City, at the Hippodrome, a man coming up to me and telling me a story that thrilled my soul. One night, he said he had been gambling; had gambled all the money away he had. When he went home to the hotel that night he did not sleep much. The next morning happened to be Sunday. He got up, felt bad, couldn't eat anything, didn't touch his breakfast, was miserable, and thought about putting an end to his existence. That afternoon he took a walk up Broadway, and when he came to the Hippodrome he saw great crowds going in and thought of entering too. But a policeman at the door told him he couldn't come in as it was a woman's meeting. He turned from it and strolled on; came back to his hotel and had dinner. At night he walked up the street until he reached the Hippodrome again, and this time he saw a lot of men going in. When inside he listened to the singing and heard the text, "Where art thou?" and he thought he would go out. He rose to go, and the text came upon his ears again, "Where art thou?" This was too personal, he thought, it was disagreeable, and he made for the door, but as he got to the third row from the entrance, the words came to him again. "Where art thou?" He stood still, for the question had come to him with irresistible force, and God had found him right there. He went to his hotel and prayed all that night, and now he is a bright and shining light. And this young man, who was a commercial traveler, went back to the village in which he had been reared, and in which he had been one of the fastest young men--went back there, and went around among his friends and acquaintances and testified for Christ, as earnestly and beneficially for him as his conduct had been against Him. Governor Pollock and the Condemned Criminal. When I was East a few years ago, Mr. Geo. H. Stewart told me of a scene that occurred in a Pennsylvania prison, when Governor Pollock, a Christian man, was Governor of the State. A man was tried for murder, and the judge had pronounced sentence upon him. His friends had tried every means in their power to procure his pardon. They had sent deputation after deputation to the Governor, but he had told them all that the law must take its course. When they began to give up hope, the Governor went down to the prison and asked the sheriff to take him to the cell of the condemned man. The Governor was conducted into the presence of the criminal, and he sat down by the side of his bed and began to talk to him kindly--spoke to him of Christ and heaven, and showed him that although he was condemned to die on the morrow by earthly judges, he would receive eternal life from the Divine Judge if he would accept salvation. He explained the plan of salvation, and when he left him he committed him to God. When he was gone the sheriff was called to the cell by the condemned man. "Who was that man?" asked the criminal, "who was in here and talked so kind to me?" "Why," said the sheriff, "that was Governor Pollock." "Was that Governor Pollock? O Sheriff, why didn't you tell me who it was? If I had known that was him, I wouldn't have let him go out till he had given me pardon. The Governor has been here--in my cell--and I didn't know it," and the man wrung his hands and wept bitterly. My friends, there is one greater than a Governor here to-night. He sent His Son to redeem you--to bring you out of the prison home of sin. I come to-night to tell you He is here. A Man who would not Speak to his Wife. I remember while in Philadelphia, a man with his wife came to our meetings. When he went out he wouldn't speak to his wife. She thought it was very queer, but said nothing, and went to bed thinking that in the morning he would be all right. At breakfast, however, he would not speak a word. Well, she thought this strange, but she was sure he would have got all over whatever was wrong with him by dinner. The dinner hour arrived, and it passed away without his saying a word. At supper not a word escaped him, and he would not go with her to the meeting. Every day for a whole week the same thing went on. But at the end of the week he could not stand it any longer, and he said to his wife: "Why did you go and write to Mr. Moody and tell him all about me?" "I never wrote to Mr. Moody in my life," said the wife. "You did," he answered. "You're mistaken; why do you think that?" "Well, then, I wronged you; but when I saw Mr. Moody picking me out among all those people, and telling all about me, I was sure you must have written to him." It was the Son of Man seeking for him, my friends, and I hope there will be a man here to-night--that man in the gallery yonder, that one before me--who will feel that I am talking personally to him. May you feel that you are lost, and that the Lord is seeking for you, and when you feel this there is some chance of your being saved. GOLD. -- There was never a sermon which you have listened to but in it Christ was seeking for you. I contend that a man cannot but find in every page of this book that Jesus Christ is seeking him through His blessed Word. This is what the Bible is for--to seek out the lost. -- No man in the world should be so happy as a man of God. It is one continual source of gladness. He can look up and say, "God is my Father, Christ is my Saviour, and the Church is my mother." -- There is no other way to the Kingdom of God but by the way of the cross, and it will be easier for you to take it now than it will be afterward. -- Everything has to be tried by the sinner before he will come to Christ. He has to feel that there is nothing that can save him but Christ, then he will come. -- Have not some of you heard a sermon in which you were offered as a sinner to the Lord Jesus Christ, and your conscience was troubled? You went away, but you came back again, and the Spirit of God came upon you again and again, and you were troubled. Haven't you passed through that experience? Don't you remember something like that happening to you? That was the Son of God seeking for your soul. -- The Son of God has come into the world to bless us. Look at that Sermon on the Mount. It is filled with the word blessed, blessed, blessed. I think it occurs nine times. His heart was full of blessings for the people. He had to get it out before He gave His sermon. -- A rule I have had for years is to treat the Lord Jesus Christ as a personal friend. His is not a creed, a mere empty doctrine, but it is He himself we have. The moment we have received Christ we should receive Him as a friend. When I go away from home I bid my wife and children good-by, I bid my friends and acquaintances good-by, but I never heard of a poor backslider going down on his knees and saying: "I have been near You for ten years; Your service has become tedious and monotonous; I have come to bid You farewell; good-by, Lord Jesus Christ." I never heard of one doing this. I will tell you how they go away; they just run away. I remember a few years ago I got discouraged, and could not see much fruit of my work; and one morning, as I was in my study, cast down, one of my Sabbath-school teachers came in and wanted to know what I was discouraged about, and I told him because I could see no result from my work; and speaking about Noah, he said: "By the way, did you ever study up the character of Noah?" I felt that I knew all about that, and told him that I was familiar with it, and he said, "Now, if you never studied that carefully, you ought to do it, for I cannot tell you what a blessing it has been to me." When he went out I took down my Bible and commenced to read about Noah, and the thought came stealing over me, "Here is a man that toiled and worked a hundred years and didn't get discouraged; if he did, the Holy Ghost didn't put it on record," and the clouds lifted, and I got up and said, if the Lord wants me to work without any fruit I will work on. I went down to the noon prayer-meeting, and when I saw the people coming to pray I said to myself, "Noah worked a hundred years and he never saw a prayer-meeting outside of his own family." Pretty soon a man got up right across the aisle where I was sitting, and said he had come from a little town where there had been a hundred uniting with the Church of God the year before. And I thought to myself, "What if Noah had heard that! He preached so many, many years, and didn't get a convert, yet he was not discouraged." Then a man got up right behind me, and he trembled as he said, "I am lost. I want you to pray for my soul." And I said, "What if Noah had heard that! He worked a hundred and twenty years, and never had a man come to him and say that; and yet he didn't get discouraged." And I made up my mind then, that, God helping me, I would never get discouraged. I would do the best I could, and leave the result with God, and it has been a wonderful help to me. There's a story told in history in the ninth century, I believe, of a young man that came up with a little handful of men to attack a king who had a great army of three thousand men. The young man had only five hundred, and the king sent a messenger to the young man, saying that he need not fear to surrender, for he would treat him mercifully. The young man called up one of his soldiers and said: "Take this dagger and drive it to your heart;" and the soldier took the dagger and drove it to his heart. And calling up another, he said to him, "Leap into yonder chasm," and the man leaped into the chasm. The young man then said to the messenger, "Go back and tell your King I have got five hundred men like these. We will die, but we will never surrender. And tell your King another thing; that I will have him chained with my dog inside of half an hour." And when the King heard that he did not dare to meet them, and his army fled before them like chaff before the wind, and within twenty-four hours he had that King chained with his dog. That is the kind of zeal we want. "We will die, but we will never surrender." We will work until Jesus comes, and then we will rise with Him. An old woman who was seventy-five years old had a Sabbath-school two miles away among the mountains. One Sunday there came a terrible storm of rain, and she thought at first she would not go that day, but then she thought, "What if some one should go and not find me there?" Then she put on her waterproof, and took her umbrella and overshoes, and away she went through the storm, two miles away, to the Sabbath-school in the mountains. When she got there she found one solitary young man, and taught him the best she knew how all the afternoon. She never saw him again, and I don't know but the old woman thought her Sabbath-school had been a failure. That week the young man enlisted in the army, and in a year or two after the old woman got a letter from the soldier thanking her for going through the storm that Sunday. This young man thought that stormy day he would just go and see if the old woman was in earnest, and if she cared enough about souls to go through the rain. He found she came and taught him as carefully as if she was teaching the whole school, and God made that the occasion of winning the young man to Christ. When he lay dying in a hospital he sent the message to the old woman that he would meet her in heaven. Was it not a glorious thing that she did not get discouraged because she had but one Sunday-school scholar? Be willing to work with one. I heard of a Christian who did not succeed in his work so well as he used to, and he got homesick and wished himself dead. One night he dreamed that he had died, and was carried by the angels to the Eternal City. As he went along the crystal pavement of heaven, he met a man he used to know, and they went walking down the golden streets together. All at once he noticed everyone looking in the same direction, and saw One coming up who was fairer than the sons of men. It was his blessed Redeemer. As the chariot came opposite, He came forth, and beckoning the one friend, placed him in His own chariot-seat, but himself He led aside, and pointing over the battlements of heaven, "Look over yonder," He said, "What do you see?" "It seems as if I see the dark earth I have come from." "What else?" "I see men as if they were blindfolded, going over a terrible precipice into a bottomless pit." "Well," said He, "Will you remain up here, and enjoy these mansions that I have prepared, or go back to yon dark earth, and warn these men, and tell them about Me and my kingdom, and the rest that remaineth for the people of God?" That man never wished himself dead again. He yearned to live as long as ever he could, to tell men of heaven and of Christ. When I was going to Europe in 1867, my friend Mr. Stuart, of Philadelphia, said, "Be sure to be at the General Assembly in Edinburgh, in June. I was there last year," said he, "and it did me a world of good." He said that a returned missionary from India was invited to speak to the General Assembly, on the wants of India. This old missionary, after a brief address, told the pastors who were present, to go home and stir up their churches and send young men to India to preach the gospel. He spoke with such earnestness, that after a while he fainted, and they carried him from the hall. When he recovered he asked where he was, and they told him the circumstances under which he had been brought there. "Yes," he said, "I was making a plea for India, and I didn't quite finish my speech, did I?" After being told that he did not, he said, "Take me back and let me finish it." But they said, "No, you will die in the attempt." "Well," said he, "I will die if I don't," and the old man asked again that they would allow him to finish his plea. When he was taken back the whole congregation stood as one man, and as they brought him on the platform, with a trembling voice he said: "Fathers and mothers of Scotland, is it true that you will not let your sons go to India? I spent twenty-five years of my life there. I lost my health and I have come back with sickness and shattered health. If it is true that we have no strong grandsons to go to India, I will pack up what I have and be off to-morrow, and I will let those heathens know that if I cannot live for them I will die for them." The world will say that old man was enthusiastic. Well, that is just what we want. A man was preaching about Christians recognizing each other in heaven, and some one said, "I wish he would preach about recognizing each other on earth." In one place where I preached, I looked over the great hall of the old circus building where it was held, and saw men talking to other men here and there. I said to the Secretary of the Young Men's Christian Association who got up the meeting, "Who are these men?" He said, "They are a band of workers." They were all scattered through the hall, and preaching and watching for souls. Out of the fifty of them, forty-one of their number had got a soul each and were talking and preaching with them. We have been asleep long enough. When the laity wake up and try and help the minister the minister will preach better. GOLD. -- It is the greatest pleasure of living to win souls to Christ. -- I believe in what John Wesley used to say, "All at it, and always at it," and that is what the Church wants to-day. -- If we were all of us doing the work that God has got for us to do, don't you see how the work of the Lord would advance? -- There is no man living that can do the work that God has got for me to do. No one can do it but myself. And if the work ain't done we will have to answer for it when we stand before God's bar. -- What makes the Dead Sea dead? Because it is all the time receiving, never giving out anything. Why is it that many Christians are cold? Because they are all the time receiving, never giving out an anything. If you will allow me an expression, Satan got a match when he got Paul. He tried to get him away from God, but he never switched off. Look how they tortured him. Look how they stripped and beat him. Not only did the Romans do this, but the Jews also. How the Jews tried to drag him from his high calling. How they stripped him and laid upon the back of the apostle blow after blow. And you know that the scourge in those days was no light thing. Sometimes men died under that punishment. If one of us got one of the stripes that Paul got, how the papers would talk about it. But it was nothing to Paul. He just looked at it as if it were a trivial thing--as if it were a light affliction. When he was stripped and scourged by his persecutors you might have gone and asked him: "Well, Paul, what are you going to do now?" "Why, press toward the mark of the high calling of God in Christ Jesus;" Take your stand before Him and ask him as they bring the rod down upon his head, "What are you going to do now, Paul?" "Do? I am going to press toward the mark of the high calling of God in Christ Jesus." He had one idea, and that was it. Look at him as they stoned him. The Jews took up great stones to throw upon the great apostle. They left him for dead, and I suppose he was dead, but God raised him up. Come up and look at him all bruised and bleeding as he lies. "Well, Paul, you've had a narrow escape this time. Don't you think you had better give up? Go off into Arabia and rest for six weeks. What will you do if you remain here? They mean to kill you." "Do!" he cries as he raises himself like a mighty giant, "I am going to press toward the mark of the high calling of God." And he goes forth and preaches the gospel. I am ashamed of Christianity in the nineteenth century when I think of those early Christians. Why, it would take all the Christians in the Northwest to make one Paul. Look at his heroism everywhere he went. Talk about your Alexanders; why, the mighty power of God rested upon Paul. "Why," said he, "thrice was I shipwrecked while going off to preach the gospel." What did he care about that? Cold churches wouldn't trouble him, although they trouble us. What would lying elders and false deacons be to him? That wouldn't stop him. He had but one idea, and over all obstacles he triumphed for that one idea. Look at him as he comes back from his punishment. He goes up some side street and gets lodgings. He works during the day and preaches at night on the street. He had no building like this, no committee to wait on him, no carriage to carry him from the meeting, no one to be waiting to pay his board bills. There he was toiling and preaching, and, after preaching for eighteen months, they say, "We'll have to pay you for all this preaching, Paul," and they take him to the corner of the street and pay him with thirty-nine stripes! That is the way they paid him. Oh, my friends, when you look at the lives of such men don't it make you feel ashamed of yourselves. I confess I feel like hanging my head. Go to him in the Philippian jail and ask him what he is going to do now. "Do? press forward for the mark of my high calling." And so he went on looking toward one point, and no man could stand before him. One day I saw a steel engraving that I liked very much. I thought it was the finest thing I ever had seen, at the time, and I bought it. It was a picture of a woman coming out of the water, and clinging with both arms to the cross. There she came out of the drowning waves with both arms around the cross perfectly safe. Afterwards, I saw another picture that spoiled this one for me entirely, it was so much more lovely. It was a picture of a person coming out of the dark waters, with one arm clinging to the cross and with the other she was lifting some one else out of the waves. That is what I like. Keep a firm hold upon the cross, but always try to rescue another from the drowning. A Story Moody "Never will Forget." A few years ago, in a town somewhere in this state, a merchant died, and while he was lying a corpse I was told a story I will never forget. When the physician that attended him saw there was no chance for him here, he thought it would be time to talk about Christ to the dying man. And there are a great many Christians just like this physician. They wait till a man is just entering the other world, just till he is about nearing the throne, till the sands of life are about run out, till the death rattle is in his throat, before they commence to speak of Christ. The physician stepped up to the dying merchant and began to speak of Jesus, the beauties of Christianity, and the salvation he had offered to all the world. The merchant listened quietly to him, and then asked him, "How long have you known of these things?" "I have been a Christian since I came from the East," he replied. "You have been a Christian so long and have known all this, and have been in my store every day. You have been in my house; have associated with me; you knew all these things, and why didn't you tell me before?" The doctor went home and retired to rest, but could not sleep. The question of the dying man rang in his ears. He could not explain why he had not spoken before, but he saw he had neglected his duty to his principles. He went back to his dying friend, intending to urge upon him the acceptance of Christ's salvation, but when he began to speak to him the merchant only replied in a sad whisper, "Oh, why didn't you tell me before?" Oh, my friends, how many of us act like this physician? If we don't practice in every particular the professions we make, and try to influence the lives of others, and lead the lives of Christians according to Christian precept, the world will go on stumbling over us. I remember hearing of a man's dream, in which he imagined that when he died he was taken by the angels to a beautiful temple. After admiring it for a time, he discovered that one stone was missing. All finished but just one little stone; that was left out. He said to the angel, "What is this stone left out for?" The angel replied, "That was left out for you, but you wanted to do great things, and so there was no room left for you." He was startled and awoke, and resolved that he would become a worker for God, and that man always worked faithfully after that. Two young men came into our inquiry room here the other night, and after a convert had talked with them, and showed them the way, the light broke in upon them. They were asked, "Where do you go to church?" They gave the name of the church where they had been going. Said one, "I advise you to go and see the minister of that church." They said, "We don't want to go there any more; we have gone there for six years and no one has spoken to us." I was very much interested some time ago in a young lady that lived in the city. I don't know her name, or I have forgotten it. She was about to go to China as the wife of a missionary on his way to some heathen field. She had a large Sabbath-school class in the city and succeeded in getting a blessing upon many of her scholars through her efforts. She was very anxious to get some one who would look after her little flock and take care of them while she was gone. She had a brother who was not a Christian, and her heart was set on his being converted and taking her place as leader of the class. The young man--perhaps he is in the audience to-day--refused to accept of Christ, but away in her closet alone she pleaded with God that her brother might be converted and take her place. She wanted to reproduce herself and that is what every Christian ought to do--get somebody else converted to take up your work. Well, the last morning came, and around the family altar as the moment drew near for the lady's departure, and they did not know when they should see her again, the father broke down, and the boy went up stairs. Just before she left for the train the boy came down, and putting his arms around his sister's neck, said to her, "My dear sister, I will take your Saviour for mine, and I will take care of your class for you," and the young man took her class, and the last I heard of him he was filling her place. There was a young lady established in good work. How Moody Treated the Committees. I remember when I was in Chicago before the fire, I was on some ten or twelve committees. My hands were full. If a man came to me to talk about his soul I would say I haven't time; got a committee to attend to. But now I have turned my hack on everything--turned my attention to saving souls, and God has blessed me and made me an instrument to save more souls during the last four or five years than during all my previous life. And so if a minister will devote himself to this undivided work, God will bless him. Take that motto of Paul's: "One thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus." When we went to London there was an old woman eighty-five years old, who came to the meetings and said she wanted a hand in that work. She was appointed to a district, and called on all classes of people. She went to places where we would probably have been put out, and told the people of Christ. There were none that could resist her. When the old woman, eighty-five years old, came to them and offered to pray for them, they all received her kindly--Catholics, Jews, Gentiles--all. That is enthusiasm. That is what we want.
Saul's Conversion. GUSTAVE DORE. Acts, ix. One place we were in, in England, I recollect a Quakeress came in. The meeting was held in a Methodist Church, and the Spirit of God was there--souls were being saved: multitudes were pressing into the kingdom. She had a brother who was a drinker and a nephew who had just come to the city, and he was in a critical state, too. They came to the meeting with her. Everything appeared strange to her, and when she went home she did not know really what to say. She and her brother and nephew went up stairs, and coming down she thought, it may be that the destiny of their souls depends on what I say now. When she entered the parlor she found them laughing and joking about the meeting. She put on a serious face and said, "I don't think we should laugh at it. Suppose Mr. Moody had come to you and asked you if you were converted, what would you have told him?" "I would have told him to mind his own business," replied one of them. "I think it is a very important question, and a question a Christian ought to put to any one; Mr. Moody, as a Christian, has a right to ask any one." She talked with them, and when that brother went to bed, he began thinking and thinking. He had tickets for the theater next night, but when next night came he said he would go to the meeting with his sister, and, to make a long story short, he came and was converted. He came to me--he was a mechanic--and asked me to talk to the laborers and have them come to the meetings. He had got such a blessing himself that he wanted them to share it. That man brought me a list of the names of the mechanics about half as long as this room, and we got up a meeting in the theater, and we had that theater packed. That was the first meeting of working men I ever had, and the work of grace broke out among them. This was but the result of the woman taking her stand. She went into the inquiry-room and became an earnest worker. I get letters from her frequently now, and I do not believe there is a happier woman in all England. If she had taken another course she might have been the means of ruining these young men. There is one thing that Christians ought to ask themselves. Ask your heart, "Is this the work of the devil?" That is the plain question. If it's the work of the devil turn your back against it. I would if I thought it was. If it is the work of God, be careful what you do. My friends, it is a terrible thing to fight against God. If it is the Lord's wish, come out and take your stand, and let there be one united column of people coming up to heaven. Let every man, woman and child, be not afraid to confess the Lord Jesus Christ. A Business Man Confessing Christ. When I was in Ireland I heard of a man who got great blessings from God. He was a business man--a landed proprietor. He had a large family, and a great many men to work for him taking care of his home. He came up to Dublin and there he found Christ. And he came boldly out and thought he would go home and confess Him. He thought that if Christ had redeemed him with his precious blood, the least he could do would be to confess Him, and tell about it sometimes. So he called his family together and his servants, and with tears running down his cheeks he poured out his soul to them, and told them what Christ had done for him. He took the Bible down from its resting-place and read a few verses of gospel. Then he went down on his knees to pray, and so greatly was the little gathering blessed that four or five out of that family were convicted of sin; they forsook the ways of the world, and accepted Christ and eternal life. It was like unto the household of Cornelius, which experienced the working of the Holy Spirit. And that man and his family were not afraid to follow out their profession. I heard a story about two young men who came to New York City from the country on a visit. They went to the same boarding-house to stay and took a room together. Well, when they came to go to bed each felt ashamed to go down on his knees before his companion first. So they sat watching each other. In fact, to express the situation in one word, they were both cowards--yes, cowards! But at last one of them mustered up a little courage, and with burning blushes, as if he was about to do something wrong and wicked, he sunk down on his knees to say his prayers. As soon as the second saw that, he also knelt. And then, after they had said their prayers, each waited for the other to get up. When they did manage to get up one said to the other: "I really am glad to see that you knelt; I was afraid of you." "Well," said the other, "and I was afraid of you." So it turned out that both were Christians, and yet they were afraid of each other. You smile at that, but how many times have you done the same thing--perhaps not in that way, but the same thing in effect. Henceforth, then, be not ashamed, but let everyone know you are His. The Little Tow-Headed Norwegian. I remember while in Boston I attended one of the daily prayer meetings. The meetings we had been holding had been almost always addressed by young men. Well, in that meeting a little tow-headed Norwegian boy stood up. He could hardly speak a word of English plain, but he got up and came to the front. He trembled all over and the tears were all trickling down his cheeks, but he spoke out as well as he could and said: "If I tell the world about Jesus, then will He tell the Father about me." He then took his seat; that was all he said, but I tell you that in those few words he said more than all of them, old and young together. Those few words went straight down into the heart of everyone present. "If I tell the world"--yes, that's what it means to confess Christ.
Esther Confounding Haman. GUSTAVE DORE. Esther, viii.
Illustration: The Angel at the Sepulcher. GUSTAVE DORE. Matthew, xxviii, 1-7. The Family that Hooted at Moody. I remember a family in Chicago that used to hoot at me and my scholars as we passed their house sometimes. One day one of the boys came into the Sunday-school and made light of it, As he went away, I told him I was glad to see him there and hoped he would come again. He came and still made a noise, but I urged him to come the next time, and finally one day he said: "I wish you would pray for me, boys." That boy came to Christ. He went home and confessed his faith, and it wasn't long before that whole family had found the way into the Kingdom of God. One day He said, "Whom do men say that I am?" He wanted them to confess Him. But one said, "They say thou art Elias," and another "that thou art Jeremiah;" and another "Thou art St. John the Baptist." But He asked, "Whom do you say that I am?"--turning to His disciples. And Peter answers, "Thou art the Son of the living God." Then our Lord exclaimed, "Blessed art thou, Simon Barjonas." Yes, He blessed him right there because he confessed Him to be the Son of God. He was hungry to get some one to confess him. Let everyone take his stand on the side of the Lord. Here is a whole chapter in John (ix) of forty-one verses, just to tell how the Lord blessed that blind beggar. It was put in this book, I think, just to bring out the confession of that man. "The neighbors, therefore, and they which before had seen him which was blind, said, Is not this he that sat and begged? Some said, This is he; others said, He is like him; but he said, I am he." If it had been our case I think we would have kept still; we would have said, "There is a storm brewing among the Pharisees, and they have said, 'If any man acknowledges Christ we will put him out of the Synagogue.' Now I don't want to be put out of the Synagogue." I am afraid we would have said that; that is the way with a good many of the young converts. What did the young convert here? He said, "I am he." And bear in mind he only told what he knew; he knew the Man had given him his eyes. "Some said, He is like him; but he said, I am he." So, young converts, open your lips and tell what Christ has done for you. If you can't do more than that, open your lips and do that. "Therefore, said they unto him, How were thine eyes opened? He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash; and I went and washed, and I received sight." He said, "He anointed my eyes with clay, and I went to the pool and washed, and whereas I had no eyes, I have now got two good eyes." Some skeptic might ask, "What is the philosophy of it?" But he couldn't tell that. "Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that aforetime was blind. And it was the Sabbath day when Jesus made the clay and opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes and I washed and do see." He wasn't afraid to tell his experience twice; he had just told it once. "Therefore, said some of the Pharisees, This man is not of God, because he keepeth not the Sabbath day. Others said, How can a man that is a sinner do such miracles? and there was a division among them." Now I am afraid if it had been us, we would have kept still and said, "There is a storm brewing." "They say unto the blind man again, What sayest thou of Him, that He hath opened thine eyes? He said, He is a prophet." Now you see he has got to talking of the Master, and that is a grand good thing. A young convert got up in one of our meetings and tried to preach; he could not preach very well either, but he did the best he could--but some one stood up and said, "Young man, you cannot preach; you ought to be ashamed of yourself." Said the young man, "So I am, but I am not ashamed of my Lord." That is right. Do not be ashamed of Christ--of the man that bought us with His own blood. GOLD. -- If Christ comes into our hearts we are not ashamed. -- I wish we had a few more women like the woman of Samaria, willing to confess what the Lord Jesus Christ had done for their souls. -- Believing and confessing go together; and you cannot be saved without you take them both. "With the mouth confession is made unto salvation." If you ever see the kingdom of heaven you have to take this way. -- Satan puts straws across our path and magnifies it and makes us believe it is a mountain, but all the devil's mountains are mountains of smoke; when you come up to them they are not there. -- I do not know anything that would wake up Chicago better than for every man and woman here who loves Him to begin to talk about Him to their friends, and just to tell them what He has done for you. You have got a circle of friends. Go and tell them of Him. -- I can't help thinking of the old woman who started out when the war commenced with a poker in her hand. When asked what she was going to do with it she said: "I can't do much with it, but I can show what side I'm on." My friends, even if you can't do much, show to which side you belong. -- I may say with truth that there is only about one in ten who professes Christianity who will turn round and glorify God with a loud voice. Nine out of ten are still born Christians. You never hear of them. If you press them hard with the question whether they are Christians they might say, "Well, I hope so." We never see it in their actions; we never see it in their lives. They might belong to the church you go to, but you never see them at the prayer-meetings or taking any interest in the church affairs. They don't profess it among their fellows or in their business, and the result is that there are hundreds going on with a half hope, not sure whether their religion will stand them or not. Mr. Moody's First Impulse in Converting Souls. I want to tell you how I got the first impulse to work solely for the conversion of men. For a long time after my conversion I didn't accomplish anything. I hadn't got into my right place; that was it. I hadn't thought enough of this personal work. I'd get up in prayer meeting, and I'd pray with the others, but just to go up to a man and take hold of his coat and get him down on his knees, I hadn't yet got round to that. It was in 1860 the change came. In the Sunday school I had a pale, delicate young man as one of the teachers. I knew his burning piety, and assigned him to the worst class in the school. They were all girls, and it was an awful class. They kept gadding around in the school-room, and were laughing and carrying on all the while. And this young man had better success than anyone else. One Sunday he was absent, and I tried myself to teach the class, but couldn't do anything with them; they seemed farther off than ever from any concern about their souls. Well, the day after his absence, early Monday morning, the young man came into the store where I worked, and, tottering and bloodless, threw himself down on some boxes. "What's the matter?" I asked, "I have been bleeding at the lungs, and they have given me up to die," he said. "But you are not afraid to die?" I questioned, "No," said he, "I am not afraid to die, but I have got to stand before God and give an account of my stewardship, and not one of my Sabbath-school scholars has been brought to Jesus. I have failed to bring one, and haven't any strength to do it now." He was so weighed down that I got a carriage and took that dying man in it, and we called at the homes of everyone of his scholars, and to each one he said, as best his faint voice would let him, "I have come to just ask you to come to the Saviour," and then he prayed as I never heard before. And for ten days he labored in that way, sometimes walking to the nearest houses. And at the end of that ten days everyone of that large class had yielded to the Saviour. Full well I remember the night before he went away (for the doctors said he must hurry to the South), how we held a true love-feast. It was the very gate of heaven, that meeting. He prayed, and they prayed; he didn't ask them, he didn't think they could pray; and then we sung, "Blest be the tie that binds." It was a beautiful night in June that he left on the Michigan Southern, and I was down to the train to help him off. And those girls everyone gathered there again, all unknown to each other; and the depot seemed a second gate to heaven, in the joyful, yet tearful, communion and farewells between these newly redeemed souls and him whose crown of rejoicing it will be that he led them to Jesus. At last the gong sounded, and, supported on the platform, the dying man shook hands with each one, and whispered, "I will meet you yonder." The hardest thing, I will admit, ever a man had to do is to become a Christian, and yet it is the easiest. This seems to many to be a paradox, but I will repeat it, it is the most difficult thing to become a Christian, and yet it is the easiest. I have a little nephew in this city. When he was about three or four years of age, he threw that Bible on the floor. I think a good deal of that Bible, and I don't like to see this. His mother said to him, "Go pick up uncle's Bible from the floor." "I won't," he replied. "Go and pick up that Bible directly." "I won't." "What did you say?" asked his mother. She thought he didn't understand. But he understood well enough, and had made up his mind that he wouldn't. She told the boy she would have to punish him if he didn't, and then he said he couldn't, and by and by he said he didn't want to. And that is the way with the people in coming to Christ. At first they say they won't, then they can't, and then they don't want to. The mother insisted upon the boy picking up the Bible, and he got down and put his arms around it and pretended he couldn't lift it. He was a great, healthy boy, and he could have picked it up easily enough. I was very anxious to see the fight carried on because she was a young mother, and if she didn't break that boy's will he was going to break her heart by and by. So she told him again if he didn't pick it up she would punish him, and the child just picked it up. It was very easy to do it when he made up his mind. So it is perfectly easy for men to accept the gospel. The trouble is they don't want to give up their will. If you want to be saved you must just accept that gospel--that Christ is your Saviour, that he is your Redeemer, and that he has rescued you from the curse of the law. Just say "Lord Jesus Christ, I trust you from this hour to save me," and the moment you take that stand he will put his loving arms around you and wrap about you the robe of righteousness. I remember while preaching in Glasgow, an incident occurred which I will relate. I had been preaching there several weeks, and the night was my last one, and I pleaded with them as I had never pleaded there before. I urged the people to meet me in that land. It is a very solemn thing to stand before a vast audience for the last time and think you may never have another chance of asking them to come to Christ. I told them I would not have another opportunity, and urged them to accept, and just asked them to meet me at that marriage supper. At the conclusion I soon saw a tall young lady coming into the inquiry room. She had scarcely come in when another tall young lady came in, and she went up to the first and put her arms around her and wept. Pretty soon another young lady came and went up to the first two and just put her arms around both of them. They were three sisters and I found that although they had been sitting in different parts of the building, the sure arrow of conviction went down to their souls, and brought them to the inquiry room. Another young lady came down from the gallery and said: "Mr. Moody, I want to become a Christian." I asked a young Christian to talk to her, and when she went home that night about 10 o'clock--her mother was sitting up for her--she said: "Mother, I have accepted the invitation to be present at the marriage supper of the Lamb." Her mother and father laid awake that night talking about the salvation of their child. That was Friday night, and next day (Saturday) she was unwell, and before long her sickness developed into scarlet fever, and a few days after I got this letter: "Mr. Moody--Dear Sir: It is now my painful duty to intimate to you that the dear girl concerning whom I wrote to you on Monday, has been taken away from us by death. Her departure, however, has been signally softened to us, for she told us yesterday she was "going home to be with Jesus," and after giving messages to many, told us to let Mr. Moody and Mr. Sankey know that she died a happy Christian." How a Citizen Became a Soldier. One day I was walking through the streets of York, in England. I saw a little way ahead a soldier coming toward me. He had the red uniform on of the infantry--the dress of the army. I knew at once when I saw him that he was a soldier. When he came near me I stopped him. I said, "My good man, if you have no objection I would like to ask you a few questions." "Certainly, sir," said he. "Well, then, I would like to know how you first became a soldier." "Yes, sir, I will tell you. You see, sir, I wanted to become a soldier, and the recruiting officer was in our town, and I went up to him and told him I wanted to enlist. "Well, sir, he said, 'All right,' and the first thing he did, sir, he took an English shilling out of his pocket, sir, and put it into my hand. The very moment, sir, a recruiting-sergeant puts a shilling into your hand, sir, you are a soldier." I said to myself, "That is the very illustration I want." That man was a free man at one time--he could go here and there; do just what he liked; but the moment the shilling was put into his hand he was subject to the rules of war, and Queen Victoria could send him anywhere and make him obey the rules and regulations of the army. He is a soldier the very minute he takes the shilling. He has not got to wait to put on the uniform. And when you ask me how a man may be converted at once, I answer, just the same as that man became a soldier. The citizen becomes a soldier in a minute, and from being a free man becomes subject to the command of others. The moment you take Christ into your heart, that moment your name is written in the roll of Heaven. I remember soon after I got converted a pantheist got hold of me, and just tried to draw me back to the world. Those men who try to get hold of a young convert are the worst set of men. I don't know a worse man than he who tries to pull young Christians down. He is nearer the borders of hell than any man I know. When this man knew I had found Jesus he just tried to pull me down. He tried to argue with me, and I did not know the Bible very well then, and he got the best of me. The only way to get the best of those atheists, pantheists, or infidels, is to have a good knowledge of the Bible. Well, this pantheist told me God was everywhere--in the air, in the sun, in the moon, in the earth, in the stars, but really he meant nowhere. And the next time I went to pray, it seemed as if I was not praying anywhere or to anyone. We have ample evidence in the Bible that there is such a place as heaven, and we have abundant manifestations that His influence from heaven is felt among us. You will remember when we had slavery we used to have men come up from Kentucky, Tennessee, and other slave states in order to escape from slavery. I hope if there are any Southern people here they will not think in this allusion I am trying to wound their feelings. We all remember when these colored men came here how they used to be afraid lest some one should come and take them back. Why, I remember in the store we had a poor fugitive, and he used to be quaking all the time. Sometimes a customer would come in, and he would be uneasy all the time. He was afraid it was some one to take him back to slavery. But somebody tells him if he was in Canada he would be perfectly safe, and he says: "If I could only get into Canada; if I could only get under the Union Jack I would be free." There are no slaves under the Union Jack he has been told--that is the flag of freedom; the moment he gets under it he is a free man. So he starts. We'll say there are no railways, and the poor fellow has got ten miles ahead when his master comes up, and he hears that his slave has fled for Canada and sets off in pursuit. Some one tells the poor fugitive that his master is after him. What does the poor fugitive do? What does he do? He redoubles his exertions and presses on, on, on, on. He is a slave born, and he knows a slave belongs to his master. Faster he goes! He knows his master is after him and he will be taken if he comes up with him before he reaches the lines. He says, "If I can only hold out and get under the English flag, the English government will protect me." The whole English army will come to protect me if need be. On he presses. He is now nearing the boundary line. One minute he is a slave, and in an instant he is a free man. My friends, don't mistake. These men can be saved tonight if they cross the line. An Irishman Leaps Into the Life-Boat. While I was in New York, an Irishman stood up in a young converts' meeting and told how he had been saved. He said in his broken Irish brogue that I used an illustration, and that illustration saved him. And I declare that that is the only man I ever knew who was converted without being spoken to. He said I used an illustration of a wrecked vessel, and said that all would perish unless some assistance came. Presently a life-boat came alongside and the captain shouted, "Leap into the life-boat--leap for your lives, or you will perish," and when I came to the point I said, "Leap into the life-boat; Christ is your life-boat of salvation," and he leaped and was saved.
The Expulsion from the Garden. GUSTAVE DORE. Genesis, iii, 24
The Trial Of The Faith Of Abraham. GUSTAVE DORE. Genesis, xxii. When the voice came down from heaven to Noah, "Come thou and all thy house into the ark, for thee have I seen righteous before me in this generation," now; there was a minute when Noah was outside the ark, and another when he was inside, and by being inside he was saved. As long as he was outside of the ark he was exposed to the wrath of God just like the rest of those antediluvians. If he stayed out, and remained with those antediluvians, he would have been swept away, as they were. It was not his righteousness; it was not his faith nor his works that saved him; it was the ark. And, my friends, we have not, like Noah, to be one hundred and twenty years making an ark for our safety. God has provided an ark for us, and the question is: Are you inside or outside this ark? If you are inside you are safe; if you are outside you are not safe. GOLD. -- It is our privilege to know that we are saved. -- We shall draw the world to Christ when we are filled with religion. -- He that overcometh shall inherit all things. God has no poor children. -- I hold to the doctrine of sudden conversion as I do to my life, and I would as quickly give up my life as give up this doctrine, unless it can be proved that it is not according to the word of God. Now, I will admit that light is one thing and birth is another. A soul must be born before it can see light. A child must be born before it can be taught; it must be born before it can walk; it must be born before it can be educated. |
|
|