"Thou shalt have no other gods
before me."
My friend, are you ready to be
weighed against this
commandment? Have you fulfilled,
or are you willing to fulfil,
all the requirements of this
law? Put it into one of the
scales, and step into the other.
Is your heart set upon God
alone? Have you no other God? Do
you love Him above father or
mother, the wife of your bosom,
your children, home or land,
wealth or pleasure?
If men were true to this
commandment, obedience to the
remaining nine would follow
naturally. It is because they
are unsound in this that they
break the others.
FEELING AFTER GOD.
Philosophers are agreed that
even the most primitive races of
mankind reach out beyond the
world of matter to a superior
Being. It is as natural for man
to feel after God as it is for
the ivy to feel after a support.
Hunger and thirst drive him to
seek for food, and there is a
hunger of the soul that needs
satisfying, too. Man does not
need to be commanded to worship,
as there is not a race so high
or so low in the scale of
civilization but has some kind
of a god. What he needs is to be
directed aright.
This is what the first
commandment is for. Before we
can worship intelligently, we
must know what or whom to
worship. God does not leave us
in ignorance. When Paul vent to
Athens, he found an altar
dedicated to "An Unknown God,"
and he proceeded to tell of Him
whom we worship. When God gave
the commandments to Moses, He
commenced with a declaration of
His own character, and demanded
exclusive recognition. "I am the
Lord thy God, which have brought
thee out of the land of Egypt,
out of the house of bondage.
Thou shalt have no other gods
before me."
The Rev. Dr. Dale says these
words have great significance.
"The Jews knew Jehovah as the
God who had held back the waves
like a wall while they fled
across the sea to escape the
vengeance of their enemies; they
knew him as the God who had sent
thunder, and lightning, and
hail, plagues on cattle, and
plagues on men, to punish the
Egyptians and to compel them to
let the children of Israel go;
they knew Him as the God whose
angel had slain the firstborn of
their oppressors, and filled the
land from end to end with death,
and agony, and terror. He was
the same God, so Moses and Aaron
told them, who by visions and
voices, in promises and
precepts, had revealed Himself
long before to Abraham, Isaac,
and Jacob. We learn what men are
from what they say and from what
they do. A biography of Luther
gives a more vivid and
trustworthy knowledge of the man
than the most philosophical
essay on his character and
creed. The story of his
imprisonment and of his journey
to Worms, his Letters, his
Sermons, and his Table-Talk, are
worth more than the most
elaborate speculations about
him. The Jews learned what God
is, not from theological
dissertations on the Divine
attributes, but from the facts
of a Divine history. They knew
Him for themselves in His own
acts and His own words."
Some one asked an Arab: "How do
you know that there is a God?"
"How do I know whether a man or
a camel passed my tent last
night?" he replied. God's
footprints in nature and in our
own experience are the best
evidence of His existence and
character.
THE ISRAELITES WERE EXPOSED
TO DANGER.
Remember to whom this
commandment was given, and we
shall see further how necessary
it was. The forefathers of the
Israelites had worshipped idols,
not many generations back. They
had recently been delivered out
of Egypt, a land of many gods.
The Egyptians worshipped the
sun, the moon, insects, animals,
etc. The ten plagues were
undoubtedly meant by God to
bring confusion upon many of
their sacred objects. The
children of Israel were going up
to take possession of a land
that was inhabited by heathen,
who also worshipped idols. There
was therefore great need of such
a commandment as this. There
could be no right relationship
between God and man in those
days any more than to-day, until
man understood that he must
recognize God alone, and not
offer Him a divided heart.
If He created us, He certainly
ought to have our homage. Is it
not right that He should have
the first and only place in our
affections?
NO COMPROMISE.
This is one matter in which no
toleration can be shown.
Religious liberty is a good
thing, within certain limits.
But it is one thing to show
toleration to those who agree on
essentials, and another, to
those who differ on fundamental
beliefs. They were willing to
admit any god to the Roman
Pantheon. One reason why the
early Christians were persecuted
was that they would not accept a
place for Jesus Christ there.
Napoleon is said to have
entertained the idea of having
separate temples in Paris for
every known religion, so that
every stranger should have a
place of worship when attracted
toward that city. Such plans are
directly opposed to the Divine
one. God sounded no uncertain
note in this commandment. It is
plain, unmistakable,
uncompromising.
We may learn a lesson from the
way a farmer deals with the
little shoots that spring up
around the trunk of an apple
tree. They look promising, and
one who has not learned better
might welcome their growth. But
the farmer knows that they will
draw the life-sap from the main
tree, injuring its prospects so
that it will produce inferior
fruit. He therefore takes his
axe and his hoe, and cuts away
these suckers. The tree then
gives a more plentiful and a
finer crop.
GOD'S PRUNING-KNIFE.
"Thou shalt not" is the
pruning-knife that God uses.
From beginning to end, the Bible
calls for wholehearted
allegiance to Him. There is to
be no compromise with other
gods.
It took long years for God to
impress this lesson upon the
Israelites. He called them to be
a chosen nation. He made them a
peculiar people. But you will
notice in Bible history that
they turned away from Him
continually, and were punished
with plague, pestilence, war and
famine. Their sin was not that
they renounced God altogether,
but that they wanted to worship
other gods beside Him. Take the
case of Solomon as an example of
the whole nation. He married
heathen wives who turned away
his heart after other gods, and
built high places for their
idols, and lent countenance to
their worship. That was the
history of frequent turnings of
the whole nation away from God,
until finally He sent them into
captivity in Babylon and kept
them there for seventy years.
Since then the Jews have never
turned to other gods.
Hasn't the church to contend
with the same difficulty to-day?
There are very few who in their
hearts do not believe in God,
but what they will not do is
give Him exclusive right of way.
Missionaries tell us that they
could easily get converts if
they did not require them to be
baptized, thus publicly
renouncing their idols. Many a
person in our land would become
a Christian if the gate was not
so strait. Christianity is too
strict for them. They are not
ready to promise full allegiance
to God alone. Many a professing
Christian is a stumbling-block
because his worship is divided.
On Sunday he worships God; on
week days God has little or no
place in his thoughts.
FALSE GODS IN AMERICA TO-DAY.
You don't have to go to heathen
lands to-day to find false gods.
America is full of them.
Whatever you make most of is
your god. Whatever you love more
than God is your idol. Many a
mans heart is like some Kaffirs'
huts, so full of idols that
there is hardly room to turn
around. Rich and poor, learned
and unlearned, all classes of
men and women are guilty of this
sin. "The mean man boweth down,
and the great man humbled
himself."
A man may make a god of himself,
of a child, of a mother, of some
precious gift that God has
bestowed upon him. He may forget
the Giver, and let his heart go
out in adoration toward the
gift.
Many make a god of pleasure;
that is what their hearts are
set on. If some old Greek or
Roman came to life again and saw
men in a drunken debauch, would
he believe that the worship of
Bacchus had died out? If he saw
the streets of our large cities
filled with harlots, would he
believe that the worship of
Venus had ceased?
Others take fashion as their
god. They give their time and
thought to dress. They fear what
others will think of them. Do
not let us flatter ourselves
that all idolaters are in
heathen countries.
With many it is the god of
money. We haven't got through
worshipping the golden calf yet.
If a man will sell his
principles for gold, isn't he
making it a god? If he trusts in
his wealth to keep him from want
and to supply his needs, are not
riches his god? Many a man says,
"Give me money, and I will give
you heaven. What care I for all
the glories and treasures of
heaven? Give me treasures here!
I don't care for heaven! I want
to be a successful business
man." How true are the words of
Job: "If I have made gold my
hope, or have said to the fine
gold, Thou art my confidence; if
I rejoiced because my wealth was
great, and because mine hand had
begotten much; if I beheld the
sun when it shined, or the moon
walking in brightness; and my
heart hath been secretly
enticed, or my mouth hath kissed
my hand: this also were an
iniquity to be punished by the
judge: for I should have denied
the God that is above."
But all false gods are not as
gross as these. There is the
atheist. He says that he does
not believe in God; he denies
His existence, but he can't help
setting up some other god in His
place. Voltaire said, "If there
were no God, it would be
necessary to invent one." So the
atheist speaks of the Great
Unknown, the First Cause, the
Infinite Mind, etc. Then there
is the deist. He is a man who
believes in one God who caused
all things: but he doesn't
believe in revelation. He only
accepts such truths as can be
discovered by reason. He doesn't
believe in Jesus Christ, or in
the inspiration of the Bible.
Then there is the pantheist, who
says: "I believe that the whole
universe is God. He is in the
air, the water, the sun, the
stars."; the liar and the thief
included.
MOSES' FAREWELL MESSAGE.
Let me call your attention to a
verse in the thirty-second
chapter of Deuteronomy,
thirty-first verse: "For their
rock is not as our Rock, even
our enemies themselves being
judges."
These words were uttered by
Moses, in his farewell address
to Israel. He had been with them
forty years. He was their leader
and instructor. All the
blessings of heaven came to them
through him. And now the old man
is about to leave them. If you
have never read his speech, do
so. It is one of the best
sermons in print. I know few
sermons in the Old or New
Testament that compare with it.
I can see Moses as he delivers
this address. His natural
activity has not abated. He
still has the vigor of youth.
His long white hair flows over
his shoulders, and his venerable
beard covers his breast. He
throws down the challenge:
"Their rock is not as our Rock,
even our enemies themselves
being judges."
Has the human heart ever been
satisfied with these false gods?
Can pleasure or riches fill the
soul that is empty of God? How
about the atheist, the deist,
the pantheist? What do they look
forward to? Nothing! Man's life
is full of trouble; but when the
billows of affliction and
disappointment are rising and
rolling over them, they have no
God to call upon. "They shall
cry unto the gods unto whom they
offer incense; but they shall
not save them at all in the time
of their trouble." Therefore I
contend "their rock is not as
our Rock."
My friends, when the hour of
affliction comes, they call in a
minister to give consolation.
When I was settled in Chicago, I
used to be called out to attend
many funerals. I would inquire
what the man was in his belief.
If I found out he was an
atheist, or a deist, or a
pantheist, when I went to the
funeral and in the presence of
his friends said one word about
that man's doctrine, they would
feel insulted. Why is it that in
a trying hour, when they have
been talking all the time
against God--why is it that in
the darkness of affliction they
call in believers in that God to
administer consolation? Why
doesn't the atheist preach no
hereafter, no heaven, no God, in
the hour of affliction? This
very fact is an admission that
"their rock is not as our Rock,
even our enemies themselves
being judges."
The deist says there is no use
in praying, because nothing can
change the decrees of deity; God
never answers prayer. Is his
rock as our Rock?
The Bible is true. There is only
one God. How many men have said
to me: "Mr. Moody, I would give
the world if I had your faith,
your consolation, the hope you
have with your religion."
Isn't that a proof that their
rock is not as our Rock?
Some years ago I went into a
man's house, and when I
commenced to talk about religion
he turned to his daughter and
said: "You had better leave the
room. I want to say a few words
to Mr. Moody." When she had
gone, he opened a perfect
torrent of infidelity upon me.
"Why did you send your daughter
out of the room before you said
this?" I asked. "Well," he
replied, "I did not think it
would do her any good to hear
what I said."
Is his rock as our Rock? Would
he have sent his daughter out if
he really believed what he said?
NO CONSOLATION EXCEPT IN GOD.
No. There is no satisfaction for
the soul except in the God of
the Bible. We come back to
Paul's words, and get
consolation for time and
eternity:--"We know that an idol
is nothing in the world, and
that there is none other God but
one. For though there be that
are called gods, whether in
heaven or in earth, (as there be
gods many, and lords many,) yet
to us there is but one God, the
Father, of whom are all things,
and we in Him; and one Lord
Jesus Christ, by whom are all
things, and we by Him."
My friend, can you say that
sincerely? Is all your hope
centred on God in Christ? Are
you trusting Him alone? Are you
ready to step into the scales
and be weighed against this
first commandment?
WHOLE-HEARTED ALLEGIANCE.
God will not accept a divided
heart. He must be absolute
monarch. There is not room in
your heart for two thrones.
Christ said: "No man can serve
two masters; for either he will
hate the one and love the other,
or else he will hold to the one
and despise the other. Ye cannot
serve God and Mammon." Mark you,
He did not say--"No man shall
serve. . . . Ye shall not serve.
. . .", but "No man can serve. .
. . Ye can not serve. . . ."
That means more than a command;
it means that you cannot mix the
worship of the true God with the
worship of another god any more
than you can mix oil and water.
It cannot be done. There is not
room for any other throne in the
heart if Christ is there. If
worldliness should come in,
godliness would go out.
The road to heaven and the road
to hell lead in different
directions. Which master will
you choose to follow? Be an
out-and-out Christian. "Him only
shalt thou serve." Only thus can
you be well pleasing to God. The
Jews were punished with seventy
years of captivity because they
worshipped false gods. They have
suffered nearly nineteen hundred
years because they rejected the
Messiah. Will you incur God's
displeasure by rejecting Christ
too? He died to save you. Trust
him with your whole heart, for
with the heart man believeth
unto righteousness.
I believe that when Christ has
the first place in our
hearts--when the kingdom of God
is first in everything--we shall
have power, and we shall not
have power until we give Him His
rightful place. If we let some
false god come in and steal our
love away from the God of
heaven, we shall have no peace
or power.
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